Showing posts with label Compassion. Show all posts
Showing posts with label Compassion. Show all posts

Monday, May 13, 2024

Xadharon manuxer gan-সাধারণ মানুষের গান

 
সাধারণ মানুষের গান
 
জগতের হত্যা, অত্যাচারের মাঝে 
বইছে তবু সেই চিরতন ধারা—
শিশুর হাসি, ঋতুর আসা-যাওয়া, 
এই জীবনের ছোটো মঙ্গল সারা।
 
মানুষের কীর্তি? ভালো-মন্দ দুই! 
নিরাশার খাদের থেকে, আকাশের তারা! 
চোখের জলে, শহীদের চরণ ছুঁই। 
ধন্য, আশা দিয়ে যায় যারা।
 
ইতিহাসে কত বীরের গল্প, তবে 
প্রায় সব-ই যোদ্ধার মহিমায়। 
সাধারণ লোকের উদার যত্ন, সাহস—
কঠোর দশায়, প্রতিদিনের চেষ্টা, হায়—
 
কোন্ মহাকাব্যে লেখা, কোন্ গীতে গাওয়া—
খুঁজে পাই না, জানি না, জানি না, ভাই! 
চোখে দেখে, বুকে টের পেয়ে, 
সেই সাধারন মানুষের গান গাই।
 
নত মাথায়, প্রণাম করি এদের,
মৃদু স্বরে, এদের গুণগান গাই। 
মানুষের সব নিষ্ঠুরতার মাঝে, 
মানবতায় ভরসা রাখি তাই।
 
রবিবার, ১২ মে, ২০২৪ খ্রি.  
বার্ক্লি, ক্যালিফোর্নিয়া 
 

Monday, March 11, 2024

Tuccho, apon be'tha-তুচ্ছ, আপন ব্যথা

 
তুচ্ছ, আপন ব্যথা
 
 দুর্ভাগ্যদের দশা দেখি, দুঃখ-ভরা মনে
চোখের কোণায় কান্না আসে, বুকে লাগে ব্যথা
 
রাগও আসে, জোয়ার-স্রোতে, ভাটার টানে যায়
কি করা, ভাই, কেবল ভাবি দেখছি শুধু, হায়!
কিছুটুকু চাঁদা পাঠাই, কিছু পাতা লিখি
বুঝি, সব-ই ব্যর্থ শেষে শিক্ষা, কঠোর, শিখি
 
এই টুকু তাও ভরসা দেখিআলোর ঝিলিক, কোণে
আত্মা, নিজের দুঃখে হাসে তুচ্ছ, আপন ব্যথা
 
 রবিবার, ১০ মার্চ, ২০২৪ খ্রি.
 বার্ক্লি, ক্যালিফর্নিয়া.
 
 

Sunday, January 28, 2024

Sanity

 
Sanity

Amidst the horrors all around, we see
The things of beauty, hear the sounds of joy,
Observe the workings of compassion, care—
And so find solace still—and sanity.

To only note the horror, being blind
To all that still remains of living grace,
Is clearly partial. So it also is
To turn away from cruel miseries,
As if these things were mere imaginings.

How easy it can be to close the eyes,
The ears, and heart and mind, to misery;
How hard it is to turn to it, to try
To ease that pain—or point to it at least,
So others firstly see and then decry
Yet more of endless pain and suffering,
And act together then to end this curse.

******

There is a time for action and a time
For needed rest, reflection and repose.

One needs to close one’s eyes and savor peace—
Whatever little fortune might dispense—
And so to gather strength to live, to think,
To speak and act in ways that benefit
The beings who are helpless and besieged—
No matter what their kind or heritage.

******

When madness dire has seized the populace,
Then thoughts and words and acts are deemed insane
That try to turn from madness back to sanity.
And those who still persist are vilified
And labeled this and that and even worse,
And so, in time or rapidly, they lose
Their friends, their jobs and often even more.

******

We each are subject to what others think
And how they speak and act as they react
To what we say and do. And this is good,
As this constrains us when we are amiss.

But when we take account of frailties
That might be ours and still in peace conclude
That we should speak and act to try at least
Prevent injustice, death and suffering,
Then that is what we need to do, or else
Forfeit what still remains of sanity.

2024, January 28, Mon.
Berkeley, California

Kichu Bhalobaxa-কিছু ভালোবাসা-A Bit of Love

 
A lightly edited version of Google Translate's translation into English follows the Bangla (Bengali) text below. I will try to improve the translation later.

   কিছু ভালোবাসা

শ্রমের জীবনের শেষের সাঁঝে, 
আঁধারে যখন হেঁটেছি ধীরে, 
জগতের নিষ্ঠুরতার মাঝে,
তোমার স্মৃতি এসেছে ফিরে।
 
ক্লান্ত দেহে, বিমর্ষ মনে, 
করুণার আলো, আদি, চিরতন, 
পেয়েছি তখন মানসের কোণে। 
পেয়েছি দৃষ্টির, সাহসের রতন।
 
এটুকু কৃপা, এটুকু আলো, 
তোমার দেওয়া, রইবে সাথে। 
তোমাকে তাই বাসবো ভালো, 
যতই ব্যথা, গভীর রাতে।
 
আসবে আবার, ভরসা-ভরা ভোর। 
নতুন প্রজন্মে জাগবে আশা। 
দিয়ে যাবো তাই, যা কিছু মোর—
পেয়েছি যখন কিছু ভালোবাসা।
 
  রবিবার, ২৮ জানুয়ারি, ২০২৪ খ্রি
  বার্ক্লি, ক্যালিফোর্নিয়া

 
-----------------------------------------------------------
   A Bit of Love
  
At the end of my working life,
Walking slowly in the evening's dark,
Amidst the cruelty of the world,
My memory of you returned.
  
With tired body and exhausted mind,
I found again, in a corner of my soul,
The light of mercy, ancient and eternal.
This gave me vision and courage again.
  
This bit of grace, this bit of light,
That came from you, will stay with me.
And that is why I will remember you,
No matter how painful and dark the night.
  
The hope-filled dawn will come again,
And hope will arise in a new generation.
And that is why I will give whatever I have,
Having received that bit of love. 
  
  Sunday, January 28, 2024 
   Berkeley, California

  

Wednesday, January 24, 2024

Circles

 
Circles

We all admire compassion,
Except when it's expressed
For those that we've excluded
From the circles we have drawn. 

So should my care be only
For the persons or the beings
That fall within the circle
Or the sphere I call my own?

That circle that surrounds me
Can shrink or grow in size—
A measure of capacity 
Of body, heart and mind.

******

So many fellow humans
Are struggling to survive.
And yet, among the poorest,
We find the heart that smiles.

We see the one that’s weeping
At another being’s plight.
We note the one that ventures 
To even risk his life.

That faith we’d lost in humans
We find revived again.
The circles, dense with darkness,
Are seen to spread with light.

******

We hail the acts of courage.
We join the helping hands,
Remember those who’ve perished,
Been injured, robbed, bereaved.

The Buddhas and the Jinas
Had seen through maaya’s mist
And sensed that every sentient 
To each and all is kin. 

And each, by simply pausing
And seeing straight through sin,
Can clearly sense that oneness
That clears the circle’s line.

****** 

Whenever hearts are hardened
And dreadful deeds are done,
The circles drawn have shielded
The ones who then are blind.

Dissolve, dissolve that circle
And look beyond that sphere.
Extend that edge so humans
Are always each within.

But do not stop at humans.
There's pleasure and there's pain.
There's happiness and sorrow.
What's left to then explain?

2024 January 23rd, Tue.
Berkeley, California 


Monday, April 17, 2017

Humans

 
Humans
 
https://www.facebook.com/arjun.janah/posts/10154554801155950

We murder the children, we maim and we burn.
We follow the ones who give orders and funds.
And yet we lift strangers who're wounded and risk
our lives for the children who have nowhere to turn.

How hard are we humans, how cruel and mad!
How senseless our slaughters, how ruthless our drives!
But still, in the mayhem, we heal and we nurture.
We tend to that labor, no matter how sad.
 
2017 April 17th, Mon.
Brooklyn, New York
  

Tuesday, August 23, 2016

Congress

 
Congress

A congress that is sexual can be wonderful indeed.
So those who represent us might consider “having sex”,
as the newer generation so dismally now says it,
to receive that inspiration that no lobbyist can give.
And if by chance caresses lead to feelings, surely then
our Congress will be better, though it’s mostly made of men.

And if there is an afterglow, in which unreason flees
as mind and head connect again, there might perhaps be hope
that all of the conventions and the pressures fall away,
and the Capitol, deserted as the Congress is at play,
might function as intended by the best in slavers yet,
when the Congressmen, returning, find they’re reading every line
and voting with a conscience—and a vision cleared by sex.

2016 August 23rd, Tue.
Brooklyn, New York
  

Tuesday, February 17, 2015

Innocence


Innocence
  
Jaldhaka Valley, Kalimpong subdivision, Darjeeling district, W. Bengal
http://dooarsecoviillege.blogspot.com/2013/04/jhalong-beautiful-tourist-destinations.htm

 


















(You can click on an image to see it enlarged. Use the esc key
or click the X in the black border to get back to this post – if
you still want to...;-)

Samthar Plateau, Kalimpong
http://www.makemytrip.com/travel-guide/darjeeling/samthar-plateau-nature.html



















While walking on a wooded path
beneath the Himalaya,
I came upon a cottage small
and glimpsed, within, a fire.
And there I paused, to chat awhile
and drink a bit of tea
that those within, of humble mien,
in kindness, offered me.
And then – I went my way, refreshed
from the warming drink and more...
And though I climbed those misty hills
as I had done before,
that little bit of friendliness,
that welcome sip of tea –
it altered all that I perceived
and even altered me.

And since that time, by currents moved,
I’ve wandered near and far
and seen the best and worst of men,
in peacetime and in war.
But still, that little interlude,
upon a mountain way,
remains with me, in memory,
in a corner, tucked away.
And when I’m down in spirits from
the things I witness, then
I reach within and so retrieve
that memory again.
And strangely, it restores my calm
and gives me back my sense –
that little chat, that sip of tea –
that taste of innocence.

2015 February 17th, Tue., 9:34 pm
Bensonhurst, Brooklyn, New York
  

Saturday, February 14, 2015

For Just a Penny or for Naught

  
For Just a Penny or for Naught
  
 
Maula Baksh Shah or Maula Pagol,
a sadhok-singer in the Baul-Fakir
lineage of Delbar Sai
http://sgbrecordings.com/gallery



  



























Who's keeping count of  all the good we do
And taking note of all the evil too?
The answer, though we wish it otherwise,
Is "No one's watching over me and you."


Who watches, when the ant or spider dies?
Who cares that wars begin and end with lies?
And yet, we humans hold to that conceit –
That only adds, to falsehoods, more deceit.

For when we're young, our elders, teachers see
The things we do, at least to some degree,
And others too might notice, while we age,
And at our actions cheer – or shrug or rage.

And when we work at jobs, our "bosses" see
The work we do – perhaps – and let us be,
Or often don't, or see a part – and so,
In time, their pleasure or their umbrage show.

But most of what we're doing still remains
From others hidden, be they losses, gains
To other humans or to all of life.
So saints are crucified for all their pains.

So rascals mount the ladders to the throne,
And few are they, who ever will atone
For all the misery their climbing wrought,
And all the work their malice set to naught.

So some believe that there's an eye divine
That watches over actions – yours and mine.
But this, I think, is just a fiction sweet
That gives us solace that we sorely need.

So when we care, as others shrug or sneer,
And when we see, despite the fog of fear,
We then will act, although we'll get what's due
In punishment – and none will this review.

For when you're caught within the lanes that speed,
Although you're mounted on a slower steed –
If then, from kindness, you should try to slow,
You'll pay – and swiftly – for your gross misdeed.

Who doesn't need, at times, a friendly glance,
A pat upon the back, a word, a chance?
And if we get this, then we're blessed indeed.
But if we don't, we still will fill the need.

To work for payment, now or later, might
Be fine at times.  At other times, the sight
That comes from mind and heart will tell us this –
"To do what's right, provides enough of bliss."

There's bliss in doing – in creating things.
The painter paints, the minstrel stands and sings.
And surely, if they're paid, they're grateful, yet
They'll paint and sing, no matter what they get.

There's no accountant, working in the sky,
Nor judge, who's waiting for the time we die.
The only judge we need is that within,
The one that is our watchful inner eye.

And so the parent, so the teacher too.
And so, the angel that's in me and you.
"For just a penny or for naught," it says,
"Proceed."  The one, who cares to hear, obeys.

But when we're tossed within the pit of snakes,
Our devil wakens and of soul partakes.
For all we do is turned to dust and worse –
And this remains the mortals' dreaded curse.

The one, who hisses with the viper's sound,
Is then the one, who still will be around,
When he or she, who was by nature kind,
Has long been lost, in body or in mind.

No matter.  Give the snakes but little heed.
They know not what they do or truly need.
Go quietly upon your chosen way,
Reward, rebuke should not deter the deed.


Maula Pagol, on a very cold January
morning in Alamdanga, Bangladesh.

He passed away on 16 August 2012.


 














     

    

  
2015 February 14th, Sat., 10:49 pm
Bensonhurst, Brooklyn, New York

  

Friday, December 26, 2014

Kiwi and the Little Frog

  
Kiwi and the Little Frog

Kiwi and the little frog



 














In a country far away that yet is very near,
There lived a girl called Kiwi who had vision sharp and clear.
And once, when she was walking, she saw, upon a tree,
A little frog was sitting – and calling out in fear.

“Oh what is it you’re fearful of?” asked Kiwi of the frog.
“Is it Mew, the kit-cat?   Or is it Woof, the dog?"
“Oh thank you!  It is neither.  I climbed upon the tree
To see how I could get back to my home that’s in the bog.

“But where that bog is hiding, I’m afraid I cannot see.
I’ve looked to west and eastward and south towards the sea.
And in the north there’s mountains.  But nowhere is that bog.
And I’m afraid of falling from high upon this tree.”

“Oh don’t you worry, little frog, whose name I do not know.
I know just where that bog is – it’s where it was before.
It’s there, behind the trees there.  I’ll climb up on this tree
And bring you down.  And then, from here, your way to home, I’ll show.”

So Kiwi climbed upon the tree.  She showed no trace of fear.
She brought that little froggie down, she’d seen with vision clear.
And then she showed the way for it to hop towards its home.
“I’m Kiwi.  You?”   “Oh thank you!  I am Ngaak – and you’re a dear.” 

So Kiwi helped that little frog called Ngaak and went her way.
And on the path she’d shown him, Ngaak then hopped and hopped away,
Until at last he neared the bog and heard the frogs there croaking.
“Oh there you are!”  His sister said.  “I’ve looked for you all day!”
  
2014 December 26th, Fri.
Brooklyn, New York
 

Wednesday, December 17, 2014

The Softer Voice

 
The Softer Voice
 

Be it chicken, pig or human, or a fish that swims the seas,
There’s an eye in every being, that’s recording what it sees.
And the record of the ages is a tale of endless woe,
And the promise of the future is of sorrows, even more.
 
And we glorify our species, and we name it “man the wise”,
But our history is bloody, though it’s hidden by our lies –
Horror heaped on horror, through the eons since the flood,
On us humans by us humans, in a world awash in blood…
 
Are we angels, are we devils, are we somewhere in between?
We are surely born of demons, for our actions are obscene.
But in babies as in puppies, and in grasses growing green,
For the eye that knows to see it, there’s the essence soft, serene.
 
There’s the pup that softly whimpers, there’s the little kitten’s mewl.
There’s the girl in class who’s ailing, but who follows still the rule.
There’s the leaf that’s sadly drooping and that soon will die of thirst.
There’s the gentle voice that’s calling, in a world with deafness cursed.
 
Should we go about our business, should we hurry even more?
Should we speed upon the highways, should we shun the byways slow?
There’s that softer voice that’s calling, there’s the silence of the stars.
We can choose to see and listen; we can choose to end the wars.
 
In the stillness of the sunset, in the quiet of the dawn,
In the trusting eyes of children, who were here but now are gone,
We can sense that there’s a heaven, in the midst of all the hells.
For there’s such a thing as healing – and there’s still the love that wells.
  
Forgive the ones who slaughter, forgive the ones who slay.
They know not what they’re doing, as their demons, they obey.
But don’t forget the slaughtered; have them ever in your mind.
As you go about your business, remember to be kind.
 
2014 December 17th, Wed.
Brooklyn, New York
   

Saturday, November 29, 2014

Maya – Illusion and Attachment

 
Maya – Illusion and Attachment
 
When praise comes by, then know that scorn is next.
When scorn arrives, do not, by that, be vexed.
As winds may blow from east and then from west,
So also, chasing worst, there comes the best.
 
But you could quibble, “No, it isn’t so.
Of woe and sorrow, I have more and more.”
You might be right.  The winds that blow, of chance,
Bring clouds and sun, within the cosmic dance.
 
And those, who’re lucky, they may bask in sun
For quite awhile, with share and more of fun,
While others may be drenched, through years and years,
And shiver as they shed, forlorn, their tears.
 
The Stoics, Buddhists, Jains, they all agree –
From woe undue, by this, we could be free –
On circumstance, put no or little weight –
Let praises go – and scorn, as so much freight.

It’s easier said than done, as all may know.
How many mortals, such forbearance show,
Both outwardly and also deep within,
When beaten down with woe and human sin?
 
How many more have puffed themselves with pride
And on achievements or on praises ride...
And when their small balloons, perchance, are burst,
How much, for what they’ve lost, they strive and thirst…
 
“Observe,” it’s said, “the world – without, within.
Observe the pleasure and the pain you’re in.
See fear arise – and anger, greed and lust,
And see these then subside, as all things must.
 
“Observe the breath, and let it gently flow.
As you exhale, so let your worries go –
Your fears and cravings are like ripples.  They
Will dance across the pond and fade away.”
 
And all of this is well and good.  And yet,
When caught in tempests strong – or in the net,
We struggle, struggle, even when we’re free,
For on this freedom we might not agree.
  
We cling to pleasure and we cling to pain.
And from this clinging, these arise again.
We crave the pleasure but we fear its loss.
We fear the pain – and in our angst, we toss.
 
The ones we love – and all we might have built,
We’ll leave them all – with peace of mind or guilt.
And some may leave before or after.  Naught
Remains – and yet we're still, in dreamings, caught.
 
There’s woe of circumstance and then there’s woe
That we create or worsen.  “Let that go.”
Is what the seers, in their wisdom, said.
Enough!  Let’s practice, now, the things we've read.
 
For one could write and write, and one could read –
But mount again upon the usual steed.
To practice what I teach, I now should knuckle
Down to do, and at my preaching chuckle.
 
Upon our mortal paths, we each must go,
But none of us is here alone in woe.
Compassion is a thing that all might feel –
But truly learn, when caught beneath the wheel.
 
2014  November 29th, Sat.
Brooklyn, New York
   

Thursday, November 13, 2014

There’s Much That Needs Repair

  
There’s Much That Needs Repair
 
The minds of men are fickle, and women too are swayed
By wind and tide and fashion, as others watch dismayed.
They seek for reason steady, they look for conscience clear.
They hope for true compassion, but rarely find it near.

We go to wars in frenzies, we’re led to battles dire,
And though we’re red and gory, of this, do humans tire?
The horsemen whip the stallions, and see – they gallop more.
And who will pause from racing – or even try to slow?

For faster, ever faster, is Mammon’s main demand.
But who can still resist this – or even understand?
The Bloombergs make their billions, they squeeze the workers tight,
And who will dare to question – or say it isn’t right?

The more the factory’s profit, the more we are oppressed.
Can learning true, or teaching, be more and more compressed?
We’re told to cut the corners, but never told this loud.
We bow to all the falsehoods that pose as purpose proud.

There’ll come a time when loving, in euros, yen is sold.
For all, that’s deemed as precious, is eyed for ventures bold.
Enough of buying, selling – of body, mind and soul!
It’s time for a repairing – to make what’s shattered whole.

How sweet the sound of wisdom, how clear is reason’s call!
But who of us has courage, to stand for one and all?
Behold the spoils of carnage, and hearken to despair.
The time has come to stop it.  There’s much that needs repair.

The child is quietly playing, as children once did do.
The mother and the father are none but me and you.
The calf is quietly grazing – but no – it’s what we dreamed.
When conscience has awakened, it’s not as what it seemed.

Do not depend on prophets to tell you what is right.
And do not run to bosses to aid your petty fight,
But listen to your conscience and be of charity.
Expel the must of madness and breathe of clarity.

The revolutions happen – and then they dissipate
And make things even harder, for those who work and wait.
It's quiet that is needed, so rush and madness cease.
The sound is then of gladness, the work is that of peace.

2014 November 13th, 3:29 am
Bensonhurst, Brooklyn, New York
 

Saturday, October 25, 2014

Dua, Insaan Ko–दुआ, इनसान को (A Prayer – to Mortals)

  
The Hindi-Urdu text below (in Devanagari script) is followed by a loose translation into English and then by a transcription into Roman.  As my Hindi and Urdu are both weak, any corrections or suggestions would be welcome.  -- Arjun

----------------------------------------------   
  
दुआ, इनसान को
 
इस्लामियत को ढूंढ़ते हुए,
इन्सानियत को खोना मत।
 
हिन्दुत्व को गढ़ते हुए,
मानव-धर्म को तोड़ना मत।
 
यहोवा या यीशु के नाम से,
खून-खराबी करना मत।
 
पैसे या नाम का धन्धा मे,
सचाई और दिल को भूलना मत।
 
शनिवार, २५ अक्टूबर २०१४ ईस्वी
ब्रुकलिन, न्यूयॉर्क

  
----------------------------------------------
   
A Prayer – to Mortals
 
In search of an Islamic state,
Do not, a being’s rights, negate.
 
With Aryan yearnings in your mind,
You still have reason to be kind.
  
In the name of Yahweh or of Jesus,
With murderous evil, do not smite us.
 
To fame or fortune, while en route,
Remember still the heart – and truth.
   
2014  October 25th, Sat.
(translated November 1st, Sat.)
Brooklyn, New York


----------------------------------------------  
  
Dua, Insaan Ko
  
Islaamiyat ko d'huun'r'hte hue,
insaaniyat ko khona mat.

Hindutva ko gar'hte hue,

maanav-dharm ko tor'na mat.
  

Yehova ya yiixu ke naam se,
khuun-kharaabi karna mat.

Paise ya naam ka dhandha me,

sacaai aur dil ko bhuulna mat.
      
xanivaar, 25 akt'ubar 2014 iisvi.
bruklin, nyu yo`rk
  

Saturday, September 20, 2014

Darkness and Light

  
Darkness and Light
 
“Forgive them,” said Jesus, “for they know not what they do.”
Or so the gospel says he said, two thousand years ago,
Across the seas, where Asia met with Africa and Greece.
 
And further back and further east, the sutras say Gotama,
Meditating, woke to truth and called us to awaken,
Who walk through life as if we dream, as captives to illusion.
 
The misery that we create, the madness we engender –
This lives, although we pass away, to plague the generations.
So vision stays beclouded and the nightmare still goes on.
 
But also, when we find our peace and turn towards the truth,
Our acts of kindness leave behind a little patch of calm.
And so there’s still the hope we’ll see and know what we have done.
 
Within the tempest, as it blows, in peacetime and in war,
Within our hearts, amidst the greed, the anger, fear and hatred,
There still remains the sanity – and memory of love.
 
“Forgive them,” Jesus said, “for they know not what they do.”
In hubris, men behave like gods.  Like Icarus, they fall.
And misery breeds misery, as wretches move in thrall.

And heeding Jesus, we forgive and let the burden go.
We pray that madness dissipates, that we regain our sight,
And that the darkness of the world gives way, at last, to light.

But prayer will not right a wrong or bring the dead to life.
It cannot heal a mortal wound or turn the night to day.
And so we pause and ask ourselves the reason why we pray.
 
Is there a need for suffering?  Is there a place for sorrow?
Perhaps it gives us more of depth, and humbles those of pride.
For who has not known sorrow may not truly know compassion.
 
We need the sunshine of the day, we need the dark of night.
And so perhaps the dark within is needed, so we see
And value more the sanity – and cherish more the love.
 
And there are shades of darkness too – there's sorrow and there's grief.
And both of these may cleanse the soul – but there is madness wild
And all the smaller devilries that cloud our hearts and minds.
   
And these are what obstruct our sight and so pollute our souls.
And what can clear away these things, I truly do not know.
But those of wisdom say to breathe and turn towards the light.

And so we only pray for peace, the peace within ourselves –
For courage when the fear is great, for calm when all is roiled,
So humbly we may lead our lives – and smiling, turn to die.
 
2014 September 20th Sat, 3:24 am
Bensonhurst, Brooklyn, New York
    

Monday, August 4, 2014

The Gentle God


The Gentle God
 
The tongues and faiths of men and women are
As myriad as our faces.  Each of us
Is born, by chance, in one or other tribe.
Yet over this, we build our heaps of fuss.

We’re riven by religions, languages,
By “races”, classes, occupations, more...
We raise our fences, barb our borders and
We’re never done with all our ruthless gore...

Our families are sundered by our strife –
Our clans dispersed – our tribes, by tempests, blown…
We meet the “strangers”, know that they are us –
And yet pretend that they are not our own...

The nation-states and empires work their ruin –
Our inner demons turned to genies great,
As you and I express our discontent
By heaping blame on those we love to hate.

We humans still have satisfactions small –
But these appear no longer good enough.
Ambition, ego, greed and worse demand
Yet more acclaim, achievement, power, stuff…

There’s Nature, wondrous, bountiful and yet
At times enraged or sullen in her moods...
Then all of our entreaties are as naught,
As death and sorrow mark those interludes...

But then, we’ve men – and women, not outdone.
They've grown in hubris and in violence,
With empires, corporations, warrior-states –
Their mobs and armies and their borders tense...

Our minds have opened up the universe,
Wrung secrets from the stars and atoms, yet
Our wisdom lags, as men create such things
As even devils wish they could forget.

From fear we murder, and from greed we die –
And vice versa, as the wheel revolves.
And yet we claim that this is not a lie –
That humankind, towards betterment, evolves...

Among the gods to whom we turn to pray,
Is there, perhaps, a god of gentleness –
Or goddess of the same – of tranquil ways –
Who’ll answer yet our pleas to end this mess?

Is there a god or goddess, who
Can whisper in a tyrant’s ear, can soothe
The raging mob, can softly touch a heart
Or make a furrowed brow, with a gesture, smooth?

Alas, the gods are our projections too.
Divinities are limited in scope.
Their knowledge, power hardly cover all.
A lesson there – perhaps a bit of hope…

The gentleness within us waits to speak –
But when it does, it speaks with silences.
For when we feel it fill and heal our hearts,
We’ve no more need for all our sentences…

The gentle god is there in all of us.
The gentle goddess – she is smiling too,
As tears are flowing down her cheeks, for she
Is Hindu, Muslim, Christian, Buddhist, Jew…

2014 August 3rd, Mon.
Brooklyn, New York
  

Saturday, November 16, 2013

Typhoon


Typhoon

Dreaming, in the time before the dawn,
I heard a woman crying, “All is gone!
My husband and my daughters and my sons,
My mother and his mother – and the house...
And I am here – and searching, crazily.
But where are they?”

I could not answer.  All around were strewn
The wreckage and the litter of the storm.
The corpses still were rotting – and their stench
Befouled the air and sickened every breath.
Her eyes beseeched, with hints of lunacy,
But I stood mute.

And then I woke, as light was streaming in.
And when I breathed, the air was cool and fresh.
But I remembered well, what I had dreamed.
I saw that face – and felt that helplessness.
And so, at school, I gave my dollars ten.
But where were they?

2013 Nov. 16th, Sat.
Brooklyn

          
http://care.org/emergencies/typhoon-haiyan

https://www.rescue.org/donate/typhoon-haiyan

http://ifrc.org/typhoon-haiyan


Monday, November 4, 2013

Encounter–II--A Little Bit of Rice

                                
Encounter – II  /  A Little Bit of Rice
                               
I was wandering in the country, when I met an aged man.
And it seemed that he was starving, so I offered him some rice.
He sat down then to eat it, and he ate it very slowly.
Each grain of rice, he savored, as he put it in his mouth.

I watched him as he sat there, but I felt that I would cry,
So I moved away and circled – and when I had returned,
I saw that he had eaten only part of what I'd given,
Which itself was but a smidgen, as I hadn't much myself.

And I saw that he was wrapping, in a leaf, what he had left.
So I asked him, was he saving it for eating later or
Was there someone, who was waiting, whom he'd saved a portion for.

But he only smiled and nodded, for his language wasn't mine,
And I watched him as he hobbled down a dusty country path.

I was hungry, so I settled down and ate my rice myself,
With a bit of precious lentils that I'd salted – and a pickle.

And I felt that I was guilty as I'd only given rice
To that aged man who seemed not to have eaten for a while.
And as I sat there eating, I remembered still his smile.

I sipped then on the water, that I'd carried in a bottle,
And I rose and walked to westwards, towards a village that I knew.
And I saw the sun was sinking – and my heart was sinking too.
For the stores I had were dwindling – and my stores by then were few.

But that aged man was walking, as I walked, within my mind.
And I saw that he was smiling, for that little bit of rice.

2013 November 4th, Mon.
Bensonhurst, Brooklyn

 
Some Earlier Encounters

The Teacher -- 2013 Sep

Encounter -- 2013 July

Strange Encounter -- II -- 2011 Nov

The Watcher -- 2006 Sep

Strange Encounter -- 2006 April
   
       

Friday, September 6, 2013

With Harlot Falsehoods


With Harlot Falsehoods
                                       
When we've walked the road of verity,
Throughout our lives – with all our human faults,
Abstaining from the vices of the lie –
The path of falsehood then cannot be borne.

And when we've been obedient to the call
Of conscience, ever heeding heart's advice,
To disobey is as a living death,
A torture, hell ascended to this earth.

And yet, observe, how in survival's name,
Or merely for ambition, some, with ease,
Can lie throughout their lives and can benumb
Their consciences and hearts for worldly ends.

And slaves, be they in chains of iron or
Of silver, must obey the master's lip.
And those, who quickest shed their scruples, thrive
And do not shy from wielding lie and whip.

So should we martyr minds and bodies for
The quiet voices that we hear within,
Or should we yield to fear or seek to rise
By doing what we see the others do?

The question comes and must be answered, yet
We seek, from this dilemma, some escape.
We all have duties to our selves and kin.
Should mere survival then be viewed as sin?

And yet, those voices, that we've listened to,
Will not be stilled.  They fill our nights and days.
To path of justice, heart and conscience call.
And every step away dismays the soul.

And those, who've wedded selves to truth, cannot
With harlot falsehoods lie a moment long.
And yet, the webs of lies entrap their souls,
And they are found, where they do not belong.

******

   
The ways, that lead to what some call as "god"
And others, "truth", are varied, manifold.
So each may choose to walk upon the way
That's fit for him or her, while harming none.

And all creation, all that's filled with light,
Has source in this.  Compulsion kills the soul.
But even that, which free creation brings,
Is used to slaughter and to dominate.

How many ways have humans engineered,
To make, of others, slaves!  So all, that minds
Have wrought, in innocent ingenuity,
To free us, then is swiftly turned to this.

So farming gave us brigand kings and turned
The freemen into serfs.  And now we see
Computers, mathematics used to serve
As watchdogs on the herds that daily teach.

It will not be.  We shall not be a part
Of evil, though our backs are loaded, bent.
We'll bear our burdens, labor as we've done,
But will not harm our wards or blur our truths.

Our lives have taught us that humility
That those of hubris rarely see till end.
And yet, whatever remnant self-respect
Remains, demands we do not dance to lies.

For how can we fulfill our duties core,
When heart and reason clearly say, "Do this."
And fear and slavery proclaim, "Do that."?
We choose the freeman's path of clarity.

Whatever punishment that brings, we'll bear,
With inmost beings calm, in dignity.
We'll do our work and walk the path of love,
And that will be, for us, reward enough.

stanzas prior to the break written
2013 September 4th, Wed. night
(after being briefed for two days
on the new teacher-evaluation
system in New York City) and
stanzas following the break
added September 5th,Thu.

and September 6th, Fri.,
Bensonhurst, Brooklyn

 Comments below.

  

Friday, August 30, 2013

Rites of Passage / Vespertinal

  
Rites of Passage / Vespertinal
  
The seven-horse chariot's done its daily beat; 
And over there, where sky and earth commune,
The evening star sheds limpid, icy fire 
Against a cyclorama amber-blue.
  
A breeze from west, gently insistent, blows 
Streamers of sand off crests of velvet dunes, 
Whispering reminder, prickly on the soul: 
The intimation of a threshold passed.

Through dim and misty distances in time
Loom memories of dreams that went unlived; 
Of songs unsung, of feelings unrevealed; 
Of deeds not done, of promises unkept; 

Of cheery smiles received and not returned; 
Of leaps of faith across uncharted streams 
Landing in quicksand, and being helped from there 
By waiting arms that never stayed for thanks.

And as the canvas is daubed more and more, 
The tints turn muddy, chiaroscuro fades 
To shades of grey, darkly illumined from 
The tunnel's end, a weary age away.

Threescore-and-ten was granted, half is spent. 
What rests is but a half-life of decay, 
Of keeping count of acts, noble and base, 
At every rite of passage on the way. 

Vivek  Khadpekar 
Osian, Thar Desert, Rajasthan
and Benares (Varanasi)
India, 1988/89 
 
By the same author:  Midnight