Showing posts with label Awareness. Show all posts
Showing posts with label Awareness. Show all posts

Sunday, August 18, 2024

Leftist Creed

  
 Leftist Creed

When empires, big and small, compete,
And slaughters, with injustices, repeat,
Then should we side with one or the other, or
Unite to work against the Left’s defeat—

The death, impending, of resistance to
The power and wealth that’s leading me and you 
To slaughter one another, while they both
Grow dense—and profit from our labors too? 

There still is true-and-false and right-and-wrong. 
Our histories of lies and deaths are long.
So why not learn from these and organize
Against the endless wars and all that’s wrong?

So let us seek the truth and do what’s right—
Not yield to impulse or to clouded sight,
Avoid the frictions based on chance of birth—
And so know when to greet and when to fight.

To see, within both friend and foe, the I,
That sits within oneself—that insight—why, 
It's there in children, found in other beasts,
And yet is lost to many a heart and eye.

2024 August 18th, Sun.
Berkeley, California

Monday, August 5, 2024

Tides

 
Tides

The rhythms of the skies and seas,
The cycles of our lives,
The beats within the lines I write,
The pulse of breath and blood…

As women feel, in their fertile years,
Their monthly rises, ebbs,
So we each can sense the beating heart,
The in and out of breath…

******

The days and nights—they alternate.
The moon—it waxes, wanes.
The seasons come and go and then
They come and go again.

We're carried by the tides that surge 
Around us and within.
So life proceeds, with birth and youth—
And then with age and death.

But these—the seasons of our lives—
They never will return
Within a generation, yet
Will rise and ebb in turn

For others, just as they have done
For generations past.
So let us breathe and be in peace 
Until we breathe our last.

******

But where we see there’s sorrow, should
We choose to look away—
Or strive instead, with every breath,
To ease the weight of pain?
 
For how can we remain at peace
As others suffer, die—
And truth itself has been dispatched
Or hidden by the lie?
 
******
 
The tides of justice turn in time
But not without our aid.
However small we are, we still
Can help to turn the tide.
 
Together, we can try to turn
Towards sanity and peace,
So justice, long denied, is served,
And manmade sorrows ease.
 
2024 Aug 3rd, Sat.
Berkeley, California
 



Monday, July 15, 2024

Peace and War


Peace and War
.
The silence and the summer sun
On California’s coast,
The rustling of the leaves of trees,
The distant, passing train,
.
The letting go of everything 
Of which I once could boast,
The touching by the cooling breeze,
The easing of the strain,
.
The blue of sky, the green of leaves,
The warmth of sun on skin,
The calling of the bird I hear, 
The sway of grasses tall—
.
These all combine and so provide,
Within this world of sin,
A music of the eye and ear
That brings relief to all.
.
******
.
And yet, the all-devouring greed
Will rarely pause to taste
Of all of this that beings need,
While laying more to waste. 
.
So wealth will flow, accumulate,
And bombs will fall and burst,
As burnings rise, along with hate,
And children die of thirst.
.
****** 
.
I call to those who've closed their blinds
To open windows wide
And look, with open minds and hearts,
Across the harsh divide—
.
To see that children, everywhere,
And women, are the same—
That sentients feel of grief and pain,
As humans should of shame.
.
2024 July 15th, Mon.
Berkeley, California
.

Saturday, March 2, 2024

Ghouls

 
Ghouls

Spare me from the ones who feel no doubt,
Who think they know what things are all about—
The jaded cynics, firm on fear and greed,
The zealots, fixed, of each and every creed,
The ones who walk in furrows others plough
Or practice paradigms, not asking how
These came to be, nor ever asking why
The weapons flow as women, children die,
The ones who close the eye and ear and mind
To all beyond their own exclusive kind,
Who use their labels, stamping each in turn,
To silence those who scream when others burn.

Oh spare me, please, from humans, turned to ghouls,
Who've found their grooves—and clearly lost their souls,
Who still can party, while the children die,
And still have gall enough to spread the lie.

2024 March. 1,  Fri.
Berkeley, California

Sunday, January 28, 2024

Sanity

 
Sanity

Amidst the horrors all around, we see
The things of beauty, hear the sounds of joy,
Observe the workings of compassion, care—
And so find solace still—and sanity.

To only note the horror, being blind
To all that still remains of living grace,
Is clearly partial. So it also is
To turn away from cruel miseries,
As if these things were mere imaginings.

How easy it can be to close the eyes,
The ears, and heart and mind, to misery;
How hard it is to turn to it, to try
To ease that pain—or point to it at least,
So others firstly see and then decry
Yet more of endless pain and suffering,
And act together then to end this curse.

******

There is a time for action and a time
For needed rest, reflection and repose.

One needs to close one’s eyes and savor peace—
Whatever little fortune might dispense—
And so to gather strength to live, to think,
To speak and act in ways that benefit
The beings who are helpless and besieged—
No matter what their kind or heritage.

******

When madness dire has seized the populace,
Then thoughts and words and acts are deemed insane
That try to turn from madness back to sanity.
And those who still persist are vilified
And labeled this and that and even worse,
And so, in time or rapidly, they lose
Their friends, their jobs and often even more.

******

We each are subject to what others think
And how they speak and act as they react
To what we say and do. And this is good,
As this constrains us when we are amiss.

But when we take account of frailties
That might be ours and still in peace conclude
That we should speak and act to try at least
Prevent injustice, death and suffering,
Then that is what we need to do, or else
Forfeit what still remains of sanity.

2024, January 28, Mon.
Berkeley, California

Tuesday, February 7, 2023

Between

 
Between

In wintry climes, we greet the sun with joy. 
In torrid ones, we welcome cloud and rain.
So also, what for some is pleasure might
For others be instead a source of pain.

******

Our memories link us to the vanished past.
Imagination helps us look ahead.
These things have surely been among our strengths,
But might at times be maladies instead.

So recollection may console, inform,
Anticipation clear the murk ahead,
But misery, when relived, prolongs the pain—
And anxious thoughts may fill our minds with dread.

To live within the present time is best,
As that is really all we have at hand. 
And yet, the future and the past are bridged
By this—the passing now upon the strand.

****** 

One by one, the stars appear within
The dark that spreads across the sky at night.
Between the cold and fire, we live and die—
Between the past and future, darkness, light.

2023 February 6th, Mon.
Berkeley, California

Tuesday, October 11, 2022

Virtues-2022 October

 
Virtues (2022 October)
 
We rarely hear, in the media,
Or even homes or schools,
About the virtues. Those who dwell
On these are seen as fools.
 
And yet, throughout our history,
However torched with grief
From humans harming humans, these
Were part of our belief.
 
What substitutes for decency—
For being of help when needed,
For being honest, diligent,
Attentive, brave—and patient?
 
Knowledge helps—and ignorance
Impedes, but wisdom’s art
Consists of seeing deeper, through
the “sights” of mind and heart.
 
It does not matter “who” we are—
Our “races”, faiths or creeds—
The wealth we have or lack of it.
What matters are our deeds—
 
And also words—that issue from
The feeling and the thought.
Our words and deeds are shaped by these,
Informed by what we’re taught,
 
Combined with “instincts” that we have –
Capacities within—
That grow, as we discern and act,
And lead to “good” or “sin”.
 
******
 
Fear and anger, love and hate,
Fairness and compassion—
Hunger in its many forms,
And greed and lust and passion—
 
These rise from drives and feelings that
We all possess—and need.
But there’s a range and balance, which
We each should sense—and heed.
 
When anger lasts and turns to hate,
Or hunger turns to greed—
When fear becomes anxiety, then
It’s time to pause the “feed”.
 
Awareness of ourselves is what
Is often dulled, neglected.
What others “are” should also be
Discerned—and then respected.
 
And that is where a discipline,
That’s gentle, serves as well.
This helps to curb excesses, when
We’re deaf to the warning bell.
 
An infant throws its tantrums. So
It gets, perhaps, its way.
An older child should realize
That others too have say.
 
And here again, the virtues, which
Were listed at the start,
Can guide us in the words and deeds
That come from mind and heart.
 
2022 October 11, Tue.
Brooklyn, New York
 

Tuesday, February 19, 2019

Reasons Why


In several ways, this must be one of the worst (or at least strangest) poems I have ever written.  But please read it to the end, if you are able.
.
The format may be distracting, but the content is even more disturbing.  That disturbance may be needed, however, to see our way out from a trap of our own making. 
------------------------------------------------
.
.
Reasons Why 
.
In places far, the soldiers die,
And what can kinsfolk do but cry?
When more are sent to kill and die,
Who dares to ask for reasons why?
.
The soldiers are trained to just comply
And not to ask for reasons why.
And so we send them out to die—
Too often, to support a lie.
.
So Nation A and Nation B
Send humans out, like you and me,
Who could be friends—except, you see,
They think they’re serving A and B.
.
But is that sacrifice deserved
By those, whose wealth is well-preserved--
The ones, by ardent soldiers served
Or those, for "martyrdom", reserved?
.
******
.
They meet, those dons from A and B—
The ones who rule both you and me
And soldiers too. But can’t you see?
They’re using those like you and me.
.
They sit and chat and laugh and drink,
As humans should. And then they wink
And make their deals that link, unlink
The fates of those who’ve ceased to think.
.
In every nation, it’s the same.
Another nation gets the blame—
Along with those, who’re set to shame
And silenced—those against this game.
.
And so we are distracted and
We fail to see and understand.
The years go by like flowing sand
And soldiers still are in demand.
.
******
.
If only those, who don their suits
And walk on marbled floors, wore boots
And then were sent in those pursuits
That soldiers are—we’d see the fruits!
.
Then wars might cease—and peace prevail.
We might be rid of this travail.
But still—we do not see, and hail
The one that hammers in the nail.
.
And so we each are crucified—
And soldiers most, who’re deified,
But only when they’ve glorified
This game. We should be mortified.
.
A soldier dies a “glorious death”
And so the need for more is met,
As others join the ranks and get
Their meager pay—and pain and death.
.
******
.
Without the film-crew, where’s the star?
Without the worker, where’s the car?.
Without the soldier, where’s the war?
Till robots rise, that’s where we are.
.
When soldiers die, we do not care—
Except when lights and sirens blare.
And then it’s far too much to bear.
We seek revenge as our rightful fare.
.
A soldier is portrayed as brave.
In truth, he’s molded to a slave—
Too often, bowing to a knave.
Obedience is what rulers crave.
.
The one religious wakes and prays.
The one who isn’t marks his days.
But neither stops to see the grays.
The order comes—and he obeys.
.
******
.
But who’s he shooting, beating? Ask!
And should he question then the task?
“It doesn’t matter! Don the mask
And like a robot do the task!”
.
And so we all are robotized.
This quality is highly prized.
We might, as humans, be disguised.
Our freedom, though, has been excised.
.
What freedom is left for an employee?
A slave to a wage, she will always be.
And that's how it is for you and me
In the land of the brave and the home of the free.
.
And that's how it is, in every land—
In nations small and in nations grand.
It's been this way since we've tilled the land—
As our lords and masters understand.
.
******
.
Our work is measured by their gauges.
So soldiers earn, with gore, their wages.
Mammon’s clerks have scribed the pages.
The cage is sealed. The battle rages.
.
So dogs and roosters fight and shred
Opponents. Floors are smeared with red.
With blood, the blood-lust must be fed.
The cheers resound, when one lies dead.
.
We count our wins and bear our losses.
We carry, each of us, our crosses.
We catch the ball the captain tosses
And run with it. We bow to bosses.
.
So soldiers too must daily do.
They’re humans, just like me and you.
They're trained to pull that chariot too—
That juggernaut of this circus-zoo.
.
******
.
So many soldiers take their lives
And leave behind their parents, wives
And children too. Our love revives
When bombs explode and none survives.
.
They died together, blasted, burned.
The wages that their service earned
Have ceased. Will widows’ pleas be spurned
For pensions—or for lessons learned?
.
The funds and arms for death were sent
By those, on wreaking mayhem, bent.
A superpower long had lent
What’s needed, taking lives as rent.
.
But why? Go ask of Mammon and
Of Satan. They’ve had motives grand
And petty. But the fronts are manned
By those who must not understand.
.
******
.
A nearby nation once had burned
And tactics practiced there were turned
To uses here, by those who’d learned
To murder, maim—for credits earned.
.
Such schools exist, for ardent sons,
Who there are trained, perhaps with guns—
Or else without—for they’re the ones
Whose bodies burst like searing suns.
.
They don’t have planes and missiles, so
They use their feet, however slow,
And going where they’re told to go,
They then deliver there the blow.
.
So soldiers once again will die
And others too. The limbs will fly.
The bodies, torn and charred, will lie.
And who will ask for reasons why?
.
******
.
So thousand-pounders do as well.
They turn a town into a hell.
But who is there to see and tell?
Those stories aren’t fit to sell.
.
When suicide bombers kill a score,
It’s a heinous crime like none before.
When missiles daily kill far more,
That’s war—and who is keeping score?
.
The bombers circle once again
And drop their bombs like falling rain.
And beings burn and cry in pain,
But Terror doesn’t fly a plane—
.
Except that once—that we remember—
On an autumn morning in September,
When our homeland too received an ember
Of the fires we’ve set—that some remember.
.
******
.
And soldiers shoot civilians too,
Who aren’t armed—and I and you
May hear at times of one or two,
As armies do what armies do.
.
A thousand pellets, flying fast!
The boy had ducked. They speeded past.
The girl could not.  She sees her last.
And so the daily die is cast.
.
So many children, walking blind!
The captain says we should not mind.
A better means is hard to find.
Our use of pellets shows we’re kind.
.
And still, we see the flying stone
That flung with force can break the bone.
That’s all he has. For that alone,
The thrower may, for long, atone.
.
******
.
These bullets now—as you can tell--
Are ones the pelters know too well.
They pulverize the bones. They sell
Because they make, of life, a hell.
.
But this again is seen as kind
Or justified. We should not mind.
In every nation, some will find
That “kindness” has been redefined.
.
Seventy thousand listed dead.
A street that’s often bathed in red.
The youths are now, by zealots, led.
The ones, who reasoned, long are dead.
.
That demon that is Blind Religion
That plague that’s ravaged every region—
Has mounted now on that of Nation 
And whips us on towards damnation.
.
******
.
But Faith and Nation need their stash,
So see—how deep they bow to Cash! .
And lo—it turns this world to trash,
And all that’s precious, serves to smash.
.
And so the spiral turns and turns.
The children cry. The village burns.
The vultures wait. And what returns
Is ash, perhaps, in plastic urns.
.
A thousand miles. The widow weeps.
A little bit of ash, she keeps.
But where he served, another leaps.
The Reaper, yet another reaps.
.
How many humans more will die?
How many orphans more will cry?
How many bullets more will fly?
And who will pause to question why?
.
******
.
A story has its bends and twists.
Their weapons could be arms and fists,
But all we’ll ever see are lists
In which the slain are terrorists.
.
That woman and that child as well?
Those aren’t things on which we dwell.
There’s no one with a voice to tell
“They’ve turned our home into a hell.”
.
But where is “home” and who are “they”?
That home’s unseen and far away.
Who orders this? I cannot say.
But soldiers listen and obey.
.
It could be at a barbed-wire border.
It could be for the sake of order.
It could be by the forest’s border.
But soldiers must obey the order.
.
******
.
A girl is slain. Her parents sigh.
But should her siblings only cry?
So tens of thousands more will die.
And who will ask for reasons why?
.
2019 February 19th, Tue.
Brooklyn, New York
.  

Sunday, January 20, 2019

Kill What You Eat--and Eat What You Kill

 
  Kill  What You Eat—and Eat What You Kill

  While walking in the park, I met
  an elder—and we talked.
  And what he told me gave me pause—
  and later gave me woe .

“Kill, what you eat, yourself, my friend,”
  the elder said to me.
“Do not depend on others, who
  are slaving, out of sight.

“The food you eat, the clothes you wear,
  your trinkets and your toys—
  attempt to kill or make yourself,
  or know their provenance

“The lights and gadgets in your home
  and where you go to work,
  the vehicles on which you ride,
  the roads on which they run—

“the fuels for these things as well—
  are made for you by others
  and brought to you by others or
  the conduits they have made.

“These actions all rely upon
  the slaughters, small and large,
  of beasts (and even human ones),
  and plants—and things that we

“may think are lifeless, yet have lives,
  although of other sorts—
  the mountains, plains and valleys and
  the oceans, lakes and streams.

“If you would have the hearing, you
  would hear their groans and screams.
  The air, that we are breathing, too,
  has a life that you can feel."

  And spreading out his arms, he then
  inhaled the city's air
  and slowly then exhaled that breath,
  let down his arms and smiled.

“This air we’re breathing, you and I,
  though often breathed before,
  would be as fresh, if not for Man,
  as when the plants had risen.”

  He said these things—and made me think.
  I thought: he must be mad.
  And so I said goodbye and left—
  but could not sleep at night.

“Kill what you eat,” he’d said, “and eat
  whatever you've killed, my friend.”
  as he'd gestured 'round at the earth and the sky
  and the trees and the works of Man.

  Kill what I eat?  Oh, how absurd!
  And eat what I kill?  That’s mad!
  I tried to put this out of my head,
  but I felt his words return.

  And ever since then, I've felt unease
  and even unwell at times.
  As I'd like you to share in my misery, I
  am passing this on in my turn.

  2018 December 29?, Thu?day
  Brooklyn, New York 

Thursday, December 27, 2018

Kill What You Eat--and Eat What You Kill


  Kill  What You Eat—and Eat What You Kill

  While walking in the park, I met
  an elder—and we talked.
  And what he told me gave me pause—
  and later gave me woe .

“Kill, what you eat, yourself, my friend,”
  the elder said to me.
“Do not depend on others, who
  are slaving, out of sight.

“The food you eat, the clothes you wear,
  your trinkets and your toys—
  attempt to kill or make yourself,
  or know their provenance

“The lights and gadgets in your home
  and where you go to work,
  the vehicles on which you ride,
  the roads on which they run—

“the fuels for these things as well—
  are made for you by others
  and brought to you by others or
  the conduits they have made.

“These actions all rely upon
  the slaughters, small and large,
  of beasts (and even human ones),
  and plants—and things that we

“may think are lifeless, yet have lives,
  although of other sorts—
  the mountains, plains and valleys and
  the oceans, lakes and streams.

“If you would have the hearing, you
  would hear their groans and screams.
  The air, that we are breathing, too,
  has a life that you can feel."

  And spreading out his arms, he then
  inhaled the city's air
  and slowly then exhaled that breath,
  let down his arms and smiled.

“This air we’re breathing, you and I,
  though often breathed before,
  would be as fresh, if not for Man,
  as when the plants had risen.”

  He said these things—and made me think.
  I thought: he must be mad.
  And so I said goodbye and left—
  but could not sleep at night.

“Kill what you eat,” he’d said, “and eat
  whatever you've killed, my friend.”
  as he'd gestured 'round at the earth and the sky
  and the trees and the works of Man.

  Kill what I eat?  Oh, how absurd!
  And eat what I kill?  That’s mad!
  I tried to put this out of my head,
  but I felt his words return.

  And ever since then, I've felt unease
  and even unwell at times.
  As I'd like you to share in my misery, I
  am passing this on in my turn.

  2018 December 27?, Thu?day
  Brooklyn, New York 
  

Thursday, March 16, 2017

Breath and Heart


The images are not directly related to the verses that follow.  They might give you a sense of the season and the sights here in Brooklyn, New York.

Click on an image to see it in a somewhat larger and clearer format.  If you are using a web-browser on a traditional computer, you can then also click on the thumbnails for the other images. This might not be possible on a cellphone.

For an even larger, clearer projection, against a darkened background, you can, in most Windows PC web browsers, use the f11 key to toggle to full screen view.  
 
     
To return to this post (if on a computer), use the esc key, or click on the white X near the top right of the dark background.  On PC's, remember to hit f11 again to return to normal viewing mode.

After the Snow. Bensonhurst, Brooklyn. 2017 Feb 9.

Crossing Manhattan Bridge. 2017 February 19.

Trees. Starrett City, Brooklyn. 2017 February 19. 

Breath and Heart 

There is, to everything and everyone,
a softer side, that’s gentle, calm and mild—
and there’s another, that is hard and harsh,
oblivious to the pain and harm it does.

If only we could mouth a mantra that
could turn the others to their kinder selves,
then many of our troubles might have ends,
and all the world become a better one.

But finding no such spell in all we’ve learned,
the only thing we still could do might be
to turn ourselves towards our gentler halves—
to dwell therein, aware of breath and heart.

So when the anger rises or the fear,
observe it rising, as you would a wave—
and see it rise and crest and then subside—
so mind and heart can clearly work again.

Behold the fear and make of it your friend.
Observe the anger as you would a child’s.
Forgive the ones who act as though they’re blind,
and cleanse your heart of evil.  Do be kind.

2017 March 16th, Thu.
Room 208 (teacher’s room)
Telecommunications (formerly Bay Ridge) High School
Bay Ridge, Brooklyn, New York
   

Tuesday, July 26, 2016

On Ignorance and Apathy


On Ignorance and Apathy
  
https://empathological.wordpress.com/2012/03/17/emotion-and-ignorance-and-anedotal-correlation/

Ah Ignorance, how sweet you taste!
It's said that you are bliss.
And Apathy, I sing you to you,
Though others boo and hiss.

We go to school and even go
To college, yet we are
As ignorant as one could be,
In matters such as war.

And truly, what can people know
Except the things they see?
So who knows what has happened in
A place across the sea?

And even in our cities, we
Now live secluded lives.
We're ignorant of what goes on
Within our busy hives.

We go to work, in offices,
But there, because we're busy,
We do not know what others do,
Unless we're types who're nosy.

And when we hear a worker is
In trouble, then we shun
That person—as, from insects, we
Now see our children run.

And as for other neighborhoods
Or regions far away—
We do not know. How can we know
Of such things, could you say?

******

I read, at work, the NY Post.
I’ve heard it’s Murdoch’s own.
I get my news from it, my friend.
The rest, I now disown.

The workers in the factories
Are surely useless bums.
They're lazy, like the migrants who
Now crowd the city's slums.

The workers in the government,
The teachers in the schools—
They’re feeding on our taxes and
They’re lazy, worthless fools.

And as for all those Hindus and
Those Muslims, Christians, Jews—
They're all a bunch of murderers,
According to the news.

And atheists? And socialists?
Do spare me those, my friend!
It's better that we're rid of those.
Let's pray their lives will end.

The world is full of primitives—
Not advanced, like you and me.
The others, they are jealous, so
We cannot let them be.

It's better that we take the wars
To them, than they to us.
The peaceniks, they are full of s**t.
To hell with all their fuss!

http://www.differencebetween.net/miscellaneous/difference-between-ignorance-and-apathy/

We're doing well, we're doing well—
With gizmos, buildings tall…
This business about nature, well—
You're welcome to it all.

For might is right. That's how it is.
This world is ours to use.
It says so in our holy books.
To listen, we refuse!

The species rise, the species die.
And so it always is.
So if we’re killing more, why that
Is just the way it is.

We need resources, so to hell
With primitives resisting.
It’s time they got more civilized.
What’s obsolete, needs fixing.

The forests must be cleared. With tribes
And critters, they’re infested.
In timber and in mines, my friend,
It’s time you were invested.

I’ve heard that water now is hot.
Privatization, yay!
The world can’t run on rum and Coke.
It now is water’s day.

And climate change? Organic food?
The ocean turning acid?
They’re hoaxes!  So invest in Shell
And BP and Monsanto.

*******

It's all a fake—a ruse, you see,
To make us number two.
But we are number one, my friend.
And that is me and you.

And some may raise, at intervals,
An issue out of history.
But since we weren't there, the truth
Remains, for us, a mystery.

We went to school and learned that we
Have built a land of glory.
So what if, as they say, the start
Of this was rather gory?

Let whiners whine. It’s onward, ho!
See other countries learning!
So what, if there’s a bit of smog
And forests razed or burning?

Ah ignorance, how sweet you taste!
And apathy?  Why that
Is what you need, or else this world
Will leave you knocked out flat.

We’re all conditioned to believe
And to behave by those
Who flood us with their ads and more.
But now, it's time to close.

And if you find I've contradicted
Everything I've said,
It's all because I'm ignorant
And will be, till I'm dead.

2016 July 26th, Tue.
Brooklyn, New York

Thursday, June 30, 2016

Freedom?

 
Freedom? 
  
http://www.forbes.com/sites/jacobmorgan/2015/01/16/do-we-need-hierarchy

We say, “This is a country free.”
And yet, I’m sure, to a high degree,
That almost everyone I see
Is an “owner” or an employee.

And though some might be both, we know
Our minds are set where income’s more.
And each of us, in verbiage, thought
And action, are, in mindsets, caught.


https://www.cuinsight.com/common-money-mindsets-hold-back.html

For every “owner”, you will find
A thousand of the other kind—
The ones who work, with hand or mind,
For bosses—gracious or unkind.

And which of these, I ask, is free?
And what’s the measure or degree
Of freedom that could ever be
The portion of an employee?

And even he, the boss of bosses,
With minions counting gains and losses,
Must carry too his gilded crosses.
Upon his bed, he turns and tosses.

So when we say that freedom shines
And show contempt for one who whines,
Remember—freedom isn’t guns
Or bombs that make a thousand suns.

Freedom is the lack of debt
And not being caught within the net.
You’ll find your freedom—this, I warrant,
When poised to be, where bosses aren’t.


https://memegenerator.net/instance/25900078

Kayapos dancing, with shorts and sandals on, Brazilian Amazon, by Thomas L. Kelly
http://www.thomaslkellyphotos.com/STOCK/TRIBES/Kayapo-Tribe/i-FqdBkCg
 
But even if you struggle free,
By climbing up the power-tree
Or breaking loose, what happens then
To all, who still are captive men?

A captive woman too must dance
As much in Yemen as in France.
And now, despite the "women's lib",
For women, freedom's still a fib.
 
Some dream that freedom will arrive
On owning Benzes they can drive.
And others aim yet higher, while
They wreak their damage, mile on mile.

There can’t be freedom, when the banks
Get richer, while the men in ranks
Are marching, so that profits flow
To those, who’re wanting even more.


http://www.huffingtonpost.com/bill-quigley/ten-examples-of-welfare-for-the-rich-and-corporations_b_4589188.html
 
There can’t be freedom, when there’s war
That issues from the place you are—
Or comes, like dread disease, to visit,
Bringing woe and horror with it.


http://mamaruko.deviantart.com/art/War-is-Fun-172851282

When corporations give the orders,
As humans still are penned by borders,
While money speeds like light, with ease,
Then serfdoms grow and freedoms cease.
 
http://tabaaninga.canalblog.com/archives/2007/08/02/5790494.html

So women in the past have marched—
And others, who had long been parched—
To drink of freedom’s heady draft.
And yet, they’re snared by Mammon’s craft.

http://rrrrodak.blogspot.com/2009_11_01_archive.html
 
So sons of slaves might wonder why
They still must work, until they die,
At jobs they’d rather leave, but can’t,
While hearing still that jive, that rant.

The daughter of a worker slaves
And pinches pennies, scrapes and saves,
But still, with earnings low, may find
A world that hardly rates as kind.

“We’re free!” the politician blares,
And yet our heads are filled with cares.
We’re free, in certain states, to buy
Our guns—but not to question why.

We see that science, much maligned,
Has been, by engineers, aligned
To suit the needs of plebes and those

Who buy, at Bloomingdale’s, their hose.
 

http://www1.bloomingdales.com/shop/product/spanx-shaping-sheers-in-power-line-super-high-waist-914?ID=478659

And so, we’re free to buy the stuff
That’s made by workers treated rough
In distant places, and we’re free
To claw to climb the hierarchy.

And science and tech have brought us things
Like ‘planes that speed on windswept wings
And ‘phones that each of us can carry
And bounties for the military.
 
We’re free: to use, instead of rocks,
Our fiery bombs, with thunderous shocks;
To burn alive, our fellow species;
To strew the planet with our feces!

If this indeed is freedom, why,
Do give me freedom, then, to die.
If freedom truly comes, then whisper,
“That dummy missed it by a whisker.”

But if, as likely, it remains
As distant, query, "Who then gains,
When workers, working ever faster,
Speed the race towards disaster?"
 
https://www.pinterest.com/pin/526850856385202506/

“Produce, produce!” the teachers teach.
“Consume, consume!” the pundits preach.
Who then has time to think, reflect?
To Mammon’s priests, we genuflect.
 
“Free-dumb! Free-dumb!”  Hear that shout
And ask yourself, what it’s about.
Can ignorance let freedom be
What it should mean to you and me?
 
2016 June 25th, Sat. & June 30th, Thu.
Bensonhurst, Brooklyn, New York
 

Tuesday, February 9, 2016

Left to Be

 
Left to Be

How much of pain and suffering can living things endure?
How much of harsh injustice can our fellow humans bear?
The cruelties surround us, yet we seem to be immured.
Perhaps we could not bear them, if we cared to see and hear.

We each have our survival and the cares of those we feed.
But even one, who’s lucky and has leisure, rarely pauses
To listen and to look with care, to read and understand.
So rarely does he correlate effects with hidden causes.
 
It never will be governments—except for just awhile—
Or financiers who will provide the things that beings need.
They must procure these by themselves, together and alone.
They can, if they are left to be—not mauled by fear and greed.

Though Nature can be cruel, as it also can be giving,
The structures that we’ve built that prey on us are clearly worse.
They’re hard enough, though still with joys—our journeys, each, of living,
Without enslavements, gilt or not.   With that, I’ll end my verse.

2016 February 9th, Tue.
Brooklyn, New York