Showing posts with label Hierarchy. Show all posts
Showing posts with label Hierarchy. Show all posts

Tuesday, September 30, 2025

Treachery and Terror

  
Treachery and Terror
 
What use are treaties if they are
Ignored and violated—
Not once or twice—repeatedly,
With greed and lust unsated?
 
When leaders lead in treachery
And the rest of us are blind,
Then those who deal in lechery
Leave all the rest behind. 
 
So public crimes and private ones
Compete in cruel sin,
And horrors terrorize the world—
The one we all are in.
 
****** 
  
If one has more of weaponry
And even more of lies,
And allies who support one’s acts,
Then all resistance dies—
 
Or so one might believe, until
It rises yet again
In phoenix-form, from fire and ash, 
To strike back yet again.
 
But this is not acceptable.
It can’t be tolerated.
This challenges one's dominance—
So genocides are slated.
 
2025 September 30, Tue.
Berkeley, California
 

Saturday, September 21, 2019

Xo'bkichui ki becakena-সবকিছুই কি বেচাকেনা

 
সবকিছুই কি বেচাকেনা?
.
বৃদ্ধের কাছে এসেছো, 
আশার অপেক্ষায়?
এদিকে তো আশা আমার 
লোপ হয়েছে প্রায়।
.
সবকিছুই হচ্ছে শেষে 
ব্যবসা করার উপায়।  
বাকি যেনো এলেবেলে—
সরিয়ে দেওয়া যায়। 
.
ব্যবসা আবার কি কারণে? 
ধনের জোগাড়, ভাই।  
এটার জন্য, আরো কিন্তু 
অনেক কিছু চাই।
.
চাই চাহিদা, খোলাবাজার, 
কেনাকাটার শখ।
তা না হলে, ব্যবসা কোথায়—
খাঁটি হোক বা ঠক?
.
সস্তা তেল আর কয়লা, ধাতু,
সস্তা বিজলী, জমি,
সস্তা শ্রমিক—এ না হলে, 
হবে কি কেউ ধনী?
.
ও হ্যাঁ। জমির দামটা যদি বাড়ে,
তাতেও ব্যবসা হয়।
লোকের স্রোতে, জমির দামে
হচ্ছে কবে ক্ষয়?
.
অন্য উপায়? সব-ই শেষে
খাজনা-সুদের জোরে।
দুটোই তো ভাই গুন্ডা-ডাকাত
দলের সৃষ্টি, ওরে!
.
ঋণ আর ভাড়ার নেওয়া দেওয়া— 
এতেই জগত চলে।
জগন্নাথের রথের টানা,
বন্দী জীবের বলে।
.
শ্রমিক, সৈনিক পাচ্ছে বেতন, 
খাটছে, লড়ছে তাই। 
হোক বা না হোক চাষটা সফল, 
খাজনা, সুদ তো চাই।
.
শক্তির, ধনের সিঁড়ি আছে, 
খাজনার, সুদের ধাপ।
সৃষ্টিকর্তার আইন, নাকি—
মানুষ জাতির পাপ? 
.
******
.
বড়লোকদের দোষ দিও না। 
দোষ তো প্রতি জনে।
অনেক রকম ব্যামো আছে, 
মানুষ জাতির মনে।
.
তবে সবচেয়ে বড় ব্যারাম, 
শক্তিধরের লোভ।
‘সম্পত্তি’ আর ‘আমার, তোমার’—
এতেই যত ক্ষোভ।
.
মানুষ জাতি স্বাধীন ছিলো—
যেমন চড়ুই শালিক।
জমির ফাঁদে পড়লো খাঁচায়।
ডাকাত হলো মালিক।
.
রাজা-গজার কাল চুকেছে।
ধনিক, পরম পতি।
প্রগতির এই যুগে, দেখো 
উন্নয়নের গতি।
.
মানুষ জাতি খুব-ই চতুর!  
দেখবে, দেশে দেশে,
উদ্যোগ আর বাণিজ্যের বানে, 
শুদ্ধি গেছে ভেসে।
.
সবকিছুই তো বেচাকেনা। 
পুরুষ, স্ত্রী ও তাই। 
মানুষ-দেবের সৃষ্টি এটা। 
কি আর করা, ভাই?
.
এমনি ভেবে, হাল ছেড়ো না, 
পোদ্দার যতই হাসে।
খাঁটি জিনিস, মায়ের দয়ায়, 
বিনা টাকায় আসে।
.
খালি হাতে এসেছিলে,
যাবেও খালি হাতে।
দুঃখ, খুশি—দুটোই খাবে, 
যেটাই পাবে পাতে।
.
চেষ্টা ক'রো। ভয় পেয়ো না। 
মধু, তেতো চেখো।
যেটাই আসে জীবন পথে, 
সেটার থেকে শেখো।
.
জয় বিজয় তো আসবে যাবে।
চলবে জীবন লীলা।
বিমল রেখো মনটা শুধু, 
খেলছো যখন ক্রীড়া।
.
******
.
ধন উপার্জন? করবো না, ভাই, 
এই ব্যাপারে মানা।
সংসারে যে বাঁচতে হবে,
তা তো সবাইর জানা।
.
কিন্তু এটা হয় না যেনো
মাতলামি বা নেশা।
কামের নেশা অনেক ভালো।
তাও কি কারোর পেশা?
.
হ্যাঁ হ্যাঁ, জানি। সেটাও আছে।
উদাহরণ বাজে!
প্রত্যেকের-ই নেশা আছে—
মালে হোক বা কাজে।
.
মানুষ জাতির এটাই আকার।
হয়তো সেটাই ভালো।
কিন্তু, একটা নেশার চোটে, 
নিভছে বাকি আলো।
.
নিভছে আশার আলো, তবে
বইছে আগুন-ঝড়।
মুখ ফুটে তা বললে, ওরে, 
পড়বে মুখে চড়।
.
খিদায়, বোমায় মরছে যত, 
ততোই বড়াই, ঠকের। 
দুঃখ, ব্যথা বাড়ছে যত, 
ততই চড়াই, স্টকের।
.
এসব বুঝেও হাল ছেড়ো না,
দুঃখে যেও না ঝুঁকে।
দয়া, কৃপা স্মরণ করে, 
আশা রেখো বুকে।
.
প্রতি জীবে শয়তান আছে, 
প্রতি জীবে সন্ত।
দুঃখ, ক্লেশের ঢেউয়ের নিচে,  
বইছে সুখ অনন্ত।
.
মরন-শোকে, মুক্তির খোঁজে, 
যেও না মক্কা-কাশি। 
নিজের গাঁয়ে, খুঁজলে পাবে 
ছোট্ট শিশুর হাসি।
.
কারখানা আর গঁজের চাকায়, 
মরছে রাশি রাশি। 
তাও তো দূরে ডাকছে, শোনো, 
সেই রাখালের বাঁশি।
.
শনিবার, ২১ সেপ্টেম্বর, ২০১৯ খ্রি 
ব্রুক্লিন, নিউ ইয়র্ক

Tuesday, February 19, 2019

Reasons Why


In several ways, this must be one of the worst (or at least strangest) poems I have ever written.  But please read it to the end, if you are able.
.
The format may be distracting, but the content is even more disturbing.  That disturbance may be needed, however, to see our way out from a trap of our own making. 
------------------------------------------------
.
.
Reasons Why 
.
In places far, the soldiers die,
And what can kinsfolk do but cry?
When more are sent to kill and die,
Who dares to ask for reasons why?
.
The soldiers are trained to just comply
And not to ask for reasons why.
And so we send them out to die—
Too often, to support a lie.
.
So Nation A and Nation B
Send humans out, like you and me,
Who could be friends—except, you see,
They think they’re serving A and B.
.
But is that sacrifice deserved
By those, whose wealth is well-preserved--
The ones, by ardent soldiers served
Or those, for "martyrdom", reserved?
.
******
.
They meet, those dons from A and B—
The ones who rule both you and me
And soldiers too. But can’t you see?
They’re using those like you and me.
.
They sit and chat and laugh and drink,
As humans should. And then they wink
And make their deals that link, unlink
The fates of those who’ve ceased to think.
.
In every nation, it’s the same.
Another nation gets the blame—
Along with those, who’re set to shame
And silenced—those against this game.
.
And so we are distracted and
We fail to see and understand.
The years go by like flowing sand
And soldiers still are in demand.
.
******
.
If only those, who don their suits
And walk on marbled floors, wore boots
And then were sent in those pursuits
That soldiers are—we’d see the fruits!
.
Then wars might cease—and peace prevail.
We might be rid of this travail.
But still—we do not see, and hail
The one that hammers in the nail.
.
And so we each are crucified—
And soldiers most, who’re deified,
But only when they’ve glorified
This game. We should be mortified.
.
A soldier dies a “glorious death”
And so the need for more is met,
As others join the ranks and get
Their meager pay—and pain and death.
.
******
.
Without the film-crew, where’s the star?
Without the worker, where’s the car?.
Without the soldier, where’s the war?
Till robots rise, that’s where we are.
.
When soldiers die, we do not care—
Except when lights and sirens blare.
And then it’s far too much to bear.
We seek revenge as our rightful fare.
.
A soldier is portrayed as brave.
In truth, he’s molded to a slave—
Too often, bowing to a knave.
Obedience is what rulers crave.
.
The one religious wakes and prays.
The one who isn’t marks his days.
But neither stops to see the grays.
The order comes—and he obeys.
.
******
.
But who’s he shooting, beating? Ask!
And should he question then the task?
“It doesn’t matter! Don the mask
And like a robot do the task!”
.
And so we all are robotized.
This quality is highly prized.
We might, as humans, be disguised.
Our freedom, though, has been excised.
.
What freedom is left for an employee?
A slave to a wage, she will always be.
And that's how it is for you and me
In the land of the brave and the home of the free.
.
And that's how it is, in every land—
In nations small and in nations grand.
It's been this way since we've tilled the land—
As our lords and masters understand.
.
******
.
Our work is measured by their gauges.
So soldiers earn, with gore, their wages.
Mammon’s clerks have scribed the pages.
The cage is sealed. The battle rages.
.
So dogs and roosters fight and shred
Opponents. Floors are smeared with red.
With blood, the blood-lust must be fed.
The cheers resound, when one lies dead.
.
We count our wins and bear our losses.
We carry, each of us, our crosses.
We catch the ball the captain tosses
And run with it. We bow to bosses.
.
So soldiers too must daily do.
They’re humans, just like me and you.
They're trained to pull that chariot too—
That juggernaut of this circus-zoo.
.
******
.
So many soldiers take their lives
And leave behind their parents, wives
And children too. Our love revives
When bombs explode and none survives.
.
They died together, blasted, burned.
The wages that their service earned
Have ceased. Will widows’ pleas be spurned
For pensions—or for lessons learned?
.
The funds and arms for death were sent
By those, on wreaking mayhem, bent.
A superpower long had lent
What’s needed, taking lives as rent.
.
But why? Go ask of Mammon and
Of Satan. They’ve had motives grand
And petty. But the fronts are manned
By those who must not understand.
.
******
.
A nearby nation once had burned
And tactics practiced there were turned
To uses here, by those who’d learned
To murder, maim—for credits earned.
.
Such schools exist, for ardent sons,
Who there are trained, perhaps with guns—
Or else without—for they’re the ones
Whose bodies burst like searing suns.
.
They don’t have planes and missiles, so
They use their feet, however slow,
And going where they’re told to go,
They then deliver there the blow.
.
So soldiers once again will die
And others too. The limbs will fly.
The bodies, torn and charred, will lie.
And who will ask for reasons why?
.
******
.
So thousand-pounders do as well.
They turn a town into a hell.
But who is there to see and tell?
Those stories aren’t fit to sell.
.
When suicide bombers kill a score,
It’s a heinous crime like none before.
When missiles daily kill far more,
That’s war—and who is keeping score?
.
The bombers circle once again
And drop their bombs like falling rain.
And beings burn and cry in pain,
But Terror doesn’t fly a plane—
.
Except that once—that we remember—
On an autumn morning in September,
When our homeland too received an ember
Of the fires we’ve set—that some remember.
.
******
.
And soldiers shoot civilians too,
Who aren’t armed—and I and you
May hear at times of one or two,
As armies do what armies do.
.
A thousand pellets, flying fast!
The boy had ducked. They speeded past.
The girl could not.  She sees her last.
And so the daily die is cast.
.
So many children, walking blind!
The captain says we should not mind.
A better means is hard to find.
Our use of pellets shows we’re kind.
.
And still, we see the flying stone
That flung with force can break the bone.
That’s all he has. For that alone,
The thrower may, for long, atone.
.
******
.
These bullets now—as you can tell--
Are ones the pelters know too well.
They pulverize the bones. They sell
Because they make, of life, a hell.
.
But this again is seen as kind
Or justified. We should not mind.
In every nation, some will find
That “kindness” has been redefined.
.
Seventy thousand listed dead.
A street that’s often bathed in red.
The youths are now, by zealots, led.
The ones, who reasoned, long are dead.
.
That demon that is Blind Religion
That plague that’s ravaged every region—
Has mounted now on that of Nation 
And whips us on towards damnation.
.
******
.
But Faith and Nation need their stash,
So see—how deep they bow to Cash! .
And lo—it turns this world to trash,
And all that’s precious, serves to smash.
.
And so the spiral turns and turns.
The children cry. The village burns.
The vultures wait. And what returns
Is ash, perhaps, in plastic urns.
.
A thousand miles. The widow weeps.
A little bit of ash, she keeps.
But where he served, another leaps.
The Reaper, yet another reaps.
.
How many humans more will die?
How many orphans more will cry?
How many bullets more will fly?
And who will pause to question why?
.
******
.
A story has its bends and twists.
Their weapons could be arms and fists,
But all we’ll ever see are lists
In which the slain are terrorists.
.
That woman and that child as well?
Those aren’t things on which we dwell.
There’s no one with a voice to tell
“They’ve turned our home into a hell.”
.
But where is “home” and who are “they”?
That home’s unseen and far away.
Who orders this? I cannot say.
But soldiers listen and obey.
.
It could be at a barbed-wire border.
It could be for the sake of order.
It could be by the forest’s border.
But soldiers must obey the order.
.
******
.
A girl is slain. Her parents sigh.
But should her siblings only cry?
So tens of thousands more will die.
And who will ask for reasons why?
.
2019 February 19th, Tue.
Brooklyn, New York
.  

Sunday, December 30, 2018

Kon Rajat'a Bhalo-কোন রাজাটা ভালো


কোন রাজাটা ভালো?

এক রাজা তো গেল চলে।
ডাল গজালো গাছের।
ওই রাজা তো দূরের দেশের।
এই রাজা তো কাছের।

স্বাধীন হলাম, লড়ে কেঁদে।
বিদেশিদের রাজ
বিদায় নিল। কাঁধের ওপর,
অন্য রাজা আজ।

কোন রাজাটা ভালো? আরে,
সব রাজাই এক।
লুটতে তারা করবে দ্বিধা?
চোখটি খুলে, দেখ।

রবিবার, ৩০ ডিসেম্বর, ২০১৮ খ্রি 
ব্রুকলিন, নিউ ইর্ক
  

Saturday, May 19, 2018

The Darkness of Noon


The Darkness of Noon

Bow to the ones who are rich, my friends!
Kneel for the ones who have goons on call.
These are the gods of our times, my friends.
Toil at the feet of our Pharaohs tall.

The human race is a servile one,
For those who had pride are dead and gone,
Except for the ones who have clearly won.
They straddle the land that we are on.

******

Gone are the ones who had striven and died.
Lost are the causes for which they fought.
Rich are the ones who had stolen and lied.
Poor are the sons of the men who rot.

The mothers had wailed and the daughters had wept,
But who can remember the reason they did?
The truths are forgotten, the falsehoods are left.
The darkness has gathered, the moon has been hid.

******

When will the clouds and the dark be dispersed?
Where is the courage and where is the truth?
Where is the learning with which we were versed?
When will the trodden be rid of the boot?

The ones who are workers can gather and rise,
And bring down the ones who have risen on high,
But first they should strive to be wary and wise,
To sift what is left of the truth from the lie.

******

Strive then, oh worker, to question and learn!
Learn to distinguish the fine from the dross.
Then you will see that your sense will return.
Then there’s a chance you’ll recover your loss.

You never will bow then to those who are rich.
Your knee will not bend for the lord or his goon.
The humble will smile, as you know which is which.
The Pharaohs will see then the darkness of noon.

2018 May 19th, Sat.
Brooklyn, New York
 

Monday, May 29, 2017

We’ll Blast You Straight to Hell!

 
We’ll Blast You Straight to Hell!

This is our god, the only god!
The other gods are false!
And if you would deny this, why,
We’ll rid you of your balls!

This is our prophet, the best and last!
No others are permitted!
And if you would say otherwise,
To hell, you’ll be remitted.
 
This is the truth, the only truth!
And everything else is lies!
It answers whats, it answers hows,
It even answers whys!
 
This is the way, the only way!
The others lead to hell!
We use these exclamation points,
For we still have stuff to sell!

There’s up and down! And we are up
And you are down below!
So toil, you slaves! And don’t complain!
Your kind deserves no more!

******

This is our race, the master race!
The others must bow low!
And those that have corrupted this—
Our purity—must go!

We are the ones who’re chosen. God
Has led us through the ages!
We’ve suffered!  Now, we own the world—
And smile, as havoc rages!

This is our creed, the greatest creed,
And everything else is shit!
And if you would say otherwise,
You must be poor of wit!

But see!  Ha ha! You now are lost!
You’ve all been led astray!
There is no truth, there is no god!
There never was a way—

Except the way that money talks,
And that’s the way we sell!
And if we find you’re in our way,
We’ll blast you straight to hell!

2017 May 28th, Sun.
Brooklyn, New York
 

Monday, April 24, 2017

Ashes


Ashes

https://www.facebook.com/D.V.Ahluwalia/posts/913650452108809

The history of humans, friend,
Is a greatly tangled web.
We know about it next to naught,
Although we might pretend.

The Vedas only came to be
A moment back in time.
So Abraham was born in Ur
And Egypt rose sublime.

A hundred thousand years have passed,
Since humans left that land
In which we branched away from apes,
Or so we understand.

The Abrahamic faiths insist
The gods are none but one,
And all of Earth was made for Man,
By him who made the sun.

Our Aryas worshiped dewas, while
Ahuras ruled in Fars.
And so, "divine" and "devil"—these
Are siblings joined in farce.

Segregation, apartheid,
The lasting sin of varnas
These all have failed to separate
Arjuna's kind from Karna's.

There is no superior race or god,
Or way of earning wealth,
And each such thought has wrought its dread,
In open or in stealth.

Each thing we make, which promises
To make our burdens light,
Is turned, by those who need their slaves,
To rob us of our sight.

So agriculture was and now
The labors hard of science.
So all is turned to ashes, friend,
On which we put reliance.

2017 April 24th, Mon.
Brooklyn, New York
    

Friday, July 8, 2016

Fools—II (with pictures from Brooklyn and Manhattan, 2016 June)


Note:  Some photographs, taken in June in Brooklyn  and Manhattan, are included at the bottom of this post. Those pictures are not directly related to the topic of the poem. The initial post of July 8th had also included photographs from the first few days of our trip to China in July.  I have now removed all but one of those pictures, so as not to overload the reader/viewer.  I will try and post them later. -- Arjun, 2016-07-23
----------------------------------------------------

Fools—II 


We’re living now in pressured times—
Been doing that for quite a while.
And so, we see our fellows frown
More often than we see them smile.

Where empires each extract their loot,
We hear the cracking of the whip.
We also note the racing, there,
Of mind and hand, of tongue and lip…

For “Time is money.” we are taught,
As clocks and coinage rule the lands.
The ones who rush get praise, while those
Who care and fuss get reprimands.

But here and there, among the serfs,
We find the ones who “play the game”.
They live on others’ labor and
They cheat and steal—and feel no shame.

And some among these folk may “rise”
To “oversee” the ones who toil—
To see that those “below” are squeezed,
As fish are pressed for precious oil.

And there are those who might be slow,
Who question, think and answer, “No.”
And these, we note, will never “rise”.
They’ll suffer till their times to go.

For rackets, scams are “systems” now,
With doubters scorned as “slack” or ‘slow”.
The savvy, to the systems, bow,
And paddle deftly with the flow.

So virtue now is turned to vice.
By those "above", we’re viewed as tools
Or else as problems.  Swindlers thrive,
While honest folk are seen as fools.

2016 July 7th Thu - 8th Fri 
Beijing, China
(1st stanza: July 5th Tue - 6th Wed
35,000 feet above the Arctic Ocean)
----------------------------------------------------------------------

To view the pictures in a somewhat larger and clearer format, please single-click on any one image. Allow some time for the pictures to load. Then, to see each picture in turn, use either the right and left arrow keys on your keyboard or click on the thumbnails at the bottom of the screen.  Captions will not be visible.  To return to this post and read the captions, click on the white X near the top right of the dark background.  Thanks.

----------------------------------------------------------------------
  



Sunset over Bensonhurst, Brooklyn, looking west along Bath Ave from 19th Ave.   2016 June 5th, Sun, 8:24 pm.   © Arjun Janah
  
Sunoco gasoline station, at the corner of 19th Ave & Cropsey Ave, Bensonhurst, Brooklyn.   2016 June 5th Sun, 8:34 pm.  © Arjun Janah

Laundry cycle-rickshaw, at a crossing in midtown Manhattan,
2016 June 6th, Mon, 7:09 pm. © Arjun Janah

Skyscraper, with clouds and reflections, midtown Manhattan.
2016 June 6th Mon, 7:10 pm.  © Arjun Janah

Man using cellphone while striding past displays in upscale
Manhattan store windows, 2016 June 6th Mon, 7:12 pm.
© Arjun Janah

Skyscraper, reflecting buildings, midtown Manhattan,
2016 June 6th, Mon, 7:16 pm. © Arjun Janah

Two skyscrapers, one reflecting clouds, midtown Manhattan,
2016 June 6th, Mon, 7:16 pm. © Arjun Janah

Rearviews of Manhattanites, walking along 6th Avenue,
2016 June 6th Mon, 7:17 pm. © Arjun Janah

Garbage can and chained lids, 19th Ave, Bensonhurst, Brooklyn.
2016 June 14th Tue, 6:44 pm. © Arjun Janah

Our Italian-American neighbor Tony's tow truck, with a metaphor
and a pun, 19th Ave, Bensonhurst, Brooklyn,
2016 June 14th Tue, 6:46 pm.  © Arjun Janah
 
(Single-click on the image to read the inscription. Click on the white X
near the top right of the black background to return to this post.)
Rear view of  a woman walking a dog past a shiny blue car, 19th Ave,
Bensonhurst, Brooklyn, 2016 June 14th Tue, 6:48 pm. © Arjun Janah

Our neighbor from Szechuan, China. 19th Ave, Bensonhurst,
Brooklyn, 2016 June 14th Tue, 6:49 pm. © Arjun Janah

By chance, this man and his family were also once my wife's family's neighbors in Canarsie, a faraway section of Brooklyn. Their daughter was a physics student at Canarsie High School, where I taught for thirteen years, from 1989 to 2002, mostly while traveling an hour and a half each way by bus and foot.  Of course, I was younger then.

The daughter 
is now a mother, with two boys. Her elder son is a student at Brooklyn Technical High School, in downtown Brooklyn, near Manhattan.  I once also taught there, as a sabbatical replacement, for a term in 1988. 

The daughter told me that her sons loved the scent of the spicy fish I used to cook in the evenings. So I gave them samples of that cooking.  Her mother, also from (another part of) China, gave me hot peppers and other vegetables from their backyard garden.
   



David A. Boody Intermediate School (IS 228), Brooklyn,
2016 June 22, Wed., 3:15 pm.
© Arjun Janah
 
I was one of a group of teachers who graded the NY State Physics Regents
exams here: June 22-24, 4 pm to 9 pm & June 25 Sat, 8 am - 12 noon.
   
Shadows, of tree branches and of a human with a book-bag,
cast on the pavement outside IS 228, Brooklyn.
Early afternoon, a day after the summer solstice,
2016 June 22 Wed, 3:16 pm.   © Arjun Janah
 
(The human's unfinished cup of coffee is on
the pavement, in the shadows of the leaves.)
 
Sunset over Brooklyn, taken through the wire-grill of a window
at David A. Boody Intermediate School (IS 228), Brooklyn,
2016 June 22 Wed, 8:28 pm.  
© Arjun Janah

Sunset over Brooklyn, with the Verrazzano Bridge to Staten Island at the horizon, 2016 June 23 Thu, 8:21 pm.
© Arjun Janah
 
(I placed my phone's camera-lens in a square in a window-grill in IS 228.)
  
At El Charrito Jr., a Mexican family restaurant near IS 228,
Brooklyn, 2016 June 24 Fri., 9:38 pm. © Arjun Janah
 
I used to stop here after work at nights for a soft taco.

El Charrito Jr., 2016 June 25 Sat., 12:11 pm.   © Arjun Janah
 
(The restaurant was not yet open for Saturday.)

Fort Hamilton Parkway subway station, Brooklyn, 2016 June 28 Tue, 10 pm.   © Arjun Janah
 
(Except in central NY City, the "subway" trains mostly run on elevated lines.)
I was going home after work at a federal election poll station, 5 am - 9:30 pm.
----------------------------------------------------------------------


Crossing over the Pole, on a Cathay Pacific flight from
New York to Hong Kong, en route to Beijing, China,
2016 July 5th, 6:14 pm EDT.
----------------------------------------------------------------------
   
Note: a related short poem, with the same title, is: Fools 

http://thedailypoet.blogspot.com/2013/05/fools.html ) 

   

Fools—II (with pictures from Brooklyn and Manhattan, 2016 June)


Note:  Some photographs, taken in June in Brooklyn  and Manhattan, are included at the bottom of this post. Those pictures are not directly related to the topic of the poem. The initial post of July 8th had also included photographs from the first few days of our trip to China in July.  I have now removed all but one of those pictures, so as not to overload the reader/viewer.  I will try and post them later. -- Arjun, 2016-07-23
----------------------------------------------------

Fools—II 


We’re living now in pressured times—
Been doing that for quite a while.
And so, we see our fellows frown
More often than we see them smile.

Where empires each extract their loot,
We hear the cracking of the whip.
We also note the racing, there,
Of mind and hand, of tongue and lip…

For “Time is money.” we are taught,
As clocks and coinage rule the lands.
The ones who rush get praise, while those
Who care and fuss get reprimands.

But here and there, among the serfs,
We find the ones who “play the game”.
They live on others’ labor and
They cheat and steal—and feel no shame.

And some among these folk may “rise”
To “oversee” the ones who toil—
To see that those “below” are squeezed,
As fish are pressed for precious oil.

And there are those who might be slow,
Who question, think and answer, “No.”
And these, we note, will never “rise”.
They’ll suffer till their times to go.

For rackets, scams are “systems” now,
With doubters scorned as “slack” or ‘slow”.
The savvy, to the systems, bow,
And paddle deftly with the flow.

So virtue now is turned to vice.
By those "above", we’re viewed as tools
Or else as problems.  Swindlers thrive,
While honest folk are seen as fools.

2016 July 7th Thu - 8th Fri 
Beijing, China
(1st stanza: July 5th Tue - 6th Wed
35,000 feet above the Arctic Ocean)
----------------------------------------------------------------------

To view the pictures in a somewhat larger and clearer format, please single-click on any one image. Allow some time for the pictures to load. Then, to see each picture in turn, use either the right and left arrow keys on your keyboard or click on the thumbnails at the bottom of the screen.  Captions will not be visible.  To return to this post and read the captions, click on the white X near the top right of the dark background.  Thanks.

----------------------------------------------------------------------
  



Sunset over Bensonhurst, Brooklyn, looking west along Bath Ave
from 19th Ave, 2016 June 5th, Sun, 8:24 pm.  © Arjun Janah
  
Sunoco gasoline station, at the corner of 19th Ave & Cropsey Ave,
Bensonhurst, Brooklyn, 2016 June 5th Sun, 8:34 pm.  © Arjun Janah

Laundry cycle-rickshaw, at a crossing in midtown Manhattan,
2016 June 6th, Mon, 7:09 pm.  © Arjun Janah

Skyscraper, with clouds and reflections, midtown Manhattan,
2016 June 6th Mon, 7:10 pm.  © Arjun Janah

Man using cellphone while striding past displays in upscale
Manhattan store windows, 2016 June 6th Mon, 7:12 pm.
© Arjun Janah

Skyscraper, reflecting buildings, midtown Manhattan,
2016 June 6th, Mon, 7:16 pm. © Arjun Janah

Two skyscrapers, one reflecting clouds, midtown Manhattan,
2016 June 6th, Mon, 7:16 pm. © Arjun Janah

Rearviews of Manhattanites, walking along 6th Avenue,
2016 June 6th Mon, 7:17 pm. © Arjun Janah

Garbage can and chained lids, 19th Ave, Bensonhurst, Brooklyn.
2016 June 14th Tue, 6:44 pm. © Arjun Janah

Our Italian-American neighbor Tony's tow truck, with a metaphor
and a pun.  19th Ave, Bensonhurst, Brooklyn, 2016 June 14th Tue, 6:46 pm.  © Arjun Janah
 
(Single-click on the image to read the inscription.  Click on the white X
near the top right of the black background to return to this post.)
Rear view of  a woman walking a dog past a shiny blue car, 19th Ave,
Bensonhurst, Brooklyn, 2016 June 14th Tue, 6:48 pm. © Arjun Janah

Our neighbor from Szechuan, China. 19th Ave, Bensonhurst,
Brooklyn, 2016 June 14th Tue, 6:49 pm. © Arjun Janah

By chance, this man and his family were also once my wife's family's neighbors in Canarsie, a faraway section of Brooklyn. Their daughter was a physics student at Canarsie High School, where I taught for thirteen years, from 1989 to 2002, mostly while traveling an hour and a half each way by bus and foot.  Of course, I was younger then.

The daughter 
is now a mother, with two boys. Her elder son is a student at Brooklyn Technical High School, in downtown Brooklyn, near Manhattan.  I once also taught there, as a sabbatical replacement, for a term in 1988. 

The daughter told me that her sons loved the scent of the spicy fish I used to cook in the evenings. So I gave them samples of that cooking.  Her mother, also from (another part of) China, gave me hot peppers and other vegetables from their backyard garden.
   



David A. Boody Intermediate School (IS 228), Brooklyn,
2016 June 22, Wed., 3:15 pm.
© Arjun Janah
 
I was one of a group of teachers who graded the NY State Physics Regents
exams here: June 22-24, 4 pm to 9 pm & June 25 Sat, 8 am - 12 noon.
   
Shadows, of tree branches and of a human with a book-
bag, cast on the pavement outside IS 228, Brooklyn.
Early afternoon, a day after the summer solstice,
2016 June 22 Wed, 3:16 pm.
 
© Arjun Janah
(The human's unfinished cup of coffee is on
the pavement, in the shadows of the leaves.)
 
Sunset over Brooklyn, taken through the wire-grill of a window at
David A. Boody Intermediate School (IS 228), Brooklyn,
2016 June 22 Wed, 8:28 pm. 
© Arjun Janah

Sunset over Brooklyn, with the Verrazzano Bridge to Staten Island at the horizon.
2016 June 23 Thu, 8:21 pm.
© Arjun Janah
 
(I placed my phone's camera-lens in a square in a window-grill in IS 228.)
  
At El Charrito Jr., a Mexican family restaurant near IS 228, Brooklyn,
2016 June 24 Fri., 9:38 pm.
© Arjun Janah
 
I used to stop here after work at nights for a soft taco.

El Charrito Jr., 2016 June 25 Sat., 12:11 pm. © Arjun Janah
(The restaurant was not yet open for Saturday.)

Fort Hamilton Parkway subway station, Brooklyn, 2016 June 28 Tue, 10 pm. © Arjun Janah
(Except in central parts of NY City, the "subway" trains mostly run on elevated lines.)
I was going home after work at a federal election poll station, 5 am - 9:30 pm.
----------------------------------------------------------------------


Crossing over the Pole, on a Cathay Pacific flight from New York
to Hong Kong, en route to Beijing, China, 2016 July 5th, 6:14 pm EDT.
----------------------------------------------------------------------
   
Note: a related short poem, with the same title, is: Fools 

http://thedailypoet.blogspot.com/2013/05/fools.html ) 

   

Sunday, August 9, 2015

Crushed


Crushed     

    
When faced with all the madness of our times—
the racing, debt and isolation, some
succumb to fear and then are paralyzed—
or else they run, bewildered, through their years. 

But others, savvier, can learn the game
and play it shrewdly to attain their ends.
And these become, quite often, those who herd
and drive the others, stepping up the pace.

******
  
Until we free ourselves, we’re doomed to be
as cogs upon the wheels of fear and greed.
But when we try to struggle loose, we find
we’re crushed—as would a cog that’s not of steel. 
  
It’s only when the juggernaut is slowed,
as one by one we see and we resist—
it’s only then that we at last can be,
from this, our ceaseless whirling bondage, free.

2015 August 6th, Thu. 6:15 pm
Bensonhurst, Brooklyn, New York
-----------------------------------------------------------

Note:  Three pictures follow.  You can click on any one to see all three in a gallery.  The second image will be enlarged, the third even more. Click on the white X at the top right of the black background to return to the post.

At the end of the post are links to some clips from the film "Modern Times", in which Charlie Chaplin's character attempts to fit into the industrial age.  I might add more as I find them.
-----------------------------------------------------------


Time
https://www.eskimo.com/~recall/bleed/0911.htm


Joining the Labor Force
http://www.newstatesman.com/sci-tech/2014/08/new-luddites-why-former-digital-prophets-are-turning-against-tech


Chariot Wheel, Konarak Temple, Orissa, India.   Patrik M. Loeff, 2008
https://www.flickr.com/photos/bupia/2320134539/in/photostream/

Clips from Chaplin's movie Modern Times

1) a short clip (14:43) with excellent clarity of picture and sound:
https://www.youtube.com/watch?v=tfw0KapQ3qw
  
2) a very short clip (1:49) on a central episode in 1, with picture quality not the best:
http://www.dailymotion.com/video/x1sgls_modern-times-1936_fun 

3) Modern Times (1936)—the full movie (1:23:17)—but with speech dubbed in French:
https://www.youtube.com/watch?v=_jLHVT0-GgM
  

Wednesday, April 8, 2015

Relief

 
Relief

How precious are the times we have of peace,
amidst the madness that afflicts our lives…
A tranquil moment, in the press of work
within a factory, gives us sustenance.

We see, within a school, the teachers who
must run from room to room.  They race, when in
those rooms as well – and scold the tardy kids,
as they themselves are scolded in their turn.

For those who lag, where others go at speed,
are trampled.  So the workers all must race.
How pleasant, then, the slower interlude
at lunch.  How dear, that ending bell!

And yet, observe.  When students all have left,
a teacher stays and toils – and eyes the clock.
For if she stays past six and then is seen,
a reprimand or worse is her reward.
 
And when at last, at night, in wintertime,
she furtively escapes – and exiting
is greeted by the air that’s bracing, fresh –
how grateful she is then, for that relief.
 
And as she walks along the city streets,
she shivers, but she now has time to see
the naked limbs of trees, to hear the wind,
to calmly breathe – and so to simply be...

On reaching home, attending to her chores
of work and home, she seeks a little time
for those she loves and for her ragged self.
And that’s enough – for then it’s time to sleep.

And let us hope that sleep is restful, deep
and free of all that plagued her in the day.
For this, we pray – but rarely is it so.
The madness enters even in our sleep.
 
2015 April 8th, Wed.
Brooklyn, New York
  

Saturday, March 28, 2015

American Fatalism

 
American Fatalism

The poor in India, suffering much, might say
that fate and fortune are the gods that rule
and when these make decisions and decrees,
the mortals then, who whimper, must accept.

But strangely, here, in these United States,
in New York City, I have found again,
among the teachers in the city schools,
the same acceptance, midst the murmuring.

“That’s how it is.” they say, and so accept
inequities and things so clearly wrong
for those they teach and also for themselves,
their foreheads should be tattooed with this phrase.

So each must earn the paycheck. This we know.
But so might soldiers say – and those, who brought
their prisoners to be gassed in Europe’s hells.
The same obedience – and the same excuse…

But soldiers suffer consequences worse
than teachers who, in open, disagree.
To tell their bosses, what is right and wrong,
they still decline.  The sad results, we see.

It’s more than that.  As wave on wave, sans sense,
are breaking down the fragments that remain
of reason and of decency, we hear
a mantra new. “That’s how it’s going to be.”

So snake-oils, by the priests of Mammon blessed,
by merchants marketed, are now purveyed.
And teachers make their students swallow it.
For we are workers, doing as we’re told...

Indeed, the factories that pass for schools,
that look like jails, in which we do our years,
as students do, were never built to be
the places where we learned to reason free.

But since they’re all that still is left of that
which humans had, when most had villages –
it’s time perhaps, to set the prisoners free –
so schools admit the light and hope again.

A simple thing – to say, to bosses, “No.
this isn't right.” – to say it softly, then
to say it loudly, once again – and yes,
not just alone – but in that chorus free…

There’s still a choice – to walk upon the path
on which we’re set, avoiding present pain –
or else to pause and choose the path that’s right,
before we enter more in hell again.

So do not say, “That’s how it is.” But say,
“That’s how it shouldn't be.” And do not say,
“That’s how it’s going to be.” But firmly say,
“That’s how we’re going to make it be.” instead.

We each can work until we’re worked to death
or find the many ways to seem to work,
while cutting corners. Or we each can say,
“We’ll do the work, but only what makes sense.”

No parent should be forced to do what’s wrong
for children that they've birthed and reared. So too,
no teacher should be forced to do what’s wrong
for students they've been trusted with to teach.

And if we lack the vision, ethics, guts,
to say this loud, to see, to judge for selves,
not things that others do, but we ourselves,
and then to act, what hope – and why complain?

When asked to dig the graves in which we’ll lie,
we either can comply or not.  To say
that’s there’s a middle way is nonsense, yet
we see the teachers shrug as they obey.

Our paychecks and our pensions – surely these
are things we work for.  Let’s admit that both
depend on what we all, in tandem, do
or not.  Marauders long have breached the gates.
 
2015 March 28th, Sat., 6 am
Brooklyn, New York