Showing posts with label Hindi-Urdu. Show all posts
Showing posts with label Hindi-Urdu. Show all posts

Tuesday, June 21, 2016

Baul Jibon—বাউল জীবন—A Minstrel's Life—एक बाउल की ज़िन्दगी—یک باؤل کی زندگی


So far, this post includes the original, in Bengali script, an English translation, an attempt at translation into Hindi--and a machine-translation of that attempt into Urdu.  The three translations are at the bottom of the post.

I have also included three images, a link to an earlier poem and links to information and videos about Bauls, including two recordings (with English subtitles) by Parvathy Baul.

The periods (full-stops) and some of the commas in the Urdu version are misplaced, owing to text-flow-direction difficulties. (Urdu uses a modified Arabic script, written from right to left.)

Any feedback, comments and corrections--especially to the Bengali, Hindi and Urdu--would be most welcome.

In the first line of the second stanza, I have changed the tense, in the Bengali and English versions, to the present, altering the English line from

"I never worked at jobs or farms."

to

"I do not work at jobs or farms."

Bauls appear to live mainly by singing and, as many Hindu, Buddhist and Jain monks do, by begging.  However, it seems likely that they will have also, at times in their lives, worked in other ways--for a living or to help their families of birth.

Nevertheless, I have left that line in a sort of past perfect tense ("I have not worked at...") in the Hindi and Urdu versions.

To see the images in a somewhat larger and clearer view, click on any one image. Then use the arrow keys on your keyboard or click on the thumbnails.  To return to this blog post, click on the white X near the top right of the black background.
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বাউল জীবন
   

Baul Mohammad Islam Shah, on the Padma River, Bangladesh
photograph: Leonid Plotkin
http://www.leonidfotos.com/pictures/essays/men-of-heart/
 
ছেড়ে এলাম সবাইকে, গো,

ছেড়ে এলাম, ওরে৷
একতারাতে বাজনা বাজাই,
ঘুরে বেড়াই দূরে৷
  
করিনা গো চাষ, চাকরি,
করি নি গো বিয়ে৷
ভিক্ষে করি, শহর গাঁয়ে,
চিত্তের গান গেয়ে৷
  
মরন কালে গাইব আমি,
রূগ্ণ শ্বাসে, গান৷
একতারাটা থাকবে পড়ে,
চলবে পথে প্রাণ৷
  
মঙ্গলবার, ২১ জুন, ২০১৬ খ্রি
ব্রুক্লিন, নিউয়র্ক
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See also:

For Just a Penny or for Naught
 
Maula Pagol (Maula Baksh Shah)
http://sgbrecordings.com/gallery
http://thedailypoet.blogspot.com/2015/02/for-just-penny-or-for-naught.html
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The following are two video recordings of Baul songs, sung by Parvathy Baul (Mousumi Parial).The songs have English subtitles.

In the first song, note the blurring of the distinction between forbidden, amorous love and love for the divine, found in certain bhakti (devotional) songs of Vaishnavite Hinduism and also in other traditions, such as those of the Sufi poets of Islam and certain aspects of Christianity.

This is expressed, in this song, as the pining of Radha for dark-skinned lover, Krishna, at night and even as she goes about her daytime domestic duties.  She is advised to be secretive and clever in her trysts (perhaps only imaginary) with her lover.

The song talks about the wood-smoke bringing tears to the eyes of Radha as she tends the household cooking fire, and about her bathing and swimming in the pond or river. These were things typical of rural India.

The second song is followed by the singer's explanation, in English, of that song's content and emotional context.

Kichhu Din Mone Mone (Kichu Din Mone Mone)  (In Mind, Awhile)

https://youtu.be/tNh2kjmSzPw


Sri Choron Paabo (Xri Co`ron Pabo) (I Will Touch Your Feet)

https://youtu.be/pvKLPLl9zVw

Parvathy Baul (Mousumi Parial)
http://parvathybaul.srijan.asia/
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For more videos and information about Bauls, please see:

https://www.facebook.com/1600702242/videos/1534062203751/
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A Minstrel's Life

I left then everyone, I did.
I left then everything.
I play now on the monochord.
I wander far and sing.

I do not work at jobs or farms.
Unwed, I did depart.
I beg in towns and villages,
And sing my songs of heart.

This monochord, I’ll leave behind
When I am dead and gone.
With my dying breath, I’ll sing and then
My soul will wander on.

Tuesday, 21st June, 2016 CE
Brooklyn, New York
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एक बाउल की ज़िन्दगी

मैं छोड़ दिया हूँ, घरवाले को,
छोड़ दिया हूँ सब।
एकतार पर बजाता रहता हूँ,
जोश जब रहे, तब।
  
मैं किया नहीं हूँ, नौकरी, खेती,
शादी भी नहीं माना।
शहर में, गांव में, भीख माँगता हूँ,
गाता हूँ, दिल का गाना।

मरते हुए, कमज़ोरी में,
गाता रहूँगा फिर भी।
इस एकतार तो रहा जायेगा, लेकिन
दिल चलेगा फिर भी।

मंगलवार, २१ वीं जून, २०१६ ईस्वी,
ब्रुकलीन, न्यूयॉर्क
------------------------------------------------------------

یک باؤل کی زندگی

میں نے چھوڑ دیا ہوں، گھر والے کو،
چھوڑ دیا ہوں سب.
اےكتار پر بجاتا رہتا ہوں،
جوش جب رہے،تب.
  
میں کیا نہیں ہوں، نوکری، کاشتکاری،
شادی بھی نہیں مانا.
شہر میں، گاؤں میں، بھیک مانگتا ہوں،
گاتا ہوں، دل کا گانا.

مرتے ہوئے، کمزوری میں،
گاتا رہوں گا پھر بھی.
اس اےكتار تو رہا جائے گا، لیکن
دل چلے گا پھر بھی.
  
منگل، ۲۱ ویں جون، ۲۰۱۶ ء،
بروک لین، نیویارک


Wednesday, June 15, 2016

Go`nga Nodir Tire—গঙ্গা নদীর তীরে—By the Banks of the Ganges—गंगा के किनारे—گنگا کے کنارے


The poem, in Bengali script, is followed by a recording, then by two Roman transcriptions, and finally by a free translation into English.

Note:  Translations into Hindi-Urdu (the Urdu being from the Hindi via http://google.com/translate ) have been added at the end of this post.

In the Hindi translation (written in Devanagari script), the words used are, with some exceptions, mainly those of the lingua franca spoken in many of the cities and villages of the northern and central subcontinent, rather than those of the more formal, Sanskritized Hindi.

This popular form of Hindi-Urdu, used by Hindus, Muslims and others, had fewer borrowings from Arabic and Farsi than literary Urdu. Some used to call it "Hindustani", before the Partition of 1947.  It is still very much in use, in both India and Pakistan, and is widely understood in both countries.

Comments, criticism and corrections are very much needed.  These can be made through the small "Post a comment." link near the bottom of this post (above the "Links to this post" heading), or via e-mail to sjanah@aol.com.
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Young Man by the Ganges, Facebook post by Arati Kumar-Rao
https://www.facebook.com/photo.php?fbid=10153535170976360&set=a.10150203885481360.312138.697771359
(Click the "See more" link at the end of the text in the Facebook post.)
   
গঙ্গা নদীর তীরে

গঙ্গা নদীর তীরে,
বইছে হাওয়া আজ৷
বসে আছি আশায় আমি,
মিলবে কবে কাজ?

স্রোতের জোর ত কমছে ক্রমে,
খরচা কমছে না৷
এপ্লিকেসান ভরছি রোজি,
জবাব পাচ্ছি না৷

বুধবার, ১৫-ই জুন, ২০১৬ খ্রি
ব্রুক্লিন, নিউয়র্ক
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This might not be available on mobile phones and some networks.
To hear the audio recording in Google's Chrome browser:
  1) first, click the triangular play button on the right, above;
  2) then click either:
    a) that button again to play the audio in the background (on this page);
    or
    b) the rectangular button on the left, above, for audio at the Vocaroo site.
The procedure in other browsers might be slightly different.
Vocaroo: Record and upload audio >>
----------------------------------
 
Go`nga Nodir Tire

Go`nga nodir tire,
boiche haoa aj.
Boxe achi axae ami,
milbe ko`be kaj.

Sroter jor to komche kro`me,
kho`rca komche na.
E`plikexo`n bhorchi roji,
jo`bab pacchi na. 

Budhbār, 15-i Jun, 2016 khri
Bruklin, Niu Io`rk
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Gaṅgā Nadīr Tīrē

Gaṅgā nadīr tīrē,
ba'ichē hā'ōẏā āj.
Basē āchi āśāẏ āmi,
milbē kabē kāj?

Srōtēr jōr ta kamchē kramē,
kharca kamchē nā.
Ēplikēsān bharchi rōji,
jabāb pācchi nā.

Budhbar, 15-i Jun, 2016 khri
Bruklin, Ni'uẏark
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By the Banks of the Ganges

A breeze is blowing from the river.
I sit on the banks and think,
“When will I get a job?”

The river is slowing,
but expenses are not.
I fill out applications,
but I get no replies.

2016, June 15th, Wed.
Brooklyn, New York
---------------------------------- 

गंगा के किनारे

गंगा नदी के किनारों पर,
हवा बह रही है अब।
मैं बैठा रहा हूँ, इस उम्मीद मे --
एक नौकरी मिलेगी कब?

नदी की ताकत कमती रहती है,
लेकिन खर्चे बढ़ रहा है।
हर रोज, आवेदन भेजता रहता हूँ।
लेकिन जवाब मिलता नहीं है।

बुधवार, १५ जून, २०१६ ईस्वी
ब्रुकलीन, न्यूयॉर्क 
----------------------------------

    گنگا کے کنارے 

،گنگا دریا کے کناروں پر 
.ہوا بہہ رہی ہے اب 
-میں بیٹھا رہا ہو، اس امید میں 
ایک نوکری ملے گی کب؟ 
   
،دریا کی طاقت كمتي رہتی ہے 
.یکن خرچ بڑھ رہا ہے 
.ہر روز، درخواست بھیجتا رہتا ہوں 
.لیکن جواب حاصل نہیں ہے 
   
بدھ، ۱۵ جون، ۲۰۱۶ ء 
  بروک لین، نیویارک 
  
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Comments, criticism and corrections are very much needed.  These can be made through the small "Post a comment." link near the bottom of this post (above the "Links to this post" heading)  or via e-mail to sjanah@aol.com.
      

Sunday, June 28, 2015

Aa~su Bahaanewaale—आँसू बहानेवाले—آنسو بهانےوالے —Those Who Shed Tears

 
This is in Hindustani (Hindi-Urdu), in the Devanagari and Urdu (modified Perso-Arabic) scripts.  In writing both of these versions, I was greatly aided by the script and translation facilities at http://google.com/translate.

A translation into English is at the end (just before the note on my Romanization).

I would welcome suggestions and corrections, especially in verb endings and in the possessives ka/ki/ke, but also in whatever else is noticed.  My Hindi is very weak, to put it mildly, and my Urdu is no better.  My apologies for venturing where I perhaps should not.

As for Romanization, I have included, first,  the machine output, also kindly provided by http://google.com/translate. The Roman transcription is between the Devanagari and Urdu pieces.

 The only (almost unavoidable) fault I found with Google's machine transcription was that it included the short "a" (without the bar on top that lengthens vowels) where it is no longer pronounced (or, in the case of  some loan words from Arabic and Farsi, never was).  This is the schwa vowel (as in standard British English "but" and "fur") that is so frequent in the languages of northern Europe, and in those of the subcontinent*.

I have edited the machine transcription to delete the unneeded short "a" letters. I have also changed "v" to "w" in some words.

Following this standard academic Romanization provided by Google (and lightly edited by me as explained above),  I have also included also my own Romanization, which follows a scheme similar to that which I have been using for Bengali.  (See the note added at the end of the post.)

* The schwa vowel is absent in standard Italian and Spanish, and also in the Indic languages of eastern India. In the latter, it has been replaced by one or the other of the two distinct rounded vowels (disregarding length and dipthongization) that are represented, in standard British English, by the Roman letter o.  
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आँसू बहानेवाले
 
अमरीका मे एक शहर की
सड़क पर चलते हुए,
मैं एक आदमी से मिला था,
जिनके साथ मेरी पहले
कुछ पह्चान थी।
 
मैंने उनसे पुछा,
"बहुत दिन के बाद मुलाक़ात हुई।
आप कहीं गये थे, क्या?"

उन्होने जवाब दिया,
"हाँ, मैं कुछ महीने के लिए
वहाँ लौटा था,
जहाँ अभी तक
हमारे लिए
आँसू बहानेवाले हैं।"
 
रविवार, २८ जून, 
ब्रुक्लिन, निउ यॉर्क
----------------------------------

Ām̐sū Bahānēwālē

Amrīkā mē ēk śahar kī
saṛak par caltē hu'ē,
maiṁ ēk ādmī sē milā thā,
jinkē sāth mērī pahalē
kuch pahcān thī.

Mainnē unsē puchā,
"Bahut din kē bād mulāqāt hu'ī.
Āp kahīṁ gayē thē, kyā?"

Unhōnē jawāb diyā,
"Hām̐, maiṁ kuch mahīnē kē li'ē
wahām̐ lauṭā thā,
jahām̐ abhī tak
hamārē li'ē
ām̐sū bahānēwālē haiṁ."

Ravivār, 28 Jūn, 
Bruklin, Ni'u Yŏrk 
----------------------------------

Aa~su Bahaanewale

Amriika me ek s'ahar ki
sar'ak par calte hu-e,
me`~ ek aadmi se mila tha,
jinke saath meri pehle
kuch pehcaan thi.

Me`~ne unse pucha,
"Bahut din ke baad mulaaqaat hui.
Aap kahii~ gaye the, kya?"

 Unhone jawaab diya,
"Haa~, me`~ kuch mahiine ke lie
waha~ lo`t'a tha,
jaha~ abhi tak
hamare lie
aa~su bahaane waale he`~.

Ravivaar/Itvaar, 28 Jun

Bruklin, Niu Yo`rk
----------------------------------

آنسو بهانےوالے

امریکہ میں ایک شہر کی
،سڑک پر چلتے ہوئے
،میں ایک آدمی سے ملا تھا
جن کے ساتھ میری پہلے
.کچھ پهچان تھی

،میں نے ان سے پوچھا
.بہت دن کے بعد ملاقات ہوئی"
"آپ کہیں گئے تھے، کیا؟ 

انہوں نے جواب دیا

جی ہاں، میں کچھ ماہ کے لئے"
،وہاں لوٹا تھا
جہاں ابھی تک
ہمارے لئے
".آنسو بهانےوالے ہیں
  
اتوار، ۲۸ جون
بركلن، نیویارک

----------------------------------
   
Those Who Shed Their Tears
   
While walking on the streets
of a city in the U.S.A.,
I met a person whom I’d known 
for quite a while.
   
I said, “I haven’t seen you for so long!
Were you out of town?”
  
“Yes.” he said, “For a few months,
I had returned to where
there still are those,
who shed their tears for us.”
  
Sunday, June 28th,
Brooklyn, New York
---------------------------------

Note on my Romanization for Hindi-Urdu

The letters for the consonants represent the sounds they most commonly do in English, except that c stands for the (unaspirated) ch cluster in English, and that t and d are dentals, pronounced while touching the tip of the tongue to the back of the front teeth, as in most of the Latin languages, while t,' and d' are circumflex, pronounced by curling the tongue up and and back and so that the back of the tongue-tip touches the roof of the mouth, in the region of the hard palate. Note the use of the apostrophe (') to indicate the circumflex form of a consonant.

A similar distinction holds for n and n', r and r', and s and s', except that the tongue's contact area for the first sound in each pair is more the (upper) gum ridge than the back of the front teeth.

The letter h is used to add aspiration (a puff of air) to a consonant, as in the second member of the pairs k, kh,   g, gh,   c, ch,   j, jh,   t, th,   d, dh,   t', t'h,   d', d'h  and   r', r'h.  

The vowels a, e, i, o, u are pronounced as in Italian and Spanish, except that a stands for the schwa vowel that is absent in those languages, while the long form, aa,  is pronounced as a long a would be in those tongues. The long forms of i and u are indicated by doubling: ii and uu.

The e and o have only one (phonemic) version, which, for those coming from languages that make a distinction, is usually closer to long than it is to short.

If a word ends in a long vowel, however, the length of the vowel is often shortened, especially in frequently occurring monosyllabic words, such as ka/ki/ke, which are used to indicate relations between words, and in common verb-endings.  So I have used the short forms a and i  instead of the long forms aa and ii in such cases. The terminal a, however, is not a shwa, but rather a clear short a.

Each vowel in a dipthong should be pronounced clearly. The dipthongs ai and au, however, seem to have been changing into ae and ao, and thence into the single open vowels e` and  o` (as in English tram and ball). So I have used e` ad o` for these.

The tilde (~) after a vowel indicates nasalization of the vowel.  In Hindu-Urdu, this nasalization is usually stronger than in standard Bengali.
   

Sunday, February 8, 2015

Mulk Chor Kar Aaya Tha -- ملک چھوڑ کر آیا تھا -- मुल्क छोर कर आया था

  
This is a translation, into Urdu-Hindi, of:
  

I Left My Country

http://thedailypoet.blogspot.com/2015/02/i-left-my-country.html
   
which is itself a translation, from Bengali, of:

Dex Cher’e Elam-দেশ ছেড়ে এলাম

  
http://thedailypoet.blogspot.com/2015/02/dex-chere-elam.html
  
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Mulk Chor Kar Aaya Tha

Parhne ke liye, mae~ mulk chor kar yah vilaayat me~ aaya tha.
Soc raha hu~, kuch paese ikat't'he hone ke baad, ghar laut' jaunga.
T'han'd'e gali pe baet'ha, mae~ ab bhiik maang raha hu~,
ta ke, bewakuufi siikhkar, mae~ apne mulk ko waapas ja saku~.
Dekhie, saahab -- mae sardi se kaa~p raha hu~.
Khuda ke naam se,
jeb se do kuart'ar dijiega.

budhvaar, 4-tha farvari, 2015 iisvi
(urdu me tarjama, iidvaar, 8-vi farvari)
(hindi me anuvaad, ravivaar, 8-vi farvari)
bruklin, nyu yo`rk

  
-------------------------------------------------------------------------------------------
ملک چھوڑ کر آیا تھا
  
پڑھنے کے لئے، میں ملک چھوڑ کر یہ ولایت میں آیا تھا.
سوچ رہا ہوں، کچھ پیسا اکٹٹھے ہونے کے بعد ، میں گھر لوٹ جاؤنگا.
ٹھنڈی گلی پر بیٹھے، میں اب بھیک مانگ رہا ہوں،
تا کے، بیوکوفی  سیکھ کر، میں اپنے ملک کو واپس جا سکوں.
دیکھئے, صاحب, میں سردی سے کانپ رہا ہوں.
خدا کے نام سے ، دو کوارٹار دجیگا.
بدھ، ۴ فروری، ۲۰۱۵ ایسوی
(اردو میں ترجمہ،اتوار ۸ فروری)
بروک لین، نیویا
--------------------------------------------------------------------
  
मुल्क छोर कर आया था
पढ़ने के लिए, मैं मुल्क छोर कर यह विलायत में आया था।
सोच रहा हूँ, कुछ पैसे इकट्ठे होने से बाद, घर लौट जाऊंगा।
ठंडी गली में बैठा, मैं अभ भीक मांग रहा हूँ,
ता के, बेवकूफी सीखकर, मे अपने मुल्क को वापस जा सकूँ।
देखिए, साहब -- मैं सर्दी से काँप रहा हूँ।
भगवान के नाम से,
जेब से दो क्वार्टर दीजिएगा।

बुधवार, ४था  फ़रवरी, २०१५ ईस्वी
(उर्दू-हिंदी में अनुवाद, रविवार, ८ वि फ़रवरी)
ब्रुकलिन, न्यू यॉर्क

Saturday, October 25, 2014

Dua, Insaan Ko–दुआ, इनसान को (A Prayer – to Mortals)

  
The Hindi-Urdu text below (in Devanagari script) is followed by a loose translation into English and then by a transcription into Roman.  As my Hindi and Urdu are both weak, any corrections or suggestions would be welcome.  -- Arjun

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दुआ, इनसान को
 
इस्लामियत को ढूंढ़ते हुए,
इन्सानियत को खोना मत।
 
हिन्दुत्व को गढ़ते हुए,
मानव-धर्म को तोड़ना मत।
 
यहोवा या यीशु के नाम से,
खून-खराबी करना मत।
 
पैसे या नाम का धन्धा मे,
सचाई और दिल को भूलना मत।
 
शनिवार, २५ अक्टूबर २०१४ ईस्वी
ब्रुकलिन, न्यूयॉर्क

  
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A Prayer – to Mortals
 
In search of an Islamic state,
Do not, a being’s rights, negate.
 
With Aryan yearnings in your mind,
You still have reason to be kind.
  
In the name of Yahweh or of Jesus,
With murderous evil, do not smite us.
 
To fame or fortune, while en route,
Remember still the heart – and truth.
   
2014  October 25th, Sat.
(translated November 1st, Sat.)
Brooklyn, New York


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Dua, Insaan Ko
  
Islaamiyat ko d'huun'r'hte hue,
insaaniyat ko khona mat.

Hindutva ko gar'hte hue,

maanav-dharm ko tor'na mat.
  

Yehova ya yiixu ke naam se,
khuun-kharaabi karna mat.

Paise ya naam ka dhandha me,

sacaai aur dil ko bhuulna mat.
      
xanivaar, 25 akt'ubar 2014 iisvi.
bruklin, nyu yo`rk