Showing posts with label Nostalgia. Show all posts
Showing posts with label Nostalgia. Show all posts

Thursday, January 16, 2025

Ki ko'ra jae-কি করা যায়?


কি করা যায়?


এমন যুগ কি কখনো ছিলো—

আছে কি কোনো দেশ—

যখন, যেখানে শান্তির সাথে 

সুবাদ ছিলো, বেশ? 


তা জানি না, তা জানি না—

হয়তো কামনা—তবে 

এটুকু জানি, মানবজাতির 

এ পথে অপায় হবে। 


এখনো আকাশে সূর্য-তারা, 

এখনো নদীতে ঢেউ—

বাহিরে-অন্তরে জোয়ার-ভাটা। 

রেখেছে মনে কি কেউ?


****** 


গরিব হলে, এসে যায় না 

ধর্ম তোমার কি।

জুতো লাথি খেতে হবে, 

শুনতে হবে ‘ছিঃ!’ 


প্রতি যুগে একই দশা, 

প্রতি দেশেও তাই। 

মানুষ জাতির এই প্রণালী 

সর্বগত, ভাই। 


মানুষের যা গুণ বা ত্রুটি—

যেমন তোমার, আমার—

নেই কো যুগের, দলের শুধু। 

রয়েছে, সদা, সবার।


****** 


‘উঁচু’, ‘নিচু’, ‘আমার’, ‘তোমার’—

চলছে চারিদিকে। 

তাই সেদিনের লাল পতাকার 

রং হয়েছে ফিকে। 


কি করা যায়, এমন হালে, 

মাথা চুলকিয়ে ভাবি। 

এই কারাগার থেকে খালাস

 চেয়েও পাই না চাবি। 


বাকি সবাই যাই বা করুক, 

ফুটপাতে বা রথে, 

চলবো ধীরে, বিবেক মেনে, 

শান্ত আপন পথে।


****** 


নিজের কাজে, কথায়, লেখায় 

করবো, যত পারি। 

বন্ধু-স্বজন মানবে না, তাও 

করবো না গো আড়ি। 


বলবো খুলে বুকে যেটা 

আসে, যদিও জানি 

পাত্তা দেওয়ার লোকের অভাব।

বাস্তবতা মানি। 


সবাই জেগে উঠবে কবে, 

যোগ দেবে মূল কাজে—

তা জানি না। বাজাই বাঁশি, 

সুর যদিও বাজে।


******


স্থানের সাথে সুর মেলেনা, 

যুগের সাথে ছন্দ। 

কি করা যায়, তা জানি না। 

জেলের দুয়ার বন্ধ। 


সবাই মিলে গাইবে কবে 

নদীর, ক্ষেতের গান? 

আসবে ফিরে কখন দেহে 

জোয়ার-ভাটার টান? 


তা জানি না, তা জানি না। 

গাইছি নিজের সুরে। 

গাইবো জোরে, গাইবো মৃদু,

গানেই যাবো উড়ে।


মঙ্গলবার, ১৪ জানুয়ারি, ২০২৫ 

বার্ক্লি, কালিফোর্নিয়া 


Thursday, August 15, 2024

To'khon ar e'khon-তখন আর এখন

  
তখন আর এখন
 
ডাল-পাতা সব দুলছে ধীরে, 
মৃদু বাতাস বয়। 
নীল আকাশে মেঘ দেখি না, 
গ্রীষ্মকালের জয়। 
 
দূরের দেশে রয়েছি আমি, 
আধা-শতাব্দী ধ’রে। 
তাও যে আজও দেশের আকাশ
মনে ভাসে, ওরে! 
.
ঋতুর সাথে বেশের বদল, 
ভোরের, সাঁঝের রং,
কালবৈশাখীর ঝোড়ো হাওয়া, 
মায়ের শ্রীয়ের ঢং—
.
পর্বত-সমান মেঘের চূড়ায়, 
চোখ-ধাঁধানো ফাঁক। 
নীল-সাদা সেই গগন-ক্ষেতে 
চীলের চড়তি পাক। 
 
ছাতে চড়ে ঘুড়ি ওড়াই,
প্রতিদিকে আলো। 
গ্রীষ্মকালের কড়া রোদে
পুড়ে হলাম কালো।
 
বর্ষাকালে, মেঘের সেনা,
বাজের ভীষণ ডাক। 
যুদ্ধের শেষে, হাজিরা জানায় 
ঝড়ে-ভেজা কাক। 
 
আজ রয়েছি, সেসব ছেড়ে, 
প্রশান্ত-সাগর-তীরে। 
বিকেল বেলার রোদে, দোয়া:
শান্তি আসুক ফিরে।
 
বৃহস্পতিবার, ১৫ অগাস্ট, ২০২৪ খ্রি.
বার্ক্লি, কালিফোর্নিয়া







 

Thursday, April 18, 2024

Rat pohalo-রাত পোহালো

 
রাত পোহালো
.
রাত পোহালো। প্রথম আলোয়,
ঘুম ভেঙ্গেছে মোর। 
জানালা দিয়ে বাইরে দেখি— 
কুয়াশা ভরা ভোর।
.
ছোট্ট পাখির ডাক শোনা যায়। 
মানবো আহবান। 
ঘরের থেকে বেরিয়ে আমি 
ক’রবো প্রাতের পান।
.
মুখটা ধুয়ে, চটিটা পড়ে, 
বেরই ভোর সকালে।
এই স্মৃতিটা আসলো ফিরে, 
শুষ্ক বৃদ্ধকালে।
.
রক্ত ঢেলে সূর্য ওঠে,
ক্রমশ হয় স্বর্ণ। 
রবির আলোর ছোঁয়ায় জ্বলে 
নারীর মুখের বর্ণ।
.
রাতের শিশির দিনের রোদে 
হচ্ছে ক্রমে হাওয়া। 
ফুলের পাপড়ি দুলছে খুলে। 
ভৃঙ্গের আসা-যাওয়া।
.
এত বছর বাদেও আবার 
আসছে ফিরে স্মৃতি। 
ঋতুর যেমন চক্র, তেমন 
মনের আপন রীতি।
.
বুধবার, ১৭ এপ্রিল, ২০২৪ খ্রি.  
বার্ক্লি, ক্যালিফোর্নিয়া 
.

Tuesday, November 1, 2016

Te~tuler Acar—তেঁতুলের আচার—Tamarind Chutney

 
Tamarind Chutney
  

The pods of the tamarind fruit are hanging from the tree.
Do you remember the taste of the tamarind chutney?
Grandmother made it.  It tasted sour and sweet.
She’s long gone.  No more of that for us.

2016 November 1st, Mon.
Brooklyn, New York
---------------------------------------------------
 
Tetu~ler Achar

Gacher theke jhulche de`kho, tetul pho`ler d'a~t'a.
Mone po`re, chot'o be`lar tetuler acar ca~t'a.
To`k-mixt'i xad chilo tar, banano t'hakurmar.
O`nek bo`chor, ge`chen uni. Nai ko acar ar.

Xombar, 1 la Nobhembo`r, 2016 Khri
Bruklin, Niu Io`rk
---------------------------------------------------
 
তেঁতুলের আচার

গাছের থেকে ঝুলছে দেখো, তেঁতুল ফলের ডাঁটা৷
মনে পড়ে, ছোটোবেলার তেঁতুলের আচার চাঁটা৷
টক মিষ্টি স্বাদ ছিল তার, বানানো ঠাকুরমার৷
অনেক বছর, গেছেন উনি৷ নাই কো আচার আর৷

সোমবার, ১লা নভেম্বর, ২০১৬ খ্রি
ব্রুক্লিন, নিউয়র্ক
---------------------------------------------------
 
Tētulēra Ācāra

Gāchēra thēkē jhulachē dēkhō, tēm̐tula phalēra ḍām̐ṭā.
Manē paṛē, chōṭōbēlāra tēm̐tulēra ācāra cām̐ṭā.
Ṭaka miṣṭi sbāda chila tāra, bānānō ṭhākuramāra.
Anēka bachara, gēchēna uni.  Nā'i kō ācāra āra.

Sōmabāra, 1 la Nabhēmbara, 2016 Khri
Brukalina, Ni'u'iẏarka 
  

Saturday, September 3, 2016

I Wish That I Were Free Again

 
I Wish That I Were Free Again
 
I wish that I were free again
to climb up on the roof again
to try to fly my kite again
to see it dip and dive and then
to see it climb towards the sky,
to see the soaring clouds on high,
to watch the kite-hawks wheel and dive,
to watch the thunderstorm arrive,
to see the lightning flash and then
to hear the thunder crash and then
to see the birds go flying by,
to feel that wind from regions high,
to see my kite go down and die,
to reel the broken string and then
to flee the lightning and the rain—
I wish that I were free again
to climb up on the roof again
to feel that downdraft—bracing, cool,
to learn the things not taught at school
that I remember to this day
and will until I fade away—
to see the changing of the light,
to marvel at that eerie sight,
to see the storm approaching fast,
to dare to stay and be the last
to leave the roofs as lightning flashed
and roaring loud the thunder crashed,
to hear the sound of drumming rain
on roofs of tile and tin again,
to see the palm trees dance and sway,
to see how night was made from day,
to feel the rain, upon my skin,
that washed away this world of sin,
to leap in lashing, pouring rain,
to live that childhood once again,
I wish that I were free again—
but then I think of those not free
to climb up on the roofs like me,
who slept on pavements till the rain
came down upon them yet again,
who huddled then in misery,
and then I wake—from fantasy.

2016 September 2, Fri.
Brooklyn, New York
   

Saturday, June 18, 2016

Xondhe Elo—সন্ধ্যে এল—The Sunset


A recording, two Roman transcriptions and a "free translation" into English are available at:
http://suniljanah.org/ajanah/poems/arjun/indic/xondhe-elo--tabular.html .

The recording is in rather childish Bengali. The "free translation" is still fairly literal.
 
A word-for-word literal translation, following Bengali syntax, is also provided there, in the lower part of the tables.  That is meant for language learners and for those interested in the differences in syntax between languages.

Note: The recording at the link above might not work on some mobile phone applications and on some networks.  Also, the columns in the tables are best seen together.  This needs a wide-screen view.  Rotating a "smartphone" to get a wider view might perhaps provide such a view.  But the text characters might still be too small to read, without zooming.

The Bengali text is here in this blog post, directly below the image.  There are more images (of sunsets at or near Kolkata) at the bottom of this post, along with viewing instructions.

Sunset in Besonhurst, Brooklyn, looking west along Bath Ave from 19th Ave
Arjun Janah, 2016 June 5th Sun.
http://suniljanah.org/ajanah/poems/arjun/indic/xondhe-elo--tabular.html
----------------------------------------------------------------
  
সন্ধ্যে এল
  
সারা দিন গেল, কাজ হল না,
সন্ধ্যে এল শেষে৷
পড়ল মনে, ছোটবেলার
সন্ধ্যে, বাংলাদেশে৷

"বাংলাদেশ" ত নাম ছিল না
রাষ্ট্রের, যেমন এখন৷
মেদিনীপুর আর মালদা ছিল
বাংলাদেশে তখন৷
  
কোলকাতায়, ভোরবেলাতে,
সূর্য ওঠা দেখে,
জাগত প্রাণে সুখের গীতি,
ভোরের হাওয়া চেখে৷
    
সন্ধ্যেবেলায়, সূর্য যখন
ডুবছে, কোমল সুরে,
দুখের বিলাপ, কোথার থেকে
আসত তখন ঘুরে৷
  
দেশ ছাড়লাম, পড়াশোনা
থামল অবশেষে৷
কাজের দিনো চুকল এবার,
এই যে দূরের দেশে৷
  
খাটনিতে ত ব্যস্ত ছিলাম,
দুপুর, বিকেল বেলায়৷
সন্ধ্যে এল, পড়লাম এবার
বেকার-বৃদ্ধ ঠেলায়৷
  
বুঝবে কি গো, মগজ আমার,
কোথার থেকে, ওই
সন্ধ্যেবেলার দুখের গীতি,
যতই পড় বই?
  
শোনো এবার৷ বলছি আমি,
সন্ধ্যেবেলার গান,
ভোরের ভজন, জীবন স্রোতে,
জোয়ারভাটার টান৷

অতীত থেকে আসছে ভেসে,
যাচ্ছে আবার দূরে৷
ভবিষ্যতের খবর নিয়ে,
আসছে আবার ঘুরে৷
  
দিন ফুরল, কাজ হল না৷
সন্ধ্যে এল শেষে৷
পড়ল মনে, লাল আকাশের
কাব্য, বাংলাদেশে৷
  
শনিবার, ১৮ই জুন, ২০১৬ খ্রি
ব্রুক্লিন, নিউয়র্ক
----------------------------------------------------------------

Evening Chat, by Ujjal Dey
(country boats moored on the Hooghly, with the new Howrah Bridge in the background)
http://sunrise.maplogs.com/chak_garia_santoshpur_kolkata_west_bengal_india.3307.html

Shades of Romance, by Aniket Sengupta
(lovers by the water at sunset, Kolkata)
http://amee.biz/blog/

Two Men on a Boat,  at Sunset
(on the Hooghly river, near Kolkata)
http://sunrise.maplogs.com/kolkata_west_bengal_india.2437.html
----------------------------------------------------------------
   
To see the four images (in this Daily Poet blog post above) in a larger size and clearer form, click on any one image. Then either use the arrow keys on your keyboard to view each image in turn, or else click on the thumbnail images at the bottom of the screen. Click on the white X near the top right of the black background in that "gallery view" to return to this blog post.
----------------------------------------------------------------

An audio recording, two Roman transcriptions, two translations into English and one larger image are available at:
http://suniljanah.org/ajanah/poems/arjun/indic/xondhe-elo--tabular.html .
----------------------------------------------------------------

      

Sunday, May 1, 2016

The Kalka Mail


I received a letter from my cousin, Ashoke Menon Dutt, on 2016, April 12th Tue, in which he suggested that I should try to write the lyrics to a “railroad song”, set in the Indian subcontinent.

He had been inspired by a song written and first sung by the late Steve Goodman.

For most of the past thirteen years, I had been regularly sending out, to some relatives, friends and colleagues, the verses that I had been writing on a weekly and even daily basis.  For the last several years, I had been posting these on my poetry blog, The Daily Poet, and sending out the links to the posts.   However, because of many preoccupations and for some other reasons, I had stopped  doing this for a while.

So I wrote back to Ashoke, saying that the “muse” appeared to have left me.

But later that night, I searched on the Internet for a “railroad song”, mistaking it first for the song “Lord I’m one, lord I’m two … lord, I’m five hundred miles from home”.  This, I found, was a song apparently written by Hedy West, in the 1960’s or earlier, assembled from melodies she had heard from her uncle in Georgia.  That song has elements that reminded me of classic Negro spirituals.

Soon afterwards, I found the song Ashoke had really been referring to, “The City of New Orleans”.

Ashoke had mentioned some things he liked about that Steve Goodman song, such as its catchy lyrics and rhythm that balanced the somewhat sad nature of the theme, which was not just about the railroad, but about the riders and more.  He had also outlined what he would like for the song set in India—a human element, references to the beauty of the surroundings, the inclusion of names of places not too well known, and perhaps a long route—north-south between Kashmir and Chennai, or diagonal between Bengal and Kerala.

Unfortunately, I have neither Ashoke’s experience of those routes, nor his gift for music and song.

Nevertheless, after hearing those American songs, from recordings on the Internet, I briefly considered trying to write the words for a “railroad song” in Bengali or Hindi.  I then stayed up late, into the wee hours of Wednesday morning, writing the verses in English instead.

These, reproduced below, are based on my experiences in the 1950’s, traveling with my parents and others between Kolkata (Calcutta) and Dilli (Delhi), India’s capital city.

Whether or not the muse took it upon herself to return to help me in this, I do not know.

East Indian Railway Mail leaving Kalka Station circa 1906
https://en.wikipedia.org/wiki/Kalka_Mail

I omitted many historical places and interesting experiences on the route, including only a few.

For those who are not that familiar with the geography of the subcontinent and its history between the 1940's and 1970's, some information might be needed to understand the background to the verses below.   This can be found in the accompanying notes, which have pictures and maps.

But the reader may perhaps want to first read those verses. (See below.)

In the notes, I have not gone  into the history of the railroads in the subcontinent, that began in the British Raj. Suffice it to note that those railroads, running thousands of miles, were built, as elsewhere, mainly by human (and animal) labor.
======================================

    The Kalka Mail

I’ve ridden on a bullock cart,
I’ve ridden on an ekka.
I rode upon a riksho once—
And never will again.

But now we ride the Kalka Mail—
The Kalka Mail, the Kalka Mail!
And as we ride the Kalka Mail,
The night will turn to morning.
 
I’ve ridden on a ‘cycle and
I’ve ridden on a car.
I rode the tram to T’aligo`nj,
The bus to Bou Bajar.

But now we’re on the Kalka Mail,
The Kalka Mail, the Kalka Mail!
And soon we’ll be in Asansol,
The way the wheels are turning.

I go to bed within the train.
The wheels put me to sleep.
I wake to find the train has stopped,
Within a darkness deep.

I look outside—and all is dark.
The wind is softly blowing.
And in the distance, I can see
A light is softly glowing.

What could it be, I wonder as
The wheels begin to turn.
And slowly then, it slides from view—
That light within the dark.
 
I toss and turn and try to sleep.
The wheels are singing songs.
And yet it seems I hear, in these,
The groans from ancient wrongs.
 
******
 
Before I sleep again, I hear
Ça, gawrom ça!” a call
That tells me, where we’ve stopped is still
A station in Bengal.

But when I wake again, I see
The night has turned to day.
And when we stop, I hear the chant,
Çae, çae—garam çae!

Kaavi, kaavi, kaaviya!”
I’d later hear that hail.
But that would be another trip,
Along the Deccan trail.
 
The dreaming hills of blue go by.
I wish that I could climb
A hillside track, towards the light
Of that Çhot’a Nagpur sky.
 
******

The hills are gone, and now I see
The sun-bright plains spread wide.
The dust and grit of coal is in
My clothes and hair and eyes.

The greens by now have turned to browns.
And yet I see, at times,
The yellow mustard flowers dance
As the train goes speeding by.

Mughal Serai!” The “Mongol” horde
Had camped upon this site.
So this was where the horsemen once
Had rested from the fight.

And this was where the caravans
That linked the east to west,
Would halt, so horses, camels, men
Could water and could rest.

I hear this from my parents and
My eyes are opened wide.
I wonder how and why they fought—
How many then that died.

And who were they who traveled then,
To whither and from whence?
How much there is to know, I think,
And dream of Mughal tents.

Mughal Serai!  And westwards still—
And northwards, on we go!
Who laid these rails, that stretch for miles
And miles, with labor slow?

“Who laid these rails?” I ask, but then
I’m told. “You’re just a boy.
And so, this ride, upon this train,
Is what you should enjoy.”

******
 
I’ve ridden on a scooter and
I’ve ridden on a bike.
But riding on the Kalka Mail
Is what I really like.

The Kalka Mail, the Kalka Mail—
It thunders through the night.
From Howrah, west and north it goes,
Till Dilli is in sight.

“How far are we from home?” I ask.
“How far is left to go?”
“We’re halfway there,” I’m told, “And that
Is all you have to know.”

“Who made these trains, who made these trains?”
“The British taught us how.
But hush!  There’s people sleeping and
You’re kicking up a row!”
 
******

“The Kalka Mail, the Kalka Mail—
It doesn’t travel slow.
It leaves the local trains behind—
But whither does it go?”

“The Kalka Mail, the Kalka Mail--
To Kalka still can go.
But there’s a line the British drew—
And what it says is ‘No!’”

“And why is that?” I ask and see
My parents’ worried looks.
“You’ll learn the reason later, when
You’ve learned to read your books.”

I hear my mother’s answer and
I hear my father’s sigh.
“This boy of ours is curious and
He’s always asking why.”

They’re speaking now in English, as
I still can now recall.
They do not know I’m listening still—
And memorizing all.

“He doesn’t know, he doesn’t know—
He doesn’t know it yet—
Those horrors that we saw—those things
We wish we could forget.

“Those trains that never came—and all
Those bodies in our alley…
The steamer that I took, towards
The fires of Noakhali….

“We had a dream, we had a dream.
But where did it all go?
He’s still a little boy.  There’s much
He’ll sadly come to know.

“The British now have left and yet
They still receive the loot,
From those who wear the khadi and
The ones who wear the suit.

“Perhaps the future will restore
The things that we have lost.
Perhaps we ‘natives’ still might learn
From paying such a cost.

“From Dhaka, will a train that runs
To Howrah, come to be?
From Medinipur, he’ll go, perhaps,
To Ça~t’ga~ then, by sea.”

I learn by heart the English words,
Although they make no sense.
I see my mother looking sad,
I see my father tense.

“Will Quetta and Peshawar be
On signs upon a train?
From Dilli, will the mail be run
To ‘Pind’i once again?”

I hear my parents talking and
I hear my father sigh.
I do not understand and so
I idly wonder why.

******

I’ve ridden on a phat’phat’i,
I’ve ridden on a camel.
I rode once on an elephant.
So many ways to travel!

But I prefer to walk—or else,
With Dilli as my dream,
I ride upon the Kalka Mail
That runs on coal and steam.

“Who laid these rails, who laid these rails,
That stretch for miles and miles?”
I ask again. My mother looks
At me and only smiles.

2016 April 12th Tue night to 13th Wed morning.
(several stanzas added April 23rd Sat & May 1st, Sun)
Bensonhurst, Brooklyn, New York
======================================

Notes on "The Kalka Mail".   These notes have pictures and maps and include:
 
A) Place Names and Other Vocabulary (in order of occurrence in the poem) with Pictures and Maps;
 
B) Some Cities, States/Provinces and Regions of the Subcontinent (mentioned in the poem or its preface);

C) The Geography of the Subcontinent and the Violent Creations of Three of its Nation States.
 

Monday, May 25, 2015

I Do Not Know the Words

 
I Do Not Know the Words

As I was walking on the street, a whisper came to me.
It seemed an eerie whispering, and so I paused to hear.
And then I heard a voice that called, as if across a sea.
And though it sounded distant, yet I also sensed it near.
 
“They know the words,” that whisper said, “so all can sing the song.
They know them well.  And one may lead, while others sing along.
But then another takes the lead. You’re hearing what they feel.
They share in song—and everything—where no one needs to steal.”

I heard that voice that seemed to be so far, so distant, yet
Was also there within my heart, as close as it could get.
“I do not know the words.” I said, “I do not know the words.
Do tell me what the meaning is. To me, they sing like birds.”

For I had heard a singing then, behind that eerie voice,
That rose and fell in cadences, as if a hidden sea
Were breaking on a distant shore, from which a random breeze
Had carried sound across the miles and so by chance to me.

But though I heard that singing still, that voice had ceased to speak.
And so I strained to hear that song, which still was distant, weak.
And as I listened, I discerned the words—they still were strange,
But slowly, one by one, they came within my hearing’s range.

And to this day, I hear that song.  It pulses in my mind.
For me, it's still a wondrous thing.  A passing spirit, kind,
Had given me this gentle song—that whispers, like the sea
May do, when quite a distance from the place we chance to be.

“I do not know the words.” I’d said, “I do not know the words.”
But I could hear the feeling in the song.  That still remains.
And though I’d said it sounded like the singing of the birds,
It sings to me of hopes and loves—of all our joys and pains.

“They know the words,” that voice had said, “so all can sing along.”
And one by one I hear them sing—I hear them sing that song.
They share in this, and everything, where no one needs to steal.
And though I’ve never met them, I can hear the way they feel.

And still I daily walk the streets, within the city’s sphere.
And there are times I’m full of grief, of madness and of fear.
But then I hear that song again, and so my heart is lifted.
I thank the spirit then for this—this drop of kindness, gifted.

I wish I understood the words.  But then, it doesn't matter.
For there's a place for words and there's another place for song.
And so at times the words we speak appear as useless chatter.
For those are times to listenand perhaps to sing along.

2015 May 25th, Mon
“Memorial Day “ in the U.S.A.
Brooklyn, New York
     

Saturday, December 6, 2014

ভোরের আশার গান (Sing to Me-Bangla)

  
Sing to Me  কবিতার অনুবাদ
 
The Song of the Hope of Dawn
 
ভোরের আশার গান
  
সরলতার গান কর আজ,
যাতে ধুয়ে যায় সব ময়লা, সব পাপ৷
রাতের কুয়াশা জাগে, ভোরের ডাকে –
গাও আজ সেই প্রভাতের সুন্দর সুরে৷
  
গাও আজ সেই প্রথম ভোরের গান,
যাতে মনে পড়ে ছোটোবেলার কথা৷
শুনে, আসে সুখ, জেগে ওঠে প্রান –
তাই তো দিলাম আশীর্বাদ৷

সেই পুরোনো দিনের গান, গাও গো আমায়,
যাতে সেই পুরোনো পথে চলি –
দেখি আবার তাদের, যারা গিয়েছে আগে –
তাদের সঙ্গে হাসি কাঁদি৷
  
বইছে, শোনো, হাওয়া – মৃদু, জলের কল্কল৷
গাও গো আমায় সেই কোমল গীতি৷
রাতের স্বপ্ন মেশে ভোরের সাথে –
গাও গো আমায় সেই সুখের আশার গান৷

শনিবার, ২৯এ নভেম্বর, ২০১৪ খৃঃ
(অনুবাদ শনিবার, ৬ ডিসেম্বর)
ব্রুক্লিন, নিউ য়র্ক
  

   
Sing to Me  (English original)
http://thedailypoet.blogspot.com/2014/11/sing-to-me.html 
  
----------------------------------------------------------------------------------
 
Sing to Me kobitar onubad

The Song of the Hope of Dawn
  
Bhorer Axar Gan
   
Xo`rolotar gan ko`ro aj,
jate dhue jae xo`b mo`ela, xo`b pap.
Rater kuosha jage bhorer dake –
gao aj xei probhater xundor xure.
 
Gao aj xei prothom bhorer gan,
jate mone po`re chot’obe`lar ko`tha.
Xune, axe xukh, jege ot’he pran –
tai to dilam axirbad.
  
Xei purono diner gan, gao go amae,
jate xei purono po`the coli –
dekhi abar tader, jara gieche age –
tader xo`nge haxi ka~di.
  
Boiche xono haoa – xono jo`ler ko`lko`l.
Gao go amae xei komol giti.
Rater xo`pno mexe bhorer xathe –
Gao go amae xei xukher axar gan.
  
xonibar, 29-e no`vembo`r, 2014 khri.
(onubad, xonibar, 6 disembo`r)
bruklin, niu io`rk
  

Sing to Me  (English original)
http://thedailypoet.blogspot.com/2014/11/sing-to-me.html
   

  

Saturday, November 29, 2014

Sing to Me

 
Sing to Me 

  
Early winter sky along Newfound Gap Road. © Kristina Plaas.
Great Smoky Mountains National Park
   


 
Sing to me the song of innocence,
so all the grime and sin are washed away.
And sing to me of what was beautiful –
of mists of morn that rose to greet the day.
  
Sing to me the song of morning-time,
so I remember days of youth again.
And let me bless you for the morning song
that gives me joy and makes me live again.
  
Oh sing to me the song of times now past,
so I may walk again upon those paths
and see again the ones who went before –
to smile and laugh and cry with them once more.
   
Sing to me the song of gentleness,
the song of rustling wind and tinkling water.
Sing to me the hopeful song of dawn,
when dreaming merges with the edge of morn.
       
2014 November 29th, Sat.
Brooklyn, New York
  

Robbie Robertson - Cherokee Morning Song
  

https://www.youtube.com/watch?feature=player_embedded&v=smNaTGabsQI
  
--------------------------------------------------------------------------
For a translation of Sing to Me into Bengali, please see:
  
http://thedailypoet.blogspot.com/2014/12/sing-to-me-bangla.html
 

Tuesday, August 12, 2014

অন্ধকারে (O`ndhokare -- In the Darkness)

   
অন্ধকারে

মনে পড়ে সেদিনের কথা,
ছোটবেলায়ে শোনা গান৷
মেঘ ভেসে যায়, জোয়ার-ভাটা
জীবন-মরন চলে৷

জ্বালাই তবু, সন্ধ্যা-বেলায়ে,
প্রদীপটুকু, জান --
রাত্রি আসে, অন্ধকারে
কে যে কথা বলে৷
 
-------------------------------------------------------------
In the Darkness

I remember the past, the songs I heard when small…
The clouds fly by, the tides of life and death go on…

And yet, at dusk, I light the little oil-lamp.
In the darkness, someone speaks.
 
-------------------------------------------------------------
O`ndhokare

Mone po`re xediner ko`tha,
chot'obe`lae xona gan.
Megh bhexe jae, joar-bhat'a
jibo`n-mo`ron co`le.

Jalai tobu, xondhe be`lae,
prodip-t'uku, jan --
ratri axe, o`ndhokare
ke je ko`tha bo`le...

Mongol, 12-oi O`gast, 2014 kri.
Bruklin, Notun Io`rk


For a brief guide to the transcription
used above, and 
to the pronunciation, please see the preface at:  
http://thedailypoet.blogspot.com/2014/02/bharot-xadhin-indias-freedom.html