Showing posts with label Class Conflict. Show all posts
Showing posts with label Class Conflict. Show all posts

Thursday, January 16, 2025

Ki ko'ra jae-কি করা যায়?


কি করা যায়?


এমন যুগ কি কখনো ছিলো—

আছে কি কোনো দেশ—

যখন, যেখানে শান্তির সাথে 

সুবাদ ছিলো, বেশ? 


তা জানি না, তা জানি না—

হয়তো কামনা—তবে 

এটুকু জানি, মানবজাতির 

এ পথে অপায় হবে। 


এখনো আকাশে সূর্য-তারা, 

এখনো নদীতে ঢেউ—

বাহিরে-অন্তরে জোয়ার-ভাটা। 

রেখেছে মনে কি কেউ?


****** 


গরিব হলে, এসে যায় না 

ধর্ম তোমার কি।

জুতো লাথি খেতে হবে, 

শুনতে হবে ‘ছিঃ!’ 


প্রতি যুগে একই দশা, 

প্রতি দেশেও তাই। 

মানুষ জাতির এই প্রণালী 

সর্বগত, ভাই। 


মানুষের যা গুণ বা ত্রুটি—

যেমন তোমার, আমার—

নেই কো যুগের, দলের শুধু। 

রয়েছে, সদা, সবার।


****** 


‘উঁচু’, ‘নিচু’, ‘আমার’, ‘তোমার’—

চলছে চারিদিকে। 

তাই সেদিনের লাল পতাকার 

রং হয়েছে ফিকে। 


কি করা যায়, এমন হালে, 

মাথা চুলকিয়ে ভাবি। 

এই কারাগার থেকে খালাস

 চেয়েও পাই না চাবি। 


বাকি সবাই যাই বা করুক, 

ফুটপাতে বা রথে, 

চলবো ধীরে, বিবেক মেনে, 

শান্ত আপন পথে।


****** 


নিজের কাজে, কথায়, লেখায় 

করবো, যত পারি। 

বন্ধু-স্বজন মানবে না, তাও 

করবো না গো আড়ি। 


বলবো খুলে বুকে যেটা 

আসে, যদিও জানি 

পাত্তা দেওয়ার লোকের অভাব।

বাস্তবতা মানি। 


সবাই জেগে উঠবে কবে, 

যোগ দেবে মূল কাজে—

তা জানি না। বাজাই বাঁশি, 

সুর যদিও বাজে।


******


স্থানের সাথে সুর মেলেনা, 

যুগের সাথে ছন্দ। 

কি করা যায়, তা জানি না। 

জেলের দুয়ার বন্ধ। 


সবাই মিলে গাইবে কবে 

নদীর, ক্ষেতের গান? 

আসবে ফিরে কখন দেহে 

জোয়ার-ভাটার টান? 


তা জানি না, তা জানি না। 

গাইছি নিজের সুরে। 

গাইবো জোরে, গাইবো মৃদু,

গানেই যাবো উড়ে।


মঙ্গলবার, ১৪ জানুয়ারি, ২০২৫ 

বার্ক্লি, কালিফোর্নিয়া 


Sunday, August 18, 2024

Leftist Creed

  
 Leftist Creed

When empires, big and small, compete,
And slaughters, with injustices, repeat,
Then should we side with one or the other, or
Unite to work against the Left’s defeat—

The death, impending, of resistance to
The power and wealth that’s leading me and you 
To slaughter one another, while they both
Grow dense—and profit from our labors too? 

There still is true-and-false and right-and-wrong. 
Our histories of lies and deaths are long.
So why not learn from these and organize
Against the endless wars and all that’s wrong?

So let us seek the truth and do what’s right—
Not yield to impulse or to clouded sight,
Avoid the frictions based on chance of birth—
And so know when to greet and when to fight.

To see, within both friend and foe, the I,
That sits within oneself—that insight—why, 
It's there in children, found in other beasts,
And yet is lost to many a heart and eye.

2024 August 18th, Sun.
Berkeley, California

Friday, March 29, 2024

T'akar khe'la-টাকার খেলা

 
টাকার খেলা

শ্রমের চাপে, কৃষক-কুলির 
শরীর ভেঙে পড়ে। 
ধনিক জনের সঞ্চয় বাড়ে।
গরীব ভুগে মরে।

জীবন ধরে, বেদম খেটে, 
শ্রমিক খোড়ে গর্ত। 
খাজনা-সুদ-মুনাফায় বাড়ে 
পুঁজিপতির অর্থ।

সব ক্রিয়াতে টাকার খেলা, 
কৃপার ঘোর অভাব। 
‘শান্তি’-কালেও যুদ্ধ চলে। 
মহাজনের লাভ।

লোভের থেকে, হিংস্রতা,
লুন্ঠন, হাহাকার।
সহ্য করলে, মৃত্যু ধীরে।
লড়লে, শীঘ্র বার।

জনসাধারণ বন্দী থাকে 
ধূর্ত ঠকের ফাঁদে। 
অন্যায়-অত্যাচারের জুলুম।
অনাথ শিশু কাঁদে।

 বৃহস্পতিবার, ২৮ মার্চ, ২০২৪ খ্রি.
 বার্ক্লি, ক্যালিফর্নিয়া.

Saturday, February 10, 2024

Po'taka lal-পতাকা লাল

 
পতাকা লাল

ভোরের আলোয় এসেছে আশা,
এসেছে সাহস, শান্তি। 
সাঁঝের বেলায় ফিরেছে ভীতি, 
ফিরেছে আলস, ক্লান্তি।

আঁধার-আলোর জোয়ার-ভাটায়
ভেসেছি জীবন ধ’রে। 
পেয়েছি দৃষ্টি, পেয়েছি শক্তি, 
দিয়েছি ভক্তি, ওরে! 

জীবন-সন্ধ্যের প্রবাহে, ক্রমশ,
চিত্তের করুণ হাল। 
পেয়েছি ফিরে, তবুও, ধীরে, 
পুরনো পতাকা, লাল।

শুক্রবার, ৯ ফেব্রুয়ারি, ২০২৪ খ্রি. 
বার্ক্লি, ক্যালিফর্নিয়া

Friday, August 26, 2022

Does Money Rule?

   
Does Money Rule?
 
“Money rules the world that ‘men’ have made.”
And who among us can resist its sway?
And yet, does money have a body, mind—
Or sense of self? It's truly men who rule—
Along with women—in proportion less
By far than what their even share could be.
 
So men (and women—some) with money rule.
The rest of us are “subjects” of these kings
(Or queens, at times)—and subject to their wills.
The pound and rifle, dollar teamed with bomb—
And now perhaps some other pairings too—
Are instruments by which our masters rule.
 
******
 
Are poorer people richer than the rich
In virtue? Do the rich have more of vice?
That's hard to say. It could be true—or not.
Wealth and power—these go hand in hand,
Magnifying vice and virtue, both.
The rich have potence that the others don't.
 
No matter. Money does not rule the world;
The ones with money—they're the ones who do,
For better or for worse. The issue is:
No ruler could exist without the ruled.
In this, we've mostly been completely fooled.
So kings were deified—as magnates are.
 
2022 August 26th, Fri.
Berkeley, California
 
 

Thursday, November 21, 2019

Dho'n ahoro'n'-ধন আহরণ

   
ধন আহরণ
.
গরিব বলে, ‘বাঁচতে দাও, 
চাপের চোটে মরি।‘ 
ধনী বলে, ‘খেটে খাও, 
নই বা ডাকো হরি।‘ 
.
এই জীবনে খাটনি আছে, 
মানি  সেটা, তবে 
খাটলে পরেই রেহাই পাবো? 
ভাবলেই কি তা হবে?
.
আলস আছে, খাটিয়ে আছে। 
থাকবে সদা তাই।
তাই ব'লে কি এক হয় গরিব,  
অন্য ধনী, ভাই?
.
******

এক দিনে, তো গরীব, ধনীর 
ঘন্টা আছে সমান।
ক’গুন খাটনি সম্ভব, সেটা 
করবে কি ভাই প্রমাণ?
.
ধনীর খাটনি গরিবের থেকে 
কগুন হতে পারে?
দেখেছি তো, শ্রমিক কাহিল, 
গাধা-খাটনির ভারে।
.
তিন গুণ যদি বলো, আমি 
মানবো, তবে হ্যাঁগো, 
বেজস-বাবু কত খাটে, 
অংক কষে দেখো।
.
নিজের খাটনির জোরে, ধনী 
হওয়া কি এত সহজ?
অন্যের খাটনির জোরে হওয়া—
এতেই লাগে মগজ।
.
******

দশ জন যদি কর্মী থাকে,
দশ জন ভাড়াটে,
ধনী হওয়া সম্ভব এতে, 
খেটে—বা না খেটে।
.
শ্রমিক-সংখ্যা হাজার যখন, 
মজুদ, শেয়ারও তেমন, 
বেজসের দিকে চলবে তখন,
হাউইবাজি যেমন।
.
জানি, এত সহজ না, ভাই, 
সব জিনিসেই বিপদ।
ধনের জায়ু মেটায় তবু
অনেক পীড়ার আপদ।
.
দারিদ্র তে মিটবে না ভাই, 
সইতে হবে হেসে।
বেদম খেটে, রইতে হবে
গাড্ডা-কূপে শেষে।
.
******

ধন-আহরণ হরণ বুঝি?
না না, এ কি বলছো?
আমার মত, তুমিও খেটে 
ধন উপার্জন করছো।
.
চালাক আছে, চালু আছে।
কত রকম বুদ্ধি!
কারোর শুধু লোভ-ই আছে, 
অন্যের আছে শুদ্ধি।
.
তবুও প্রতি বিজ্ঞানে, ভাই, 
আইন আছে যেমন, 
অর্থনীতির খাতায় টানা 
লাইন আছে তেমন।
.
খাটনি না ভাই, মগজ না ভাই, 
লাইন ধরে চলা--
এতেই ধনের বৃদ্ধি ঘটে, 
রইল আমার বলা।
.
******
.
খাটনি, মগজ লাগতে পারে। 
সব জিনিসেই তাই।
শুধু এতেই চলবে না, তাও।
লাইনে চলা চাই।
.
পকেট ভরা পয়সা হলে, 
চান্স টা অনেক ভালো।
পকেট খালি যাদের, তাদের
ভাগ্যটা ভাই কালো।
.
রক্ত দিয়ে, পোক্ত হয়ে, 
উপায় আছে, মানি।
কজন পারে, কজন মরে, 
সেই কথাটাও জানি।
.
বৃহস্পতিবার, ২১ নভেম্বর, ২০১৯ খ্রি 
ব্রুক্লিন, নিউ ইয়র্ক
 .

Friday, October 21, 2016

Hell-III

  
These lines are meant to be sung out loud. If they appear irresponsible and irreverent, I beg pardon.  At times, a little playfulness is needed.
----------------------------------------------

Hell-III 

You can keep your mansion-house—
and all your magic toys.
You can keep your shiny car—
with all its speed and noise.
You can keep your shoes and boots—
and all your clothes, so dear.
You can keep your property—
that’s growing, every year.
You can keep your bank accounts—
and all your cards as well.
But leave for me my poverty—
and leave me out of hell.

2016 October 22nd, Sat. 2:45 am
Skyway Restaurant dhaaba

Bensonhurst, Brooklyn, New York

Sunday, February 22, 2015

Heaven


Street of Gold
http://unconfirmedbreakingnews.com/wp-content/uploads/2013/03/streets-of-gold-heaven-mary-k-baxter-heavens-truth1.jpg


 

Heaven
At Heaven's Gates
https://rapturewatcher.files.wordpress.com/2013/11/pearly-gate-of-heaven.jpg
  
Heaven
   
“An ideal gated city” is advertised
with images appealing to the ones
who wouldn't want to mix with common folk –
as they might do in villages and towns
without the walls to keep such people out.

So if they seek the lifestyles that are shown,
with water-parks and air-conditioned gyms,
with shopping malls and tennis courts and more –
and also have the means, they’ll buy the dream
and enter then the gated paradise.
 
And where is this? Why, just a drive away
from anthills where the other humans live –
the same, who built that heaven here on Earth,
and surely might, by heaven’s dwellers, be
observed at duties heaven still will need.
 
2015 February 22nd, Sun, 2:10 am
Bath Avenue, Bensonhurst, Brooklyn

This was written after completing many hours of job-related work at the Skyway dhaba, an eatery that stays open all 24 hours.  Pakistani TV shows were playing on a big screen, enticing émigrés and the affluent  with advertisements for “Bahria Town, Karachi”  and other such places, along with those for soaps, cosmetics, paints and, of course, cell phones being used by glamorous Indian filmstars speaking English with attempts at snooty or suave British accents.

  

  
Bahria Town, Karachi
http://bahriatown.asia/wp-content/uploads/2014/02/1383803046_563958124_2-Bahria-town-karachi-registration-slips-Karachi.jpg



















Clicking on the image will yield an enlarged view.  Press the "escape" key or click on the white X at the top right of the black background to return to this post, if you wish to get back here from your viewing of  heaven.

The top two text-boxes in the image advertise high-rise towers in the old, public Karachi.  But the text in the bottom box is about one of the new, private Karachis being built for the select.  It promises not only "a completely gated community" with many luxuries but also "no load shedding"*.  Now who could secure that?  Surely, divinity is at work here.

"Load-shedding" is the term used in the subcontinent for a widespread practice there, in which electric-power utilities shut down electric power to parts of the local or national grid when the demand for power exceeds the supply capacities of these utilities.

As the demand for electricity has grown, with the supply unable to keep pace, this practice has become a common, daily occurrence.  Areas where more affluent and influential folk live may be spared the worst of this. Some private developments, such as the one whose ad is shown above, boast that they have their own large back-up generators. 

    

Monday, February 16, 2015

On Winning and Sinning

 
On Winning and Sinning
  

http://memegenerator.net/instance/58914267

  























We've had our castes, our classes, sects and tribes.
And all of these remain, along with bribes.
But now, as "winners", "losers", we're divided.
And all the "losers" ever win are jibes.

Our virtues old, we've long exchanged for vice.
To those who're young, we give this shrewd advice:
"When 'winning' is the only thing that counts,
Then who has use for those who still are nice?"
 
The race is on, and all are running fast.
The gentle folk are those who finish last.
"Produce, consume and sock away your stash."
That mantra is – and all the rest is past.
 
In every land, the workers rise at dawn
To race to work.  And others, every morn,
Return from working on the graveyard shift.
We work and work, until we're dead and gone.

How much of labor!  Yet the question, "Why?"
Is rarely asked, until it's time to die.
To pay the rent, to feed ourselves, our kids –
Are these the reasons?  Who perceives the lie?

There's food enough and room enough, indeed
To house us, feed us – more than what we need.
For we and our machines – we work enough
In half our time – for all but endless greed.

Ignore the corporatists and their rants.
We've harvested the labor of the plants –
The myriad seeds of grass, the fuels below –
And yet we labor at our jobs like ants.

So pause to trace the path that value takes
From where it's made, where human labor slakes
The thirst that drives the ancient feeding chains
To where it ends, within the bankers' lakes.

And see – from there, the cash, in cycles, flows
And hither, thither, 'round the planet goes
To everywhere that rent and debt are used
To lead the harried workers by the nose.

How many hopes arise and then are dashed,
As profits grow and bonuses are cashed.
To Mammon's anvil, humans bound are led –
The hammer falls – and skulls and lives are smashed.

And what's the cordage that has long sufficed
To bind the ones who're daily sacrificed?
Their blood is flowing dark along the drains,
But few are they, who've paused – and so surmised.
 
Make no mistake – the jets that scream on high,
The cloud that rises in the crystal sky,
The fire below, the screams and silence – all
Are gifts of those who will not question why.

"That's how it is." they say and shrug or grin
And so they clear the path for more of sin.
"The way it is" is not by Nature made,
Nor made by gods, but those, who always win.


http://blogdailyherald.com/2011/03/14/higher-ed-roundup-winning-sinning-and-wtfing/




















 

 


The Pharaoh once had stood between the sun
And those that worshiped both of them as one.
They worked the land from which he drew his wealth.
Six thousand years – and still we haven't won.

The newest Pharaohs now bestride the land
And their intrigues are still the stories grand.
We workers toil – and ever faster run,
And though we lose, we rarely understand.

The game is rigged. The scam is always on.
And those, who're losing, cheer the winners on,
For we've been gypped, and so we only blame
Ourselves and luck for how our lives have gone.
 
And so this worker writes, perhaps in vain.
He writes, so each of you can ease the pain.
Arise and see, what mischief is about
And end it, so it does not start again.
 
It's time the winners tasted too of loss,
It's time for drudges to defy the boss.
But only when we rise together, will
There be a chance for us to win this toss.

There's fortune, blowing in the winds of chance,
And there are pipers, playing us the dance.
And we can go with wind or piper or
Resolve to stand and take our measured stance.

Let's call for revolution, of a kind
That opens eyes and ears and also mind.
Until we see and hear and understand,
We'll never pause, our value true, to find.

But only when we pause can we begin
To see that we, who've lost, can also win.
So here's a catch that's needs to be released –
So virtue is, where now there's only sin.

As long as vice is seen as what is needed,
So long will labor's voice remain unheeded.
To cynics and to parasites, we say,
The time will come, when you will be defeated.

For though the ignorance is broad and deep,
Beneath the murk, the sense will slowly seep
Until it flows, in currents, like a tide
That clears away the rotten garbage-heap.
 
Then "winning, losing" will no longer be
The chorus that we hear, the fog we see.
Then vice and sin will yield to vision, yes,
As rivers open to the boundless sea.

And for that time I wait.  And if I die
Before that hour, and on my deathbed sigh
Because I did not live to see it, then
Remember still to ask that question, "Why?"
 

http://www.geniuscoaching.com/2014/11/4232/



















 
 
 
 


When those like me are dead and gone, there still
Will come the ones who'll question, with a will.
And all the myths and lies and fakery
Will yield to those who dare to deeply drill.

"The way it is" is not by gods dictated.
This "winning, losing" we have overrated.
And this is what has led us into sin.
But sin is not the thing for which we're fated.

"The way it is" is not by gods designed,
To losing, workers long have been resigned...
But if, indeed, it's good, at times, to win,
Then by the gods, a win, we have in mind.
  
2015 February 16th, Mon. 9:36 pm
Bensonhurst, Brooklyn, New York
     

Saturday, January 17, 2015

Like Steve Jobs?

  
This is addressed to some of my (zealot) "Libertarian" and
(blindly) "patriotic" friends.   
----------------------------------------------------------------------
 
Like Steve Jobs?

You say we've got a heaven here
As nowhere else exists.
I don't know if that’s true or not,
But myth, like rot, persists.
 
So one may write his verses and
May never fear the knock,
Until they're at his door, and then
He's in for quite a shock.

******
 
You claim that we have freedom in this land.
And surely there are grades of slavery.
And so, perhaps you'll think it's knavery
For me to say that I don’t understand.

As long as men and women stand in line
To work at jobs, in which their bosses say
What must be done – and workers then obey,
So long, your claims are somewhat asinine.

You say that we can walk away from jobs.
I wish it was that easy. There are guns
That work as well as steel-and-powder ones.
Not everyone can be like Steven Jobs.
 
******

And everywhere, across the world,
Where freedom's shoots might rise,
A booted heel bears down to crush
The ones, who so surmise.
 
Such "insolence" cannot be borne
By those of rank and powers.
And far too often, you will find
That booted heel is ours.
 
2015 January 17th, Sat., 11:30 pm
Bensonhurst, Brooklyn, New York
  

Tuesday, January 13, 2015

Hell-II

 
Hell-II
 
When your nights are crazed – and your mind’s on fire,
When your days are mad – and you race,
When you’re robbed of wit and of all desire,
Then you’ll know the name of that place.
 
You’ve been told of a hell in the afterlife,
And for some, that’s a subject of mirth.
But whether it’s there or not, you can see
We have fashioned our hells on this Earth.
 
When you’re caught in the battle, you will kill or be killed,
For that is the plight of us humans.
We are soldiers who slaughter, and our leaders can say,
“We have turned them, as needed, to demons.”
 
You’ll be sent to a school or be trained for a war,
And they both are the sides of the same.
You’ll be robbed of your freedom. You’ll toil or you’ll fight,
And you won’t be aware of the shame.
 
There are wars that we humans endure.  And we die,
But the wars of our tribes do not end.
We are drudges who work, till we sicken and die.
But the lines to the mills do not end.

Is it Lucifer then who has led us to this,
Is it Satan, who's conquered the world?
So our hearts have been asking, since pharaohs arose
And we men, in the furnace, were hurled.

The pyramids rise in the south and the north,
The ziggurats, towers and domes.
And we humans are tamed and are rendered as slaves
In the Shenzhens and Cairos and Romes.
 
******
  
There are snares that we set for the bird and the beast,
There are snares that we set for our kind.
In the lands of the west and the lands of the east,
They can capture your body and mind.
  
There are hells on this Earth that we humans have made,
In the battlefield, factory and mine.
And we work and we fight, till we’re worn or we’re dead.
There are more, who are waiting in line...
    
And your fortune or wit could have saved you from this,
Or have given you leases of years.
But the traps have been baited and prisons prepared
For the labors of sweat and of tears.
  
If you’re looking for peace, you should exit fast,
For you’ll stay at the risk of your soul.
And the longer you stay, the more of your bits
You will need to rejoin, to be whole.
  
When the mind is at peace, then the body is freed
From the toil or the fight that’s the trap.
So it’s peace that’s denied to the mind, as the slave
Who’s been captured is smeared with the crap.
 
It’s the loss of your freedom that leads to the grave,
Before you have lived of your life.
It’s the captives who labor, so their captors can say
They have profited much from the strife.

With our children corrupted, with innocence lost,
With the adults complicit in this,
Can we sleep in the nights, can we breathe in the days
And pretend that the future is bliss?
 
2015 January 5th, Mon. 4:04 am
(stanzas added January 13th, Tue. 2:01 am

and January 17th, Sat. 8:35 am)
Bensonhurst, Brooklyn, New York

  

Thursday, October 9, 2014

Dialog – A Teacher Retires

     
Dialog – A Teacher Retires
  
There are ways that we die, in our bodies and minds,
And one is the way of the worker,
Who may labor for pay but who frequently finds
She’s imprisoned, because she’s no shirker.
 
If you care for a child or an elder or one
Who is ailing – or teach in a school,
And you care for your wards or your subjects, you run
And you slave – and they think you’re a fool.
 
So you’re treated like dirt, by the ones who’re in charge
And even by those, whom you work with.
You’ll be robbed of your sleep and your peace, till discharge
From the job, as a worker unfit.
  
I’ve taught many years in the schools in a borough
That once was a city as well.
And I’ve learned how to teach so as not to be thorough
And so earn a good living from hell. 
 
To “go with the flow” is to say what is apt,
To pass off, as truth, what’s a lie –
For the one who’s not clever, who cannot adapt,
Is swatted and squashed like a fly.
 
“I’ve had it, my friend!” my co-worker said,
“I feel I’m a moron – a fool!
I can’t do my job, there’s a fire in my head,
And soon, I’ll be starting to drool.
 
“The sleep that I get isn’t restful or long –
I’m panicked and always behind.
I can’t do the things that they want. I belong
In a nuthouse – I’m losing my mind!
 
“I can see that my days in this job will be dire,
Even more than they’ve been till this day,
Unless I can change – which I can’t. To retire
And be poor, is what’s left as the way.
 
“There were times, in the past, when the work had its fun,
When I felt that my labor had paid,
So I slept well at nights. Though I still had to run,
I could do so.  My nerves weren’t frayed.

“I have taken as much as I can of this strife.
I will have to retire now, my friend.
So this year is my last.  Though this job’s been my life,
It is time now to end it – or end.”

I answered him lightly, with scant consolation.
Perhaps I’d been at it too long.
My manner had roughened, from years of frustration
In a place, where I did not belong.

“We’re here in a nuthouse, that’s also a jail.”
I said to my colleague and friend.
“The sincere – in this job, they are destined to fail –
For they’ve heart, and don’t follow the trend.

“You’ve been working too long – and you’re paying the cost,
For we’re marching and prancing in step,
But you’re tired and confused. You are frightened and lost,
And you feel you’re the stupidest schlep.

“Oh hi-dilly-dilly and hi-dilly-do!
You don’t see a way to get out of your rut.
So sing with me, hidi-hi, sing with me more!
For what does it matter, if they think you’re a nut?

“How can you think, when your brain is on fire –
If you’ve worked and you’ve worked and it still makes no sense?
So sing with me, hidi-hi!  Before you retire,
Sing with me loudly, and you won’t be so tense.

“Oh pity the young ones, and pity those caught
As they’re ground by the millstones of madness to flour.
And think, what you’ve suffered – and vow, there’ll be naught
That you won’t do to stop this, that’s still in your power.

“For how can you think, when your mind is aflame –
When all that you’ve worked for is whittled to naught?
So sing with me, hi-dilly, hidi!  For blame
Won’t free all the students and teachers who’re caught.

“So you first must escape – and put out that flame.
And then, with your thinking and speaking and acts,
Put an end to the running and lying and blame –
Dispense with the falsehoods and deal with the facts.”

“I’m tired and confused – for it’s all so surreal!
But the outside is better, you say?
There are times, when I think that this just isn’t real –
That I’ll function again, if I stay.

"Perhaps all the teachers will rise up and cry,
‘We had it!  Enough, with this dung!’
Perhaps then our union, on hearing that cry,
And fearing, will get back its tongue?”

I laughed – and I told him, what cynics would say.
And he winced, when he heard what I said.
Perhaps I was harsh in my words and my way,
For he listened – and hung down his head.

“They’ve got us, they’ve got us!  There’s Bloomberg and Arnie.
There’s Rhee and there’s Gates and there’s Cuomo and Klein.
And who is resisting? Is Mulgrew or Randy?
Ach nein, meine Herren und Damen!  Ach, nein!

“So sing with me, hidi-ho, hi-dilly-dee!
You’ll still go out singing, although you’ll sing low.
And when you’ve retired, remember then me!
And do then your damndest, so this is no more!”

“What?  Escape from the jailhouse and stay at its fences?
You surely are joking, my friend in the jail?
Say what?  They’ll still get me, the Bloombergs and Gateses?
My pension?  Oh come on!  This city can’t fail…”

“My friend and colleague, who’s retiring, who’s worked
His sentence of years and yet more – yes I know
That you gave of your best – and you rarely have shirked,
But your work is beginning – and your labor will grow.

“But sing and rejoice!  For now you’ll be free!
No more of the dread and the drudgery, no!
You’ll work now for love – and for those who’re like me.
For us and our students, you’ll settle the score.”

He had listened and quieted. I waited a while.
It seemed, at a juncture, my friend had arrived –
For he looked at me strangely, with a sad sort of smile,
As he spoke to me softly, in a whisper that knifed.

“You’re dreaming, my friend, who is caught in the school.
I’ll think of you often – and perhaps you are right.
I’ll still have to fight on – but only a fool
Would flee from the darkness – to run back to night!”

My turn, to be quiet!  Our roles had reversed.
It was I, who now felt like a fool.
And perhaps this was right. For a man should be cursed,
Who has treated his friend like a mule.

He left rather early.  He was late the next day.
I saw he was smiling.  I guessed at the why,
But asked for a reason.  He answered me, gay,
“I’m off to the city, to tell them ‘goodbye’.”
 
2014 September 28th, Sun.
(edited & added to, October 8th, Wed.)
Brooklyn, New York
    

Friday, October 3, 2014

The Madness

    
The Madness
  
What still is left of sanity within the human race
Is threatened now by sickness that we’re told is glowing health.
So “Money, money, money!”  is the chanting of our times,
As Mammon is exalted in the mad pursuit of wealth.
 
But more and more, there rises too the murmur, “God is great!”
And all the ancient zealotries arise and walk again,
As brother says to brother, “You’re the infidel to slay!”
So avarice and zeal compete in doling out the pain.
 
The diktats of the secular, the dogmas of the zealous –
They both result in misery. The suffering is great,
But those who see are powerless to halt the cycles vicious.
And even in the U.S.A., the workers say it’s fate.
  
“That’s how it is!” we each declare, and do as bosses order.
We turn on one another as the “owners” rake in cash.
We blame the ones who’re poorer or the ones who cross the border.
In ignorance, we're duped to pay for dark adventures rash.
 
So those who are sincere are robbed of sleep and peace of mind.
They see the way we’re headed and they sense the mad stampede.
But if they try to slow, they find they’re shoved aside or crushed –
For punishment is sure, for every heartfelt word or deed.
 
Even in the midst of wars, there still was once the peace – 
In clamor and insanity, the quiet and the sane…
But now, within our families, and in our halls of study,
There’s falsehood and ferocity – and all the traits insane.
 
And yet we see the wheelers, who appear to be at peace,
With hearts immured to suffering, expedient, coldly wise.
And these are now our rulers, in their trademark penguin suits,
Our dealers in insanity, who market pain and lies...

Will sanity be ours again? Will madness ever ebb?
The fever rises still, the patient shivers in her bed.
And what is it that ails her? Is it this or is it that?
A doctor says it's zealotry – and greed, to which it's wed.
 
2014 October 3rd, Fri., 6:01 am
Bensonhurst, Brooklyn, New York
   

Saturday, September 6, 2014

The Worker’s Dawn

    
The Worker’s Dawn
 
I saw, in dreams, a land of innocence,
Where folk were honest, simple in their ways,
Where labor set the value of our work,
And those who labored got their share of worth.

But then I woke and saw it was a dream,
And went, with disappointment, out to work.
The little birds were chirping at the dawn,
And hope was rising in the human heart.

And so, although the thoughts of future, past
Intruded on the present as I walked,
I drank of early morning in my stride,
And went to face the day that had begun.

2014 September 6, Sat.
Brooklyn, New York
  

Sunday, July 27, 2014

Comfort

   
Comfort
 
It’s strange – and sad – that some may spend their hours,
Their days and months and years – and even lives –
In labor – that of duty or of love,
And yet – have only scars to show for this.
 
For when in luck, they then were left alone,
When not, they earned their reprimands and worse.
And as they worked, they came to bear in mind
That punishment could follow labor hard.
 
Discouragement is practiced, as an art,
By some, who "supervise" the ones who work,
Who’re punished, not for callousness or lies,
But for adherence to the truth – and heart.
 
But others might survive and even thrive
By doing as they’re bid, not questioning.
They mind their business – or they claw and climb.
They know the price for deviance is high.
 
So some might find what I have written strange,
But others, who have labored, felt the lash,
May recognize the things of which I write,
And find some comfort then in company.
 
2014 July 27th, Sun.
Brooklyn, New York
   

Sunday, July 20, 2014

Two Na**d Women

        
Two Na**d Women

Doodle-007-Discord


I saw a lady, walking nude –
A dame of Nordic stock.
And people stared as she went by.
They giggled, gaped in shock.

But she was shod – in fu**-me shoes,
With leather straps 'round calves.
And as she passed, I saw tattoos
Between her buttock-halves.

But though I squinted then to see
What the markings meant,
She strode away – and out of sight –
Unclothed – but fed, content...
  
******
   
I later saw a woman, who
Had not a shred of clothing.
She sat, despairing, in the street,
Subjected, there, to loathing.

She'd neither shoes nor sandals and
Her face and frame were gaunt.
Her eyes were filled with anguish – eyes
That will, my nightmares, haunt.

And as I walked, embarrassed, by,
And offered her no hand,
I saw, upon her wrist, some marks
I could not understand...
  
******
   
The first I saw was pink of skin,
The second, she was brown.
The first was smiling to herself,
The second made me frown.

I wondered what the tracings meant
That graced the first's behind.
It mattered not – that cryptic sign
On her I'd left behind.

And in another dream, I saw
The two, reversing roles.
I wondered what that signified
And whether parts were wholes...
 


Doodle-002a-Concord

    
2014 July 20th, Sun.
Brooklyn, New York
   
    

Saturday, July 5, 2014

A Little Bit of Fun

        
A Little Bit of Fun
     
It's summertime, in  lands of winter snows.
The sun has strengthened and the sapling grows.
And where the weary rest, forgetting wrongs,
There's something right – as inner essence knows...

There comes a time, when a working one retires,
To play perhaps on flutes and strum on wires,
And in the afternoons, to sing the songs
Of time, of distance and of lost desires.

******

But short of that, for those with summers off,
The next best thing is this – however brief –
These days, when clock-alarms are set to “off”,
And from the race, we're offered some relief.

These lazy days of summer, though they're late,
Give time for us to bask awhile in sun,
To slowly sip our coffees, contemplate,
And even have a little bit of fun.

******

With autumn, public schools were opened. We
Went forth to work in them, to workers be
With voices stopped.  We yet were bid to teach.
And what we wrought, was plain for hearts to see...

All winter-long, we slaved and shivered as
We waited for the spring to grace the land.
But when at last it came, we still were bound
To wait till now to breathe – and understand.

2014 July 5th, Sat.
Brooklyn, New York

 

Wednesday, July 2, 2014

Enslavement

    
Enslavement
    
The human mind is clever – and the human hand as well.
There's much that they've discovered, as our books and stories tell.
But yet it is enslavement that our cleverness has brought
To most of us – who live and work, in nets and snare-traps caught.
 
a captive
image source:  http://revcom.us/a/035/black-history-month-pt1.htm






























   
  

      
   

The things that once had promise, at the time  they were invented,
To free us – these have each been turned to chains, by those demented,
Who profit from enslavement and the labors of the masses
And treat us, shedding conscience, much as some treat burdened asses.

We humans, we have tamed the beasts who're used to pull and carry,
And also, we have tamed the ones, with names like Ping and Harry.
And just as oxen, donkeys, mules may labor till they die,
So also Ying and Larry might, believing in the lie.
  

illustration for the poem Khuror Ko`l (The Elder's Contraption)
from the collection of Bengali nonsense verse, Abol Tabol, by Sukumar Roy.
image source: http://avikmukherjee.blogspot.com/2009/01/sukumar-roya-legacy-lost.html















And those of us who question this – and so are termed rebellious,
We each in turn are silenced – yes, by gentler means or vicious.
And so we see that humans work, yet more and more and more,
As some grow richer from that work – and stronger even more.

And though advances past had eased the lot of workers, now
We see these each negated – as we all, to magnates, bow.
We even worship them, as once we did our “godlike” kings,
While governments are bought and sold, by those on golden wings.

Those predators, they circle now, like eagles flying high.
They swoop upon their prey and then they climb up in the sky.
With all the world within their reach, with money as their claws,
They feed on men and women – and they write, for us, our laws.

They buy the public's voices and they use these for their ends.
They mangle even children – much as eagle, rabbit rends.
So where there once was innocence, we see a child demented,
As everything is used on him, by humankind invented.

To Corrupt the Innocence, painting by Paulo Zerbato
image source:  http://www.artflakes.com/en/products/to-corrupt-the-innocence





















  
Losing thus our children, corrupted in their souls,
What can humans live for, who once were cogent wholes?
We now are so fragmented, in selves and in a village,
That each is easy pickings, for those who raid and pillage.

Oh rise and be again what you can be, oh humankind!
To all compulsions be averse, to mindfulness be kind.
Oh wake and see what vice has wrought, let virtue be your king.
Of all that's evil, be aware.  Of  heart and kindness, sing!

Desist from racing on the wheel. It's time for us to slow.
The wheel's a race to nowhere, save where no one sane should go.
Let's join to break our fetters and to work for better causes.
From racing and its cruelties, desist!  Extend the pauses...

For only in the quiet times, can we begin to see
The qualities of mercy and our lost humanity.
And only through that leisure can we slow – and so regain
The sanity that we have lost, pursuing fruitless gain.

2014 July 2nd, Wed.
Brooklyn, New York

 

Friday, June 27, 2014

The Theft of the Commons

      
The Theft of the Commons
 
We have a duty, in the public sphere,
To do what's right – the common good of all.
And it's our duty to defend this space
From those who seek to "own" it for their ends.

If "ownership" is what they seek, we say,
"What's public still is 'owned' by all of us.
It can't be sold or bought.  It's like the air,
The sun and all that we and others share."

And yet there's value in what's shared – from work
That citizens have done, from taxes paid
And from the value that we put on things
We hold as dear, as heirs with legacies.

So when the public tills are used as troughs
From which the lazy or the clever feed,
It's only right that some should raise a cry
And to such thieves, the public's trust deny.

But equally, when magnates seek to grow
Yet richer from the government's largesse,
Procured by tools the affluent can wield,
To such as these, should we, our treasures, yield?

What once was shared by all, the common space,
Is now partitioned, walled – and we are told
By hired guards that we have no access
Or only what is doled and limited.

What public labor built is cheaply bought.
It's sold and rented out as "property".
And so, across the world, the billionaires
Grow richer yet, with workers turned to serfs. 

Our years of work, the toils of those before
Are stolen, used to profit only some.
If foreign troops arrived to conquer, would
We then defend, what we have given up?

The light, the air, the water and the land
Are shared by all of life. Our sustenance
Is drawn from these. Who dares to "own" them or
Despoil, by thoughtless plunder, sanctity?

The burglar and the con-man are condemned,
And those who try to rob the banks are chased.
But who will rise and point towards the ones
Who steal our labor and our heritage?

2014 June 27th, Fri.
Brooklyn
   

Saturday, June 21, 2014

With All the World Aflame

        
With All the World Aflame


 
  

The fires are burning and the sky
Is roiled with blacks and reds.
And yet, the fiddler fiddles on
And watches with delight.

But now the fire approaches and
He hears at last the screams.
And yet, oblivious, playing on,
He smiles and even laughs.

The fiddler fiddles in his robes
That speak of majesty,
For he's the emperor of Rome,
And all is travesty.

So even in our times, we see
This lunacy persists.
The powerful and rich, they play,
With all the world aflame.

2014 June 21st, Sat.
Brooklyn, New York