Showing posts with label Colonialism. Show all posts
Showing posts with label Colonialism. Show all posts

Tuesday, September 30, 2025

Treachery and Terror

  
Treachery and Terror
 
What use are treaties if they are
Ignored and violated—
Not once or twice—repeatedly,
With greed and lust unsated?
 
When leaders lead in treachery
And the rest of us are blind,
Then those who deal in lechery
Leave all the rest behind. 
 
So public crimes and private ones
Compete in cruel sin,
And horrors terrorize the world—
The one we all are in.
 
****** 
  
If one has more of weaponry
And even more of lies,
And allies who support one’s acts,
Then all resistance dies—
 
Or so one might believe, until
It rises yet again
In phoenix-form, from fire and ash, 
To strike back yet again.
 
But this is not acceptable.
It can’t be tolerated.
This challenges one's dominance—
So genocides are slated.
 
2025 September 30, Tue.
Berkeley, California
 

Sunday, May 1, 2016

The Kalka Mail


I received a letter from my cousin, Ashoke Menon Dutt, on 2016, April 12th Tue, in which he suggested that I should try to write the lyrics to a “railroad song”, set in the Indian subcontinent.

He had been inspired by a song written and first sung by the late Steve Goodman.

For most of the past thirteen years, I had been regularly sending out, to some relatives, friends and colleagues, the verses that I had been writing on a weekly and even daily basis.  For the last several years, I had been posting these on my poetry blog, The Daily Poet, and sending out the links to the posts.   However, because of many preoccupations and for some other reasons, I had stopped  doing this for a while.

So I wrote back to Ashoke, saying that the “muse” appeared to have left me.

But later that night, I searched on the Internet for a “railroad song”, mistaking it first for the song “Lord I’m one, lord I’m two … lord, I’m five hundred miles from home”.  This, I found, was a song apparently written by Hedy West, in the 1960’s or earlier, assembled from melodies she had heard from her uncle in Georgia.  That song has elements that reminded me of classic Negro spirituals.

Soon afterwards, I found the song Ashoke had really been referring to, “The City of New Orleans”.

Ashoke had mentioned some things he liked about that Steve Goodman song, such as its catchy lyrics and rhythm that balanced the somewhat sad nature of the theme, which was not just about the railroad, but about the riders and more.  He had also outlined what he would like for the song set in India—a human element, references to the beauty of the surroundings, the inclusion of names of places not too well known, and perhaps a long route—north-south between Kashmir and Chennai, or diagonal between Bengal and Kerala.

Unfortunately, I have neither Ashoke’s experience of those routes, nor his gift for music and song.

Nevertheless, after hearing those American songs, from recordings on the Internet, I briefly considered trying to write the words for a “railroad song” in Bengali or Hindi.  I then stayed up late, into the wee hours of Wednesday morning, writing the verses in English instead.

These, reproduced below, are based on my experiences in the 1950’s, traveling with my parents and others between Kolkata (Calcutta) and Dilli (Delhi), India’s capital city.

Whether or not the muse took it upon herself to return to help me in this, I do not know.

East Indian Railway Mail leaving Kalka Station circa 1906
https://en.wikipedia.org/wiki/Kalka_Mail

I omitted many historical places and interesting experiences on the route, including only a few.

For those who are not that familiar with the geography of the subcontinent and its history between the 1940's and 1970's, some information might be needed to understand the background to the verses below.   This can be found in the accompanying notes, which have pictures and maps.

But the reader may perhaps want to first read those verses. (See below.)

In the notes, I have not gone  into the history of the railroads in the subcontinent, that began in the British Raj. Suffice it to note that those railroads, running thousands of miles, were built, as elsewhere, mainly by human (and animal) labor.
======================================

    The Kalka Mail

I’ve ridden on a bullock cart,
I’ve ridden on an ekka.
I rode upon a riksho once—
And never will again.

But now we ride the Kalka Mail—
The Kalka Mail, the Kalka Mail!
And as we ride the Kalka Mail,
The night will turn to morning.
 
I’ve ridden on a ‘cycle and
I’ve ridden on a car.
I rode the tram to T’aligo`nj,
The bus to Bou Bajar.

But now we’re on the Kalka Mail,
The Kalka Mail, the Kalka Mail!
And soon we’ll be in Asansol,
The way the wheels are turning.

I go to bed within the train.
The wheels put me to sleep.
I wake to find the train has stopped,
Within a darkness deep.

I look outside—and all is dark.
The wind is softly blowing.
And in the distance, I can see
A light is softly glowing.

What could it be, I wonder as
The wheels begin to turn.
And slowly then, it slides from view—
That light within the dark.
 
I toss and turn and try to sleep.
The wheels are singing songs.
And yet it seems I hear, in these,
The groans from ancient wrongs.
 
******
 
Before I sleep again, I hear
Ça, gawrom ça!” a call
That tells me, where we’ve stopped is still
A station in Bengal.

But when I wake again, I see
The night has turned to day.
And when we stop, I hear the chant,
Çae, çae—garam çae!

Kaavi, kaavi, kaaviya!”
I’d later hear that hail.
But that would be another trip,
Along the Deccan trail.
 
The dreaming hills of blue go by.
I wish that I could climb
A hillside track, towards the light
Of that Çhot’a Nagpur sky.
 
******

The hills are gone, and now I see
The sun-bright plains spread wide.
The dust and grit of coal is in
My clothes and hair and eyes.

The greens by now have turned to browns.
And yet I see, at times,
The yellow mustard flowers dance
As the train goes speeding by.

Mughal Serai!” The “Mongol” horde
Had camped upon this site.
So this was where the horsemen once
Had rested from the fight.

And this was where the caravans
That linked the east to west,
Would halt, so horses, camels, men
Could water and could rest.

I hear this from my parents and
My eyes are opened wide.
I wonder how and why they fought—
How many then that died.

And who were they who traveled then,
To whither and from whence?
How much there is to know, I think,
And dream of Mughal tents.

Mughal Serai!  And westwards still—
And northwards, on we go!
Who laid these rails, that stretch for miles
And miles, with labor slow?

“Who laid these rails?” I ask, but then
I’m told. “You’re just a boy.
And so, this ride, upon this train,
Is what you should enjoy.”

******
 
I’ve ridden on a scooter and
I’ve ridden on a bike.
But riding on the Kalka Mail
Is what I really like.

The Kalka Mail, the Kalka Mail—
It thunders through the night.
From Howrah, west and north it goes,
Till Dilli is in sight.

“How far are we from home?” I ask.
“How far is left to go?”
“We’re halfway there,” I’m told, “And that
Is all you have to know.”

“Who made these trains, who made these trains?”
“The British taught us how.
But hush!  There’s people sleeping and
You’re kicking up a row!”
 
******

“The Kalka Mail, the Kalka Mail—
It doesn’t travel slow.
It leaves the local trains behind—
But whither does it go?”

“The Kalka Mail, the Kalka Mail--
To Kalka still can go.
But there’s a line the British drew—
And what it says is ‘No!’”

“And why is that?” I ask and see
My parents’ worried looks.
“You’ll learn the reason later, when
You’ve learned to read your books.”

I hear my mother’s answer and
I hear my father’s sigh.
“This boy of ours is curious and
He’s always asking why.”

They’re speaking now in English, as
I still can now recall.
They do not know I’m listening still—
And memorizing all.

“He doesn’t know, he doesn’t know—
He doesn’t know it yet—
Those horrors that we saw—those things
We wish we could forget.

“Those trains that never came—and all
Those bodies in our alley…
The steamer that I took, towards
The fires of Noakhali….

“We had a dream, we had a dream.
But where did it all go?
He’s still a little boy.  There’s much
He’ll sadly come to know.

“The British now have left and yet
They still receive the loot,
From those who wear the khadi and
The ones who wear the suit.

“Perhaps the future will restore
The things that we have lost.
Perhaps we ‘natives’ still might learn
From paying such a cost.

“From Dhaka, will a train that runs
To Howrah, come to be?
From Medinipur, he’ll go, perhaps,
To Ça~t’ga~ then, by sea.”

I learn by heart the English words,
Although they make no sense.
I see my mother looking sad,
I see my father tense.

“Will Quetta and Peshawar be
On signs upon a train?
From Dilli, will the mail be run
To ‘Pind’i once again?”

I hear my parents talking and
I hear my father sigh.
I do not understand and so
I idly wonder why.

******

I’ve ridden on a phat’phat’i,
I’ve ridden on a camel.
I rode once on an elephant.
So many ways to travel!

But I prefer to walk—or else,
With Dilli as my dream,
I ride upon the Kalka Mail
That runs on coal and steam.

“Who laid these rails, who laid these rails,
That stretch for miles and miles?”
I ask again. My mother looks
At me and only smiles.

2016 April 12th Tue night to 13th Wed morning.
(several stanzas added April 23rd Sat & May 1st, Sun)
Bensonhurst, Brooklyn, New York
======================================

Notes on "The Kalka Mail".   These notes have pictures and maps and include:
 
A) Place Names and Other Vocabulary (in order of occurrence in the poem) with Pictures and Maps;
 
B) Some Cities, States/Provinces and Regions of the Subcontinent (mentioned in the poem or its preface);

C) The Geography of the Subcontinent and the Violent Creations of Three of its Nation States.
 

Saturday, August 2, 2014

Exo Ei Philistine (এসো এই ফিলিস্তিনে)


 
(For an English translation, see
  Come to Palestine. )
  

    
এসো এই ফিলিস্তিনে
  
এসো এসো, দূর দেশ থেকে এসো,
এসো এসো, নিকট দেশের জন,
এসো এই ফিলিস্তিনে আজ,
যেখানে উঠেছে আর্তনাদ,
যেখানে গর্জন জেটের,
যেখানে বোমার বাজ৷

এসো এসো এই ফিলিস্তিনে,
এসো এই দুর্ভাগা দেশে৷

শহীদ মরেছে যত,
শিশু-ও মরেছে তত...
আর কত মরবে আজ?
মরবে আর কতকাল?

এসো এসো, সব দেশ থেকে,
এসো আজ মৃত্যুর খেতে,
এই ফিলিস্তিনে৷
 
মরন চলেছে বেশ৷
যাত্রা চলেছে খাসা,
হবে না সহজে শেষ,
এই ফিলিস্তিনে৷

ব'সো আজ সামনে ঠেসে,
এই দুর্ভাগা দেশে৷
বেন্চিতে  বসে দেখো,
কান পেতে, ডায়ালগ  শোনো –
শিক্ষা হচ্ছে দেওয়া,
বোমার বাজে৷

ভূমধ্য সাগর তীরে,
মৃদু-মৃদু পশ্চিমে হাওয়া
বইছে আজ, ফিলিস্তিনে৷
 
পেপ্সি-কোলা  হাতে নিয়ে বসো,
চীনে বাদাম খেতে খেতে দেখো,
এই ফিলিস্তিনের
নর-নারি-শিশুদের, শোনো,
শিক্ষা দিচ্ছে আজ
দেবদের বোমার বাজ৷

শনিবার, ২-য় আগস্ট, ২০১৪ খ্রি
ব্রুকলিন, নতুন ইয়র্ক 
 
===========================

For an explanation of the transcription scheme
used below, and a guide to the pronunciation,
please see the preface at:

http://thedailypoet.blogspot.com/2014/02/bharot-xadhin-indias-freedom.html

===========================

Exo Ei Philistine

Exo exo, dur dex theke exo,
exo exo, niko`t’ dexer jo`n,
exo ei Philistine aj,
jekhane ut’heche artonad,
jekhane go`rjon jet’er,
jekhane bomar baj.

Exo exo ei philistine,
exo ei durbhaga dexe.

Xohid moreche jo`to,
xixuo moreche to`to…
Ar ko`to morbe aj,
morbe ar ko`tokal?

Exo exo, xo`b dex theke,
exo aj mrittur khete,
ei Philistine.

Mo`ron coleche bex.
Jatra coleche khaxa,
ho`be na xo`hoje xex,
ei Philistine.

Bo`xo aj xamne t’hexe,
ei durbhaga dexe.
Bencite boxe de`kho,
kan pete d`aealo`g xono –
xikkha hocche deoa –
bomar baje.

Bhumo`ddho xagor-tire,
mridu mridu poxcimi haoa,
boiche aj, philistine…

Pepsi-kola hate nie bo`xo,
cine-badam khete khete de`kho,
ei philistiner
no`ro-nari-xixuder, xono
xikkha dicche aj,
deber bomar baj.

xonibar, 2-o o`gast, 2014 khri.
bruklin, no`bo io`rk
   

-----------------------------------------
   
For an English translation, see
  Come to Palestine.

   

Saturday, February 8, 2014

Bharot Xadhin (India, Free)

    
The poem in Bangla (Bengali) is followed by a rather free translation into English.
  
Vowels in Bangla are usually intermediate in length (duration) between what would be considered long and short for English vowels.  The stress accent in Bangla is much weaker than in English, and is generally on the first syllable.

In the Roman transcription I have used here for Bangla, the vowels a, e, i, o, u are as in Latin (or Italian & Spanish). 
 
Two vowels have been added:  e` and o`, with sounds roughly like those of the vowels in (the noun or the stressed verb) can and (standard British English) hot
 
These two added vowels are more "open" versions of e and o, respectively.  Note that the o` is still a rounded vowel, unlike the o in the usual U.S. pronunciation of hot.

 
The ~ following a vowel indicates a (faint) nasalization.

The consonants t and d are, as in the Latin languages, dentals – pronounced by touching the tongue-tip to the back of the upper teeth. 
  
The t' and d' are alveolar (not circumflex as in  many other Indian languages).  They are pronounced by touching the tongue-tip to the gum ridge of the upper teeth, roughly as in English.

The h after a consonant indicates added aspiration (an unvoiced puff of air, as in the English h).  A consonant that is not followed by an h is unaspirated – and so should not be followed by that extra puff of air.  For speakers of English and most other languages that are not Indic (Indo-Aryan), this distinction may be difficult to hear and reproduce.
  
I have used x to represent the sound of the sh cluster of written English, so as not to create an exception to the use of h as an aspirant.

The letter c is used for the cluster ch in English chum, without the aspiration that is more evident in English chin. The aspirated version is written ch.

All other consonant letters used have values that are roughly the same as in their most common usage in English.

  
========================================
    
Bharot Xadhin

Ko`to din bade, e dexer theke
Bidexer bahinir jaoa!
Akaxe bataxe, ureche bhore
Xadhin Bharoter haoa!

Ki kore boli xediner ko`tha,
Dirgho kahini aj?
Chokher jo`le, bhaxie dilam
Ei Bharoter laj.

Elo Ingrej, korlo do`khol,
Roilo pracin bhar.
Ge`lo Ingrej, tao ki khajna
Caibe jomidar?

Elo Ingrej.  Karkhana-ko`le
Sromiker do`l khat’e.
Ge`lo Ingrej.  Ho`be ki jo`ma
Sromiker bo`l mat’he?

Notun juge, xo`hore, ga~e
Axbe ki khalax xexe?
Purono dukkher kapor chere,
Ut’hbe ki Bharot hexe?

Xonibar, 8-oi Phebruari, 2014
Bruklin, Niu Io`rk

========================================

India, Free

The foreign troops depart at last
And end our long despair.
The dawn is breaking, as we breathe
Of freedom’s heady air.
 
But how can we recount the tale –
That story long of sorrow?
Our tears now wash away that shame.
We look to India’s morrow.

The British came and lorded, took
Their tax – as brigands do.
The British leave.  Will "landlords" still
Demand their share as due?

The British came – and workers toiled
To death in mine and mill.
The British leave.  Will workers now
Have strength to show their will?

In this new age, to village, town,
Will freedom come, at last?
Will India rise and smile as she
Casts off her painful past?

2014 Feb. 8th, Sat.
Brooklyn, New York