Magic

 
Magic

We humans have abilities that awe
That when unhemmed by ethics and by law
Can lead to great calamities indeed. 
No magic can suffice, when few will heed

The voice of conscience and the pull of heart
As ears are deafened and we're pulled apart
By hatreds born of ignorance, instilled.
And so are prophesies, of hate, fulfilled.

****** 

So you and I and others have conversed
On how to end the wars with which we're cursed,
As more and more of science, art, and craft
Are used to wage what reason sees as daft—

What every heart and wakened conscience feels
Descends on people, trapped, and blindly steals 
From these, its victims, all, including life,
And so maintains the never-ending strife

That heaps, on generations, more of woe,
With senseless hatred turning friend to foe
As every act unjust and every blow
Begets its offspring, violent even more.  

******

So each of us has asked, in silence and
In speech, if anyone can understand
The sense behind this senselessness and show
A way by which to stop—or even slow—

The rush to our destruction: sober those
Whose hubris causes hearts and minds to close,
As blissful, willful ignorance parades
As truth—and blatant lies inform charades

Performed by rogues, as legislators cheer
The murderers of children, feel no fear
Of judgment, further seal their hearts
And practice, daily, more deceiving arts.

*********

If I could wave a "magic wand", I would—
And make those evils disappear, that should.
So bombs would all reverse, and bullets too—
And then we might be smiling, me and you—

As every missile sent and every shell
Would turn—and so return! It would be hell
For every bully, armed with war machines,
As "magic" gave the rest of us vaccines

Against their bribes, their threats, and all the fear
And horror. So these wars would disappear—
Of mass destruction, misery, and death—
Replaced perhaps by even worse! Regret

Could then descend on well-intentioned me
As all my "magic" turned out, not to be
The thing I'd hoped for. Squeezing evil, I,
Would see its means to lengthen and defy

My efforts to contain it. So elastic
This scourge of ours could be, that only drastic
Measures might suffice to bring to end
This evil that afflicts us all, my friend!

*********

And what could truly be more drastic than
To end our species, twinned as woman-man?

It might perhaps be time for diving deep
Within the wilds of psyche, through the sleep

In which we often spend our waking days,
With steps, as usual, on accustomed ways
Of habit born of training, so we see

What seers saw, informing you and me,

In wordless ways that cannot be expressed 
In verse or prose, of That which so impressed
The ones who saw that they awoke from sleep,
Enlightened—and connected with the Deep.

******

It’s only this, it seems, that could provide
The insight and connection that abide
And so inform the heart and mind to steer
Away from that which then is seen as clear. 

Is it “good and evil”? Simply, “right and wrong”?
Or was and is this cleavage, all along,
Misguided—clouded by a lack of sight
Of those connections needing pause—for light?

Our feelings, thoughts, and words and deeds, we see, 
Are ripples on the surface of a sea
That can be whipped by winds to stormy waves.
And yet, beneath, there’s peace—a strength that knaves

Cannot perturb. And some may call this “faith”
And others, “insight” or “connection”. Fate
Can put us each in peril and in stress, 
But only grace can change a “no” to “yes”,

Delivered from the heart—and not by force. 
So endless lies and wars may take their course
With cities laid to waste and no one spared.
The spirit lives—in those who saw—and cared. 

And this, dear friend, is all I have to say
To end the many words I’ve said today.
There is indeed a magic: it’s within;
It gives us strength to see—and not to sin.

2025 March 7, Fri.
Berkeley, California 

Till We Die

.
Till We Die
.
So “science” is placed upon a throne that gives
It more of title than of power, while 
In vassalage to commerce and its drives,
With human wit and industry subsumed 
By all the cash that builds up capital.
.
This puts us on the roads of noise and rush—
The paths that lead us more and more away
From quiet observation—being one
With all existence—and our reverence
For life and all of Nature's balances.
.
Our sense of right and wrong, a sense innate
That judges what is fair and feels the pain
Of other beings—this is dulled, obscured
By distance from the acts that we defend
Or those about which we are ignorant.  
.
Afraid of depth, afraid of painful sight,
We close our eyes and ears and so our hearts, 
With minds and senses jaded, scoffing at
The ones who bring attention to the wrongs
Or struggle hard to change what isn’t right.
.
This mass retreat to dwell in shallowness—
Is this from age—and  all the buffets borne
Through years of struggle to subsist, survive—
To do what’s right in even little ways—
To find that even these were scorned and blocked?
.
Or is it from the long-accustomed ease
Of “going with the flow”, “not making waves”—
That most of us have followed through our lives –
As evils grew—with our acquiescence—
With basic ethics leashed and pegged in place?
.
I do not know—but see this in myself 
And others of my age and even those
With many years remaining in their lives.
It is as if we all have given up
On even seeing past our small cocoons.
.
So hopes of changes for the better lie, 
Along with youth, within our garbage cans,
And even younger folk are blinded by
A loss of sight as more of us are turned
To serfs that sell our labor for a wage. 
.
And yet, we still have senses left to use—
To know and try to understand the world,
However poorly, yet with diligence, 
With patience, inner sight, humility,
And courage still to question and rebel.
.
And doing this may often cause us pain,
With scorn from others when we speak of things
They do not wish to hear. And yet there is
The truth, perceived, that undercuts the lie, 
That each can softly whisper, till we die.
.
2024 July 3rd, Thu.
Berkeley, California
.

Truth and Justice

  
Truth and Justice
 
In each of us there is a sense, innate,
Of fairness, just as each of us can sense
Another’s feelings—almost like our own.
And some of us, at least, have always sought
The truth, discarding comfort based on lies.
 
So empathy and truth and justice—each 
Have always been of worth to humankind—
And every script revered appeals to these,
With words like these in treasured texts inscribed.
And yet, injustice reigns—along with lies.
 
****** 
 
And why is this? Some say the cause is greed 
For wealth and power, each supporting each.
And surely these are drives with low regard
For kindness, truth or justice, but there are
Some other causes too, including these—
 
Our ignorance, our fear, our apathy,
And all our history of lords and kings—
The weeding out of those who dared to speak
Or act against the rule of clubs and swords, 
And now the jails of jobs—and rains of bombs.
 
****** 
 
What gain is there in life for those who seek
For truth, for those who see another’s pain,
And those who strive for equity for all?
The gain is more of persecution, pain—
And yet they try, and fail, and try again.
 
Observe the ones who speak against the lie.
Behold the ones resisting, those who die—
Behold their courage and observe their faith.
One might believe in justice after death,
Another not—yet both believe in right.
 
2024, May 14th, Tue.
Berkeley, California
 

Nation States

Nation States

A country, like a town or province, is
a thing we humans make to fill our needs.
The things we cannot do by just ourselves,
we let the city, province, country do.
Towards these tasks, we pay our taxes and
elect the folk who manage these for us.

So it should be, in sober viewing, yet
we have exalted this and have imbued
a country with the qualities we once
reserved for deities—or kings who claimed
to be appointed by divine decree.

How foolish that appears, and yet we see
our politicians thumping on their chests
and seeking to be kings—and pouring scorn
on anyone who seeks to question this,
as hails and fists are raised for hero-kings.

If these were only carnivals, we then
could simply shrug, as some of us may do
at other spectacles—like all the games
where sport and commerce vulgarly combine.

But hatred, bigotry and all that flows
from human vices—these are tapped, released.
And violence follows swiftly, mounting more
as lies are spread and can’t be questioned, so
we see a spiral that descends to hell.

******

The nation states are birthed and bred in blood,
as empires are—and mass religions too.
And this is so in almost every case—
as each “exception” shows, when opened up.

And yet we yield to tribal impulses
and swear allegiance to a flag and state,
as soldiers march to beating drums, saluting
those who send them out to slay and die.

So also, lines are drawn that may divide
a province or a city.  Families flee,
as sorrow turns to anger, then to hate—
and neighbor turns on neighbor in revenge.

What started this and what sustains it still?
At base: survival; economics; those
who strive for power; vice; and ignorance.
One could say more, but let this here suffice.

******

When a person’s life is threatened, then
the person acts and so defends the self.
When he or she is verbally abused,
mistreated or exploited, then again
the “I” awakes and reasserts the self.

And so it often is with nations—these
arise as concepts when oppression reigns
that victimizes humans based on things
that they are born with or acquire in youth—
the marks of races, cultures, which they then
perceive as common and as threatened, so
they band together to defend themselves.

But then in turn, if people then succeed
in overturning orders, so that they
are now within the group that reigns, they then
may often push yet others to despair—
and so another nationhood is born.

And that’s a story that’s repeated, though
it’s hardly all there is to nation-states.
For that, you’ll have to read the books, because
the things we've written here are just a sketch.

So you can read of Europe's wars of sects
that lasted centuries, what issued thence—
and more, to puzzle out yourself the curse
that makes us battle those who're much like us.

******

We humans seek some others, whom we blame
for all the problems that we humans face.
By doing this, we shift the blame and then
rejoice in meting out the punishment.

So all our baser urges then are vented,
as we “unite” against this “proven enemy”.

And knowing human nature, those who strive
for wealth and power utilize these things,
as idiots gather in their mobs and rage
and wars break out—in this and every age.

So also, wealth and power, threatened, seek
deflection of the threats.  A foe is found,
perennial or new, that then distracts
the lumpen masses and obscures the truth.

******

The love of the land and people of one’s birth
or domicile is natural.  Love is good—
and even better when it is informed,
so knowledge and compassion both are guides.

But blind obedience and belief can lead,
like willful ignorance, to all that’s cursed—
and these together breed the troops that greed
and zealotry require to do their work.

Ambition in a man or woman is
at times a good thing.  Often, it is not—
for those of great ambition tend to climb
on others as they drive yet others on,
not heeding all the harm that hubris brings.

******

The tribal folk knew well their tribes, but we
belong to nations that we do not know,
because they were created recently
or are too large for us to know with ease.

Let’s get to know the country where we live—
the land, the peoples and the histories—
for we will find there’s more than one of each.

Let’s learn the names of places, plants and beasts
and speak the tongues in which the people speak.

Let’s sit with common folk and share their food,
the joys and woes that beings always have—
and let us do this, not for just a part
or portion of the land and people, but
as great a fraction as our lives permit.

And if indeed we truly do these things,
we then will surely find there’s much to like—
and also things we might be leery of.

And so it always is, with everything.
 
******

And if we do this, we will find the lines
that mark the borders—those are meaningless,
for genes and cultures both have flowed across,
as tends to happen when we humans meet.

And so within us are the genes of those
we’re told to view as foes—as enemies.
And in our tongues we find the words as well
that made the journeys over distances.

And so in food and music, so in clothes
and so in arts and crafts and sciences.

So does this mean that passports, visas will
now disappear, along with fences and
the armies and the wars that nations wage?

If it only it were so!  But yes—in time.

The cities of a country do not war,
and neither do its provinces—and so
in time the humans of the world will see
a country is the place they chance to be.

******

A city may have quarters, if it’s old—
or even new, where different settlers live.
This should not mean that people do not mix
and over time create such citizens
as view the city as their quarter true.

What mayhem there could be, if one declared,
“Brooklyn is for A’s, Manhattan B’s,
the Bronx and Queens and Staten Island—they’re
reserved for C’s and D’s and E’s.”

Yet that’s the basis for the “ethnic state”—
the worst thing that a nation-state can be.

******

Beware the empire in its red advance.
Beware its reign, with even more of blood—
and know that blood will flow at its collapse.

Resist the empires. These have drained the lands.
But do desist from building blinding walls.

Beware the madness of the nation state
that takes a fiction and creates a tribe—
and even more, beware the state that marks
the “self” and “other” with the stamp of tribe.

Let's love our countries as we do the earth,
but know we share the overarching sky
that sees us insects crawling down below
and claiming this or that as theirs, as if
we ants could own it, through our ignorance.

There is no virtue that a nation owns.
There is no vice that only is a tribe’s.

We’d see the blood on every nation’s hands,
if only we could read the histories
that lie unwritten by the ones who died.

2019, April 6, Sat. 
Brooklyn, New York
  

Mayar Dha~dha-মায়ার ধাঁধা-The Maze of Delusion

 
The truth is that every empire, nation, community, family and individual is capable of great cruelty, as also of great kindness. This has been demonstrated over and over again, and we are seeing it being demonstrated now, all over the world. We still need to speak out and act against the cruelty and to recognize and support the kindness.

However, those who see and feel beyond a narrowing of vision and of heart are always vilified. Those who work for the common good and against scapegoating, demonizing and division are inevitably labeled as foreign agents, traitors, etc. Sadly, it is the same in every country, in every age.

https://www.facebook.com/madhusree.mukerjee/posts/1488465891211160

https://www.facebook.com/arjun.janah/posts/10154561847215950

https://www.facebook.com/andrew.wickham.52/posts/10156083779321562 
-------------------------------------------------------------

There are four sections of verse below:

• মায়ার ধাঁধা
  --in Bengali, in the traditional script;
• Māẏāra Dhām̐dhā
  --a Roman transcription, via http://translate.google.com;
• Mayar Dha~dha
  --a Roman transcription, using the scheme summarized at http://thedailypoet.blogspot.com/2014/02/bharot-xadhin-indias-freedom.html
  and in item 3 at http://thedailypoet.blogspot.com/2017/03/likhbe-xexe-je-writer-at-end.html;
• The Maze of Delusion
  --a very free translation into English.

-------------------------------------------------------------

মায়ার ধাঁধা

আর্য় বলে, ‘ভজ তাদের,
যাদের চামড়া গোরা৷’
এ দেশী বলে, ‘বিদেশী, তুমি
সব মন্দের গোড়া৷’

ওগো মূর্খ, গোণো এবার
পুরোনো পাপের আয়৷
বিরাট পাপী, রাজা হয়ে,
রক্ত চুষে খায়৷

******

কত যে দুঃখ, কত যে কষ্ট,
মায়ার ধাঁধায় পড়ে!
নিজেকে মেরেছ,  নিজেকে নষ্ট
করেছ যুগযুগ ধরে৷

ফিরে চাইলে,  দেখবে সব ই
অকারণে করা৷
এত সৃষ্টির স্বত্ত্বেও, শুধু
বৃথা ভুগে ভুগে মরা৷

শনিবার, ২২ এপ্রিল, ২০১৭ খ্রি
ব্রুক্লিন, নিউয়র্ক
-------------------------------------------------------------

Māẏāra Dhām̐dhā

Ārẏa balē, 'Bhaja tādēra,
yādēra cāmaṛā gōrā'.
Ē dēśī balē, 'Bidēśī, tumi
saba mandēra gōṛā'.

Ōgō mūrkha, gōṇō ēbāra
purōnō pāpēra āẏa.
Birāṭa pāpī, rājā haẏē,
rakta cuṣē khāẏa.

******

Kata yē duḥkha, kata yē kaṣṭa,
māẏāra dhām̐dhāẏa paṛē!
Nijēkē mērēcha, nijēkē naṣṭa
karēcha yugayuga dharē.

Phirē cā'ilē, dēkhabē saba i
akāraṇē karā.
Ēta sr̥ṣṭira sbattbē'ō, śudhu
br̥thā bhugē bhugē marā.

Śanibāra, 22 Ēprila, 2017 Khri
Bruklina, Ni'uẏarka
-------------------------------------------------------------

Mayar Dha~dha

Arjo bo`le, “Bho`jo tader,
jader camr’a gora.”
E dexi bo`le, “Bidexi, tumi
xo`b monder gor’a.”

Ogo murkho, gon’o ebar
purono paper ae.
Birat’ papi, raja hoe,
ro`kto cuxe khae.

******

Ko`to je dukkho, jo`to je ko`xt’o,
mayar dha~dhae por’e!
Nijeke merecho, nijeke no`xt’o
korecho jugjug dhore.

Phire caile, dekhbe xo`b i
okaron’e ko`ra.
E`to srixt’ir xottheo, xudhu
britha bhuge bhuge mo`ra.

Xonibar, 22e Epril, 2017 Khri
Bruklin, Niu Io`rk
-------------------------------------------------------------

The Maze of Delusion

The Arya made us understand
the curse of darker skin.
The patriot “knows” the foreign hand
is planting more of sin.

Oh foolish folk, now sit and count
the wages of your acts.
The greatest sinner now can mount
the throne and tout his “facts”.

******

How much of woe, how much of pain,
from racing through the maze!
We’ve injured self and soul again,
while caught in maya’s daze.

On looking back, we see that all
was done for no good reason.
So deep, this hole in which we fall
yet deeper, every season!

2017, April 22nd, Sat.
(translated May 12th, Sat.)
Brooklyn, New York

-------------------------------------------------------------

 
https://www.facebook.com/madhusree.mukerjee/posts/1488465891211160 

https://www.facebook.com/arjun.janah/posts/10154561847215950

https://www.facebook.com/andrew.wickham.52/posts/10156083779321562
 

Murkho Manux-মূর্খ মানুষ-We Foolish Men

This post consists of the following, in descending vertical order:

• four lines in Bengali (মূর্খ মানুষ); 
• a Roman transcription (Mūrkha Mānuṣa) from http://translate.google.com;
• a voice recording of the Bengali;*
• a Roman transcription (Murkho Manux) as described at Bharot Xadhin;
• an English translation (We Foolish Men).

------------------------------------------------

* A reasonable, prosaic voicing can now also be heard by:

• copying and pasting the Bengali-script text into the left panel at the Google link given above (after selecting Bengali as the input language);
• and then clicking on the speaker icon below that left panel.

------------------------------------------------

মূর্খ মানুষ 

হায় ভগবান, হায় আল্লাহ, 
হায় গৌতম, চৈতন্য!
মূর্খ মানুষ হয়েছে পাগল, 
নিজেকে করেছে অন্য৷

মঙ্গলবার, ৪ঠা মার্চ, ২০১৭ খ্রি
ব্রুক্লিন, নিউয়র্ক
-------------------------------------

Mūrkha Mānuṣa

Hāẏa bhagabāna, hāẏa āllāha,
hāẏa gautama, caitan'ya!
Mūrkha mānuṣa haẏēchē pāgala,
nijēkē karēchē an'ya.

Maṅgalabāra, 4ṭhā Mārca, 2017 Khri
Bruklina, Ni'uẏarka
---------------------------------------------

Please click on the rounded triangular play-button on
the right to hear a voice recording. In some browsers,
you may have to click a second time. This might not
work on cellphones.  Adjust the volume on your device
as needed.


Record and upload voice >>
---------------------------------------------
Murkho Manux

Hae bho'goban, hae alla,
Hae goutom, coitonno!
Murkho manux hoeche pagol,
Nijeke koreche onno.

Mongolbar, 4t’ha Marc, 2017 Khri
Bruklin, Niu Io`rk
------------------------------------------

We Foolish Men

Oh god, with all your many names,
Oh dear, departed brothers!
We foolish men have lost our minds,
And see ourselves as others.

2017 April 4th, Tue.
Brooklyn, New York

On Ignorance and Apathy

On Ignorance and Apathy
  

https://empathological.wordpress.com/2012/03/17/emotion-and-ignorance-and-anedotal-correlation/

Ah Ignorance, how sweet you taste!
It's said that you are bliss.
And Apathy, I sing you to you,
Though others boo and hiss.

We go to school and even go
To college, yet we are
As ignorant as one could be,
In matters such as war.

And truly, what can people know
Except the things they see?
So who knows what has happened in
A place across the sea?

And even in our cities, we
Now live secluded lives.
We're ignorant of what goes on
Within our busy hives.

We go to work, in offices,
But there, because we're busy,
We do not know what others do,
Unless we're types who're nosy.

And when we hear a worker is
In trouble, then we shun
That person—as, from insects, we
Now see our children run.

And as for other neighborhoods
Or regions far away—
We do not know. How can we know
Of such things, could you say?

******

I read, at work, the NY Post.
I’ve heard it’s Murdoch’s own.
I get my news from it, my friend.
The rest, I now disown.

The workers in the factories
Are surely useless bums.
They're lazy, like the migrants who
Now crowd the city's slums.

The workers in the government,
The teachers in the schools—
They’re feeding on our taxes and
They’re lazy, worthless fools.

And as for all those Hindus and
Those Muslims, Christians, Jews—
They're all a bunch of murderers,
According to the news.

And atheists? And socialists?
Do spare me those, my friend!
It's better that we're rid of those.
Let's pray their lives will end.

The world is full of primitives—
Not advanced, like you and me.
The others, they are jealous, so
We cannot let them be.

It's better that we take the wars
To them, than they to us.
The peaceniks, they are full of s**t.
To hell with all their fuss!

http://www.differencebetween.net/miscellaneous/difference-between-ignorance-and-apathy/

We're doing well, we're doing well—
With gizmos, buildings tall…
This business about nature, well—
You're welcome to it all.

For might is right. That's how it is.
This world is ours to use.
It says so in our holy books.
To listen, we refuse!

The species rise, the species die.
And so it always is.
So if we’re killing more, why that
Is just the way it is.

We need resources, so to hell
With primitives resisting.
It’s time they got more civilized.
What’s obsolete, needs fixing.

The forests must be cleared. With tribes
And critters, they’re infested.
In timber and in mines, my friend,
It’s time you were invested.

I’ve heard that water now is hot.
Privatization, yay!
The world can’t run on rum and Coke.
It now is water’s day.

And climate change? Organic food?
The ocean turning acid?
They’re hoaxes!  So invest in Shell
And BP and Monsanto.

*******

It's all a fake—a ruse, you see,
To make us number two.
But we are number one, my friend.
And that is me and you.

And some may raise, at intervals,
An issue out of history.
But since we weren't there, the truth
Remains, for us, a mystery.

We went to school and learned that we
Have built a land of glory.
So what if, as they say, the start
Of this was rather gory?

Let whiners whine. It’s onward, ho!
See other countries learning!
So what, if there’s a bit of smog
And forests razed or burning?

Ah ignorance, how sweet you taste!
And apathy?  Why that
Is what you need, or else this world
Will leave you knocked out flat.

We’re all conditioned to believe
And to behave by those
Who flood us with their ads and more.
But now, it's time to close.

And if you find I've contradicted
Everything I've said,
It's all because I'm ignorant
And will be, till I'm dead.

2016 July 26th, Tue.
Brooklyn, New York

Freedom?

 
Freedom? 
  

http://www.forbes.com/sites/jacobmorgan/2015/01/16/do-we-need-hierarchy

We say, “This is a country free.”
And yet, I’m sure, to a high degree,
That almost everyone I see
Is an “owner” or an employee.

And though some might be both, we know
Our minds are set where income’s more.
And each of us, in verbiage, thought
And action, are, in mindsets, caught.

https://www.cuinsight.com/common-money-mindsets-hold-back.html

For every “owner”, you will find
A thousand of the other kind—
The ones who work, with hand or mind,
For bosses—gracious or unkind.

And which of these, I ask, is free?
And what’s the measure or degree
Of freedom that could ever be
The portion of an employee?

And even he, the boss of bosses,
With minions counting gains and losses,
Must carry too his gilded crosses.
Upon his bed, he turns and tosses.

So when we say that freedom shines
And show contempt for one who whines,
Remember—freedom isn’t guns
Or bombs that make a thousand suns.

Freedom is the lack of debt
And not being caught within the net.
You’ll find your freedom—this, I warrant,
When poised to be, where bosses aren’t.

https://memegenerator.net/instance/25900078

Kayapos dancing, with shorts and sandals on, Brazilian Amazon, by Thomas L. Kelly
http://www.thomaslkellyphotos.com/STOCK/TRIBES/Kayapo-Tribe/i-FqdBkCg

 
But even if you struggle free,
By climbing up the power-tree
Or breaking loose, what happens then
To all, who still are captive men?

A captive woman too must dance
As much in Yemen as in France.
And now, despite the "women's lib",
For women, freedom's still a fib.
 
Some dream that freedom will arrive
On owning Benzes they can drive.
And others aim yet higher, while
They wreak their damage, mile on mile.

There can’t be freedom, when the banks
Get richer, while the men in ranks
Are marching, so that profits flow
To those, who’re wanting even more.

http://www.huffingtonpost.com/bill-quigley/ten-examples-of-welfare-for-the-rich-and-corporations_b_4589188.html

 
There can’t be freedom, when there’s war
That issues from the place you are—
Or comes, like dread disease, to visit,
Bringing woe and horror with it.

http://mamaruko.deviantart.com/art/War-is-Fun-172851282

When corporations give the orders,
As humans still are penned by borders,
While money speeds like light, with ease,
Then serfdoms grow and freedoms cease.
 

http://tabaaninga.canalblog.com/archives/2007/08/02/5790494.html

So women in the past have marched—
And others, who had long been parched—
To drink of freedom’s heady draft.
And yet, they’re snared by Mammon’s craft.

http://rrrrodak.blogspot.com/2009_11_01_archive.html

 
So sons of slaves might wonder why
They still must work, until they die,
At jobs they’d rather leave, but can’t,
While hearing still that jive, that rant.

The daughter of a worker slaves
And pinches pennies, scrapes and saves,
But still, with earnings low, may find
A world that hardly rates as kind.

“We’re free!” the politician blares,
And yet our heads are filled with cares.
We’re free, in certain states, to buy
Our guns—but not to question why.

We see that science, much maligned,
Has been, by engineers, aligned
To suit the needs of plebes and those

Who buy, at Bloomingdale’s, their hose.
 

http://www1.bloomingdales.com/shop/product/spanx-shaping-sheers-in-power-line-super-high-waist-914?ID=478659

And so, we’re free to buy the stuff
That’s made by workers treated rough
In distant places, and we’re free
To claw to climb the hierarchy.

And science and tech have brought us things
Like ‘planes that speed on windswept wings
And ‘phones that each of us can carry
And bounties for the military.
 
We’re free: to use, instead of rocks,
Our fiery bombs, with thunderous shocks;
To burn alive, our fellow species;
To strew the planet with our feces!

If this indeed is freedom, why,
Do give me freedom, then, to die.
If freedom truly comes, then whisper,
“That dummy missed it by a whisker.”

But if, as likely, it remains
As distant, query, "Who then gains,
When workers, working ever faster,
Speed the race towards disaster?"
 

https://www.pinterest.com/pin/526850856385202506/

“Produce, produce!” the teachers teach.
“Consume, consume!” the pundits preach.
Who then has time to think, reflect?
To Mammon’s priests, we genuflect.
 
“Free-dumb! Free-dumb!”  Hear that shout
And ask yourself, what it’s about.
Can ignorance let freedom be
What it should mean to you and me?
 
2016 June 25th, Sat. & June 30th, Thu.
Bensonhurst, Brooklyn, New York
 

http://whatwouldjackdo.net/2013/05/if-this-is-what-freedom-looks-like-to-you-lets-call-it-what-it-is-freedumb.html

         

Ignorance

 
This is dedicated to the memory of my late friend, Dr. Kenneth E. Rich.  I think he would have appreciated some of the things I write about here.

Ken was the antithesis of the person shown in several of the images below.  (Some wiser folk are also depicted.)
 
Could these two--Kenneth Rich and Donald Trump--belong to the same species?  I am sure that questions such as this have arisen in the minds of other beings through the eons.
  
-- Arjun
-----------------------------------------------------------------
  
Ignorance
 
There’s ignorance that comes from circumstance,
and then there’s ignorance from lack of caring or
from shutting out the things we neither know
nor want to know.  The first is curable,
by effort or by change of circumstance.
The other is, it seems, incurable,
unless there is a genuine change of heart.
 
 

Donald Trump, real estate heir and Republican Presidential front-runner, U.S.A., 2015

 
The ills that plague the “nations”—all the wars
they wage against the others or within,
and also all the conflicts in our lives,
arise, in part or totally, from this—
those darknesses which fate may serve to us
or those with which we choose to be content,
while damning all who dare to point towards light.
   
 

 
The senses, heart and mind can lead us each
to liberation or to bondage deep.
Gotama and so many others past had seen,
in quietude, the ills that work within.
And by observing these, they found that all
that rises also crests—and ebbs and fades,
unless we feed it, through our ignorance.
   

 
How easy it can be to fall in sin—
to add yet more and more to endless grief.
How hard it is to turn away from this—
to face the dreaded emptiness and be
aware of all that soils the space within
that only can be cleansed when we release
accumulations gathered through our lives.
 



 
The virtues old remain our virtues still—
compassion, courage, patience, honesty—
and all the vices that we celebrate
are still the vices that can lead to grief.
And chief among these vices still remains
that ignorance that blinds the heart and mind—
for which we even are content to kill.
   

    

Humility, when learned by those that pride
has led astray, can serve to check its reach.
But ignorance and hubris, hand in hand,
breed havoc, as they kiss and copulate.
The times we’re in, like others past, have carved
these two as idols, intertwined, to which
we sacrifice, while shouting foolishness.
   

When tossed upon the storms that roil the sea,
it seems that we are helpless.  Yet we find
that we can still observe our plight and breathe—
releasing, as we breathe, the pain we feel.
And knowing that the ones who wound have lost
that sight, for which we then may pray for them,
we might regain that calm and peace that is.

   

The wise have learned—how little, what they know,
how vast, that ocean dark of ignorance!
So when they find a piece of light, they smile
and hold it up to see, for just a while,
before they let it float upon its way.
The ignorant persist in ignorance,
insisting that the “others” go away.
 

  

To answer noise with noise, and violence
with violence, may seem the only way.
For see—the quiet ones are silent still,
and those who shied from arms are buried deep.
And yet, aggression—that of speech and deed,
and even in defense, can only lead
to more of this—and more of ignorance.
 

 
So let us pause, or slow, amidst the haste.
How many lives were saved by only this?
Defend yourself and others, who cannot
defend themselves—but know, that path can lead
to more and more and even more of grief.
So be aware of what you do, and see—
the one you strike has eyes and heart as you.
 

   
I saw a frog that sat beside a lake.
I looked at him and he looked back at me.
I’d heard him croaking.  Now that frog was mute.
I saw his muscles tense, as if to leap.
And so I froze—and breathing, looked at him.
We stayed there quite a while, that frog and I.
It seemed we talked—of truth and ignorance.
 

Does Wisdom Come With Age?
http://news.discovery.com/animals/videos/why-cant-chimps-speak-video-140919.htm

    
2015 November 29th, Sat.
Skyway dhaba, Bath Avenue
Bensonhurst, Brooklyn
 

Karma – Part II

   
Karma – Part II
   
If only we were free to live the life
that’s there to live, without the stress and strife
unneeded, wrought by humans wanting more,
we’d live in grace – and still in grace, we’d go.
  
From thought arises word, from thought comes deed.
Be mindful then, of stuff on which you feed.
There’s no accountant up there, keeping score,
but every action leads to actions more.

And actions, words, in turn, engender thoughts –
and so the spirals, built of endless naughts,
proceed.  So blessing and damnation flow,
as eons, lives and seasons come and go.
    
Our thoughts and words and actions make a nest
or make a snare, in which we’re caught or rest.
And when, around us, ignorance accrued
has built a prison, then we’re truly screwed…
   
There lived a trader once in Brooklyn, who
of much that’s done, around the planet, knew
to raise the shares – and work the fields of woe,
and yet, he daily took the train, to hoe.
   
But when, one day, he saw the plume that rose
from Mammon’s isle, to which the tribute flows,
he murmured, thinking back to profits’ boost,
“Alas, the birds are coming home to roost.”
   
“Alas – and yet, at last.” he stood and said,
As karma did its work of darkness dread.
He then resolved to leave his woeful toil
and sow instead the light, in blighted soil.
   
And so, he turned to teaching children then
and found in this, awhile, a bit of zen,
until he saw that there was nowhere left
that wasn’t, of what’s sacred, quite bereft.
   
He could not raise his hands to a god and cry,
“Not even here!  Oh tell me – why, oh why?”
He thought of all that he had come to know –
and then decided it was time to go.
   
He walked that evening to the river wide
and stood in darkness by the current’s side.
He almost dove, but then he heard a voice.
“There's kindness still.  Remember – and rejoice.”
   
2014 November 22nd, Sat.
Brooklyn, New York
  
Karma--Part I
  
For a prose preface to Karma--Part II, please see Thanksgiving Thoughts -- On Turkeys, Teachers, Soldiers and Conscience.
   

Those Who Will Not Think

     
Those Who Will Not Think
  
When prejudice is rampant and blinkered views are rife,
Then foolishness, in ardor, takes ignorance as wife.
And from their dark coitus, there issues forth the child,
From knowledge free – and reason – and prone to notions wild.
  
So how can there be wisdom, or remnant trace of light?
The day has long been ended – and all that’s left is night.
So you’ll not find forbearance or nuance or respect.
The puerile, mixed with madness, is what you’d now expect.
  
So what is there to do now, except to sit and weep?
When driven in the shallows, what hope of currents deep?
And so our ships will founder and so we know they’ll sink.
Why bother with the subtleties with those who will not think?
  
Our arguments may lengthen – or grow, with honing, short.
But when we’re with the yahoos, why carp on rule and tort?
Be silent, lest you beckon, by your speaking, yet more ire.
You’ll see, for comprehension, there’s simply no desire.
 
2014 September 20th, Sat.
Brooklyn, New York