Showing posts with label Existential Questions. Show all posts
Showing posts with label Existential Questions. Show all posts

Wednesday, February 19, 2025

Orphan-2025-02-18


Orphan
 
I heard a distant wailing,
A moaning from afar.
I found an orphan crying,
Abandoned, in a war.

I found an orphan crying—
A little child, alone.
The sound was of a sobbing—
And then, at times, a moan.

I had heard a distant wailing,
A moaning from afar.
I had found an orphan crying, 
In the carnage of a war.

******

I went up to the orphan.
She looked at me in fright.
I bent to lift the orphan
As the daylight ebbed to night.

I lifted up that orphan.
I held her to my chest.
I saw her tears were shining
As the sunset lit the West.

I had found a little orphan
In the wreckage of a war.
I had found an orphan crying
In the madness of a war.

******

I looked for parents, siblings.
I found them, one by one.
A grandma lay there, dying.
Said, “Save the little one.”

I told her I would do that,
But did she understand?
She breathed her last and left us,
As I held her feeble hand.

******

How many little orphans?
How many children slain?
How many burned and crippled?
How many wracked with pain?

Whence—this cruel madness?
And why—these blinded hearts?
Go ask this, then, of “humans”,
As the light of life departs.

She once had loving parents—
But now was all alone.
Go ask them for the reason—
The ones whose hearts are stone.

******

I held that little orphan.
I held her to my chest.
I heard her growing quiet
As I walked towards the West.

I had found that little orphan,
Abandoned, in a war.
I saw a light was shining—
The brightening evening star.

I looked towards that planet
As it rose and shone above
The bodies, lying scattered,
That each was born of love.

2025 February 18, Tue.
Berkeley, California

Tuesday, March 19, 2024

Kon xubhagge-কোন শুভাগ্যে

 
কোন শুভাগ্যে?

ভোরের আলোয় জ্বলছে দেখি 
পাতায় শিশির ফোঁটা—
শিশুর চোখে আলো যেমন, 
ছোট্ট মুখে হাসি।

এই জগতের ঝড়ের মাঝে 
যতই বাড়ে কাল, 
বৃদ্ধ চোখে এসব দেখে, 
বুকে জাগে বাঁশি।

ছোট্ট পাখির ডাক শুনি গো, 
শুনি বর্ষা, হাওয়া। 
দিনে দেখি রঙের খেলা, 
রাতে অন্ধকার।

মনে আসে রাজস্থানের 
রাতের লক্ষ তারা। 
কোন সুভাগ্যে, পিঁপড়ে হয়েও, 
এমন অধিকার?

 মঙ্গলবার, ১৯ মার্চ, ২০২৪ খ্রি.
 বার্ক্লি, ক্যালিফর্নিয়া.

Ki bujhechi-কি বুঝেছি

 
কি বুঝেছি?

আমার জীবন, অতি সাধারন। 
নেই গো তাতে হীরে-রতন। 
ঘোসে-মেজে বাসন, চালিয়েছি তাও, 
করেছি আয়, আয়োজন।

ভোরের আলোয় জেগেছে আশা। 
সাঁঝের সাথে এসেছে ক্লান্তি। 
দিনের বেলায় করেছি কাজ। 
শেষের বেলায় চেয়েছি শান্তি।

কত রকমের নিষ্ঠুরতা, 
কত চেতনের কান্না, হায়! 
নির্বিকারে, হৃদয় ঢেকে, 
চলছে পথে, সবাই প্রায়।

কারোর জীবন কষ্টে কাটে, 
কারোর সহজ পথে। 
ধুঁকতে ধুঁকতে লক্ষ হাটে।
কেউ ভেসে যায় রথে।

এই জীবনের স্রোতে ভেসে, 
ভুগেছি কত দুঃখে, ক্লেশে। 
দেখেছি কত দয়া, মায়া। 
কি বুঝেছি, সবের শেষে?

অনেক দেখে, অনেক ভেবে—
লবডঙ্কা, গোল্লা, জিরো!
তাই, হতাশায়, আবোল-তাবোল 
পদ্য লিখে, হচ্ছি হিরো।

সোমবার, ১৮ মার্চ, ২০২৪ খ্রি.
বার্ক্লি, ক্যালিফর্নিয়া

Tuesday, December 25, 2018

Bo'rtomane-বর্তমানে


বর্তমানে

এই জগতে আসা যাওয়া
কি কারণে, ভাই?
এসেছিলাম মূর্খ শিশু।
বুঝেছি তো ছাই।

গতকালে ছিলাম।  এবার
আসছে কালে যাই।
দেখতে কিছু পাই না, বাপু।
রই না বেশি তাই।

গতকালের শোকে ভুগি,
আসছে কালের ভয়ে।
এদের সাথে যতই লড়ি,
পাই না শেষে জয়।

ভবিষ্যৎ আর অতীত—এদের
সঙ্গে লড়া মিছু।
বর্তমানে দুঃখ আছে,
সুখ ও আছে কিছু।

হাটছি আজ এই বন্য পথে,
বর্তমানে তাই।
পৌঁছব কি? কোথায়, কবে?
জানি  নাকো ভাই।

মঙ্গলবার, ২৫ ডিসেম্বর, ২০১৮ খ্রি,
ব্রুকলিন, নিউ ইয়র্ক
  

Thursday, October 19, 2017

In Mammon’s Jaws

 
In Mammon’s Jaws

We are angry at the others, we are angry at ourselves.
We are saddened, we are sickened and we find we are in hells.
What’s the reason for the anger, for the sadness and malaise?
What’s turned us all to turtles that are hiding in their shells?

That’s a question I would answer, if I suddenly could see
Through all of my confusion to the thing that’s driving this.
But I do not have that vision, so I’ll let you have a try.
If you figure out the answer, let me know then what it is.

You might give to me an instance, and that I will accept.
But if you’d dig a little deeper, to be nearer to the cause
That is driving humans crazy—and not only you and me—
I’ll be grateful for your efforts, as we writhe in Mammon’s jaws.

It’s a thing that’s new and ancient. It was then and it is now.
Is it evil? Is it madness? Is it sorrow at the heart?
I could ramble on about it, but I know that isn'’t wise.
So I’ll leave you with the question, as I bow and I depart

2017 October 18th, Wed.
Berkeley, California
 

Thursday, June 29, 2017

Not in Substance or in Form


Not in Substance or in Form

When you and I have vanished and those we knew are gone,

there still will be the sunrise, the morning and the noon,
and the afternoon will follow and the stars emerge at dusk.
The moon will have its phases and the planets wend their ways,
and the seasons too will cycle as this sphere goes ‘round its sun.
  
When the myths of men and women and the truths that they had gleaned
are lost and are forgotten, and our race is no more here,
the stars will still be burning in the vastness of the dark,
and the species will be rising and then ebbing like the waves
on the myriad specks that orbit in their spirals without end.

But our sun will wax in redness as the inner planets burn
—
as those other suns before it and those other planets did.
And the thoughts that we were thinking and the feelings that we had—
and all that gave us meaning and the works on which we strove—
will they leave perhaps their traces? Not in substance or in form. 

2017 June 29th, Thu.

Brooklyn, New York
--------------------------------------------------------------------------------------

Uniquely (among all my hundreds of posts on this blog) this post seems to have been duplicated. This might have occurred while I was trying to get each verse line to fit within one page line. I seem to have not quite succeeded here, where I have used the "Times New Roman" font, with the "small" font-size. 

But if you want each line to fit as it should, and have good eyesight, please see the duplicate of this post, where I have used the blog's default font, but with the "smallest" font-size. That is at:

 http://thedailypoet.blogspot.com/2017/06/not-in-substance-or-in-form.html 
  

Not in Substance or in Form (smalllest font)

  
For a larger font, please see the duplicate of this post, at: 
http://thedailypoet.blogspot.com/2017/06/not-in-substance-or-in-form_29.html 
---------------------------------------------------------------------------------------
  
Not in Substance or in Form  (smallest font)

When you and I have vanished and those we knew are gone,
there still will be the sunrise, the morning and the noon,
and the afternoon will follow and the stars emerge at dusk.
The moon will have its phases and the planets wend their ways,
and the seasons too will cycle as this sphere goes ‘round its sun.

When the myths of men and women and the truths that they had gleaned
are lost and are forgotten, and our race is no more here,
the stars will still be burning in the vastness of the dark,
and the species will be rising and then ebbing like the waves
on the myriad specks that orbit in their spirals without end.

But our sun will wax in redness as the inner planets burn—

as those other suns before it and those other planets did.
And the thoughts that we were thinking and the feelings that we had—
and all that gave us meaning and the works on which we strove—
will they leave perhaps their traces?  Not in substance or in form.

2017 June 29th, Thu.
Brooklyn, New York
-------------------------------------------------------------------------
Uniquely (among all my hundreds of posts on this blog) this post seems to have been duplicated. This might have occurred while I was trying to get each verse line to fit within one page line. I seem to have succeeded here, by using the default font, with the "smallest" font-size.

But if you want a slightly larger font, please see the duplicate of this post, where I have used the "Times New Roman" font in the "small" font-size. That is at: 
http://thedailypoet.blogspot.com/2017/06/not-in-substance-or-in-form_29.html 
  

Monday, December 5, 2016

Our Wisp of Verse


Our Wisp of Verse

The present moment—that is all we have.
And yet we have it not—it comes and goes,
As water, streaming, rises, ebbs and flows.
Can men possess the wind, contain the tide
Or claim, where those, whose lives have ended, hide?
 
From vastness, we are gathered for a while,
And back into the vast we each will go.
Oh friend of mine, that I have come to know,
How brief our tryst, before the winds disperse
Both you and I and this—our wisp of verse!

If there's a reason for existence, then
It can't be figured by our mortal wits.
We each are formed—and scattered back to bits
That merge with water, earth and endless sky,
Not ever knowing whence or whither, why.

I saw, upon the trackless ocean, this—
A leaf of autumn, bobbing on the seas
That troughed and crested, driven by the breeze.
Who knew, from where that withered leaf had blown—
Or where, its siblings that it once had known?

We build our villages and towns and roads
And so find comfort in our time on Earth.
But what's the road that sent us to our birth
And where's the village that awaits us when
We each are sent upon our way again?

Annihilation marks the end of life.
The spirit leaves the body, so it seems.
No magic words and no fantastic schemes
Can bring it back, for even just a while
To shed that tear or look and gently smile.

If only we could speak with those we loved
And hold them in our arms and cry and smile—
If only we were given just a while
To make amends, in speech and attitude,
And then let go, in peace and gratitude...

What vanity—those ends that we pursue
Beyond what's needed so we each survive.
And yet, what seeming comfort we derive
In hoping that our work was not in vain,
Although we lived and worked and died in pain.

So come, my friend, and walk with me a while.
Before we part, we each should laugh and cry
At this absurdity, so when we die
We might remember, as our souls disperse,
Our time together and our rhyming verse.

2016 December 4th, Mon. 1:11 am
Northwest Berkeley, California 

Wednesday, October 19, 2016

Companions

 
Companions

It was past the midnight hour
when I noticed they were there—
my ghostly twin companions—
and they gave me quite a scare.

I was walking in the park then,
with these beings by my sides.
They lengthened, twinned and faded
and then strengthened with my strides.

They were shadows from the lamplights,
they were shadows from the moon.
They were shadows that were absent
when I’d walked about at noon.

They were beings of the nighttime
that would suddenly appear.
They would change in length and darkness
and then fade and disappear.

******
 
And in time I grew accustomed
to their presence, and I thought—
they are kin to me, these shadows,
in the dance of maya caught.

For the self that I have treasured
is a shadow in the dance,
projected, of a being
that is also in a trance.

And that being is a shadow
of the being that has cast
its figure on the streaming
that is future, present, past.

Or so I speculated,
as I walked with shadow-mates,
as they also might have wondered
on their origins and fates.

******
 
One may question if a shadow
could be sentient, but I ask—
are we owners of our sentience
or the fabric of its mask?

We are digits in a sequence
that will never have an end.
We may point to a beginning,
but we only can pretend.
 
We are shadows of the shadows
of the shadows of yet more.
There are shadows that will follow
and the ones that went before.

It was past the midnight hour
when the shadows spoke to me,
in the silence of the nighttime,
of the things we cannot see.
 
2016 October 15th, Sat. 12:48 am
Bensonhurst Park, Brooklyn, New York
(last five stanzas added October 18th, Tue.)
   

Sunday, September 18, 2016

Sick at Heart

 
Sick at Heart

When we’re young, we might not know of death
Or even sorrow, till the circumstance,
That brings these to our viewing, struts on stage—
And when its scene is done, we then might find
Another and another take their turns.

There comes a time, in every life, at which
We’re sick at heart from all that we have seen—
The hurt, injustice, death and misery.
And some may bow to gods—or Fortune’s will,
But others, at their deaths, are hurting still.

So tell us then the cure for this disease—
This sickness of the heart that clouds the mind
And weakens will and body.  Can we thrive
When robbed of meaning, living day to day,
Awaiting death—that hope for our release?

Or could it be that this is what is real—
That all the dreams of youth were merely dreams?
At dawn, we’re filled with hope; at sunset, dread.
Is there an in-between, in which to live
To do what needs be done—until we’re dead?
 
We might be sick in body and despair,
But later we might once again be well.
So also with the sickness of the heart—
We need to bear it till it goes away.
We walk, in darkness, towards the hope of day.

Without the darkness, would we know of light?
Without the hunger, would the food have worth?
Without what's cruel, would we feel what's kind?
We need our sorrows, like we need our joys.
From woe and weakness, let us grow in strength.
 
2016 September 18th, Sun, 7:44 pm
Bensonhurst, Brooklyn, New York
  

Sunday, June 26, 2016

The Bird is Never in the Nest


Note: The initial post has been lightly edited and some stanzas have been added. The total number of stanzas now stands at nine.

Despite the apparent frivolity of the couplet rhymes, this is meant to be a serious piece.

For most of us, this should take several re-readings to sink in. Of course, this is so for for most poems.

The statements made  should neither be dismissed nor accepted without further thought, nor should the questions raised be considered to be merely rhetorical. They are worth due consideration.

That said, neither the validity of some of the statements nor the answers to some of the questions might be determinable in a lifetime. These have been debated for thousands of years without resolution.

Indeed, words will never suffice in these matters, except as pointers.

Peace.

Orjun (Babui)
অর্জুন (বাবুই)
Arjun
अर्जुन / ارجن
-------------------------------------------------------
 
The Bird is Never in the Nest
 






That self, that goes by “you” and “me”,
We’re told, by seers, is fantasy.
And that “immortal soul” within,
That often seems so mired in sin,
Is also, by the wise, dismissed
As less substantial than the mist.
Yet all of us might still agree
That mind is real—that wanders free
Without, within, with wondrous ease—
And yet, at death, appears to cease.

But where, in all your swarm of cells,
A trillion strong, is one that tells
Me where it is that you reside—
That place, in which that “soul” can hide—
Or “self”—or even where that mind
That thinks—and “heart” that’s loving, kind
Or “made of stone”—might chance to be.
And so it with “you” and “me”
And “him” and “her” and all the rest.
The bird is never in the nest!

Can matter be the roost of mind—
However hard it is to find?
We look at dusk, we look at dawn.
Perhaps it came—and now is gone?
We cannot find that “I” or “me”—
That thing, sans which we cease to be.
Yet surely mind exists—and so
We learn there’s much we’ve still to know.
Perhaps the mind is like the flame
That’s oil and air—yet not the same.

To cast its light, the lamp may need
The air and oil—yet is, indeed,
Not just the two.  So mind requires,
It seems, this body that respires—
And yet, like flame—and even air—
It isn’t “ours”.  It’s what “we” share—
This mind that lights both “you” and “me”,
And “him” and “her”—in which we see
And hear and feel and question why
We need these things like “you” and “I”.

Behold the storm—with all its clouds
And winds that hide the sun in shrouds
And all the rain that falls—and ask,
"Where lies its self?"  That starts a task
That will not yield an answer.  So
It is for “you” and “me”—but more.
There’s likely not a gram of earth
Or water, air, that gave me birth,
That I could still now claim as mine,
Nor erg that pulsed in newborn spine.   \1
 
And neither could you find a place
Where I begin and the rest displace.
There is no line or boundary
That could resolve this quandary.
So you and I are storm and wave.
No matter how we try to save
The things we might pretend are ours,
They all will be dispersed as showers.
You have no start or end in space
Or time, despite a name and face.

For tell me where the wave has end
Or start?  We each might still pretend
That each exists—that mind and soul
And body, self, are one and whole.
But like the storm and wave, we each
Are only parts. Upon a beach,
A wave may crash, and yet we see
Another, welling from the sea,
That is the same.  Like storms, we grow
And then we fade—as all is flow.
 
We're born and live awhile and die,
And rarely get to question why.
But some might say an entity,
That lives, has an identity.
The script that’s in our DNA
And the weave of what our elders say
Give each of us that function, form—
That version of the larger norm—
That memory that, like scriptures read,
Provides the long and linking thread.
 
So atoms, quanta come and go,               \2
As currents, through our bodies, flow,
That could be matter, could be light,
Yielding pleasure, pain, delight,
But information still persists              
And, all of entropy, resists.                      \3
And some declare—the self and soul
And even brightly burning coal
Are phantoms, while the mind is spirit,
With all the rest as dreams within it.
  
2016 June 26th, Sun.
Brooklyn, New York 
  
Monua Janah: 1959-2004
http://suniljanah.org/sjanah/exsf00/vexsf00.htm
Lamp animation: John Innis, 2005

  


   




I would like to thank my friend, Vivek, for some useful editorial suggestions. 
     -- Arjun
------------------------------------------------------- 

Notes:
 
1.  An erg is a very small unit of energy, once much used by physicists. One erg is about 1/400,000 of a heat-calorie and so about 1/400,000,000 of a food-calorie (kilocalorie).

2.  Energy, like matter, has a granular structure.  A quantum is an extremely tiny natural "packet" or pulse of energy.  For electromagnetic radiation, the energy in a quantum is proportional to the frequency of the electromagnetic wave.  The energy in one quantum of green light is about 4 x 10^(-14) erg.
   

3.  The entropy of a system is a measure of its disorder, or of our lack of knowledge about it.  The word "information" in the previous line is used loosely, as in everyday speech, in the sense of "knowledge", not in the precise technical sense of "negentropy" of coding and communication theory, although these usages are connected.
   

Monday, May 16, 2016

Choices


Choices

It’s been awhile but now I’m writing
Once again in metered verse.
And some of those to whom I’m sending
This will smile or laugh—or curse.

And since I’ve blanked out my emotions,
I consider now my choices:
How to give a form substantial
To the whispers of my voices.

******

Should I only draw my pictures—
Not with crayons, but with words—
Painting sunsets, valleys, mountains,
Fields and skies with flying birds?
 
Or should I chant in rhythms ancient,
Sounding vowels in my words,
Seeking rhymes and rising, falling—
Trilling like the singing birds?

Or should I write of what I’ve eaten—
Rice and cabbage, lentils, curds—
Writing also of digestion
And of what I’ve left as turds?

Perhaps it’s time that mathematics
Filled my verse with roots and surds— *
Or perhaps, I should write dirges
For Armenians, Turks and Kurds…

******

Should I fill my lines with nonsense,
Wasting my and readers’ time—
Though they offer still amusement,
Spoken out aloud with rhyme?
     
Or should I write of what I’m thinking,
How I view this sorry world?
Will you enter in the prisons,
In the hells in which we’re hurled?

Or should I write of feelings pleasant,
Sing of happiness and love,
Or raise my head towards the heavens,
Howling at the moon above?
 
Who can answer whence or whither,
Give us half a reason why
Each of us is born to dither
Just a while—and then to die?

I’ll be gone and then my verses
Will be lost, as all things are.
Why then should I write of living—
Joy and sorrow, peace and war?
 
******

Who will read these verses, written
In my notebooks in the night?
Who will bother still to mouth them,
Holding scribblings to the light?

Mine are verses born of grieving—
More of black and gray than white—
Yet there’s gold and silver in them—
Sparkles, hidden, of delight.
 
So I write, as if by random
Breezes blown, till gone from sight—
Like a little sailboat, bobbing
Through the heaving swells of night.

Should I end this poem neatly—
Tie the ends and pull them tight,
Or should I leave them hanging loosely,
Wondering why I chose to write?

******

There!  It’s done, for better or—
As often far more likely—worse:
I’d felt the mists and rising vapors—
Asking for my rhyming verse.

Whence, these beings of the ether,
Seeking, each, their human voice?
Why is it—that we are bidden,
Yet appear to still have choice?

2016 May 13th Fri
Brooklyn, New York
(first two stanzas, central single stanza and
last two stanzas added 2016 May 16th, Mon)

====================================

 * Listed here are the uses of the words:
    (a) “surd” in mathematics and phonetics;
    (b) “root” in mathematics and linguistics.
====================================
    

Wednesday, February 3, 2016

O`bujh--অবুঝ--Ignorant

 
For Roman transcriptions and a "free translation" into English, in tabular format, set side-by-side with the original in Bengali script, please see: http://suniljanah.org/ajanah/poems/arjun/indic/o`bujh--tabular.html

That site also has a literal translation that preserves the syntax of Bengali, and a link to an audio-recording.  That recording should be useful to those who do not know Bengali but are interested in at least knowing how it sounds, as well as to those who are learning the language. -- Arjun

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অবুঝ

কোথার থেকে এসেছিলি,
কোথায় চলে গেলি,
সারা জীবন ভেবেও আমি
বুঝব না ক তা৷
  
আমিও যাব, তোর-ই মতন৷
রইবে বাকি ছাই৷
বলবে, যারা জানত আমায়,
‘বিদায় নিল, ভাই৷’
  
রাস্তা দিয়ে হাঁটি যখন,
শহর-পাড়াগাঁয়,
দূর থেকে তোর মুখটা দেখি,
চেঁচিয়ে উঠি প্রায়৷
   
কাছে এসে দেখি যখন,
বুঝি অন্য কেও৷
কত বছর বাদেও, তোকে
মরীচিকায় দেখি৷
  
যাব যখন দেহ ছেড়ে,
রইব কি আর ‘আমি’?
রইব জানি অবুঝ তখন,
যেমনি এখন আছি৷
  
বুধবার, ৩রা ফেব্রুয়ারি, ২০১৬ খ্রি
ব্রুক্লিন, নিউয়র্ক
    
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Please see/hear also:  http://suniljanah.org/ajanah/poems/arjun/indic/o`bujh--tabular.html
    

Monday, February 1, 2016

We Went to War in the Morning

   
We Went to War in the Morning

We saw the sun was sinking
Towards  our planet’s west.
We were soldiers, tired and seeking
For a place in which to rest.

It was evening, when we struggled
To hide ourselves within
A ditch, all wet and muddy—
And dark—like clinging sin.

We were woken, in the nighttime,
By the crying of a bitch
And then the cries of puppies,
As we hid within the ditch.

We cursed then at those puppies
And at that bitch that cried.
We tried to sleep but couldn’t,
Until that crying died.

We could see, where clouds had parted,
The stars that shone on high.
We saw those stars were shining
And hoped we would not die.

******

We went to war in the morning.
We went to war at dawn.
When the sun had not yet risen,
We'd woken and we’d gone.

We'd left behind the puppies,
We'd left the dying bitch.
We'd heard a stray pup crying,
Who’d fallen in that ditch.

But we were off to battle.
So who had time to spare
For her, that dying mother,
Or could, for puppies, care?
 
And when the day was over—
How many mothers dead?
How many children dying—
Or better killed instead?

We wake, when day is breaking.
In time, we sleep again.
We're born to go to battle,
To give and take of pain.
  
******

We then had followed orders
Or fought like devils might.
We’d lived in death and dying,
In horror and in fright.

We'd seen the sun at noontime,
We’d seen it blazing bright.
We’d seen, through squinting eyelids,
A planet filled with light.

We’d heard the cries, the shrieking.
We’d heard the boom, the roar.
But then there came a silence
That told us what’s in store.

We saw the sun to westward.
We saw it sink and go.
And where we next were going,
By then, we’d come to know.

We’d seen the elders burning.
We’d seen the children burn.
We felt the planet turning
And knew it was our turn.

******

We’d seen the sun arising,
We’d seen the sun on high.
And as that sun was sinking,
We  knew that we would die.

And so, as shadows lengthened
And someone softly cried,
We struggled still to live then,
As one by one we died.

And who would find salvation
And who would end in hell,
That evening, after sunset,
It was hard for us to tell.

We're born, it seems, to suffer.
We're born to die in pain.
We rise, to join the rushing,
Till time to slow again.

We went to war on our planet.
We went to war at dawn.
But when the day had ended,
What planet were we on?

2016 February 1st, Mon. morning
Brooklyn, New York
  

Friday, August 21, 2015

Weird

 
Weird

I was before I was and I will be when I am not.
And so it is with you and all who’re born to live and die.
The future, past and present are as one and so are all
The worlds that could have been or could be, here or there or not.
 
2015 August 21, Fri, 3:01 am
Bensonhurst, Brooklyn, New York
  

Thursday, March 12, 2015

The Question


The Question
  
The Question
http://engaged.robbinsbrothers.com/winner-of-seattles-ring-pop-the-question/

 























I asked a priest and then I asked a well-known sage the question,
“What’s the purpose of a life?” and I listened to their answers.
And afterwards I asked their wives and also asked their dinners.
And since their dinners couldn't answer, I'll answer here for them.
 
“The purpose of our living was to give the priest his dinner.”
“And our reason for existence was to feed the well-known sage.”
And how the wives had answered, I could write down here as well.
But I will not, since their curses are not fit for such a page.
 
2015 March 12th, Thu.
Brooklyn, New York
   

Monday, January 19, 2015

Mystery

  
Mystery
 

“There once was a creator…” the myths of yore began,
“And then came the creation…” and so the stories ran.
But whence this said creator – and where she now is hidden,
Were questions sans an answer – and often were forbidden.

The fabric of the universe is a thing of change and flow
And yet there are the matrices, the substances and more.
So through the ages men and women asked themselves “Who did it?”
That mystery of Genesis persists, though some dismiss it.

For now we're told, "Creators – and creation too – is out."
So these are now forbidden.  We can question, we can shout –
But for doing so,  we’re punished – and we're banished, as of old.
There’s no burning or beheading – but we do as we are told.

And so our new religions replace the ones before.
But we wonder – are we clearer now or clouded even more?
There’s energy, there’s matter, there is space and there is time,
There is ignorance and knowledge – and these beings that can rhyme…
 
When the fabric was being woven, who was handling then the loom?
Was the weaving automated?  Was there no one in the room?
It’s the same for all creation, including you and I.
We wove ourselves together. Don’t ask me how or why.
 
And when you’d been assembled, so your parts were all in place,
There came to be this person, with a name and with a face.
But if I were to wander, from cell to cell within,
To look where you are hiding, I’d find there’s no one in.
 
“Is so and so within you?” I might ask a working cell.
And if that cell could answer, what story would it tell?
It does not know this person, of which it is a part.
And neither do your organs – your liver, brain or heart.
 
This "I" is thinking, typing – but where does it reside?
We say – “within a cranium” – but no one’s there inside.
A giant swarm of cells there is, and each is humming low,
But where, in this, the “I” is hid, who dares to say they know?
  
For how does “who” arise from “what”?  What makes the infant scream
Her “Me, me, me!” and thump her chest?  Are “I” and “you” a dream?
No border can be drawn indeed, no line in time or space,
Where I or you begin from naught or end without a trace.
 
And yet we’re each convinced of “I” and “you” and “he” and “she” –
The beings that appear to have the right to persons be –
In human form or animal, perhaps as plants as well –
Or robed as gods and goddesses that in our heavens dwell.
  
So surely, to dismiss the "I" and "you" and all the rest
As fictions mere, shows disrespect and may not be the best.
But then the question still remains – of what, this "I" and "you"?
Is “spirit” then the answer?  I will leave that knot for you.

But do not swallow answers pat – the old ones or the new.
There’s more in this than meets the eye – or so’s my humble view.
The question here is deep, I think – yet usually avoided.
It’s worth our while to think on it – and not to simply void it.
 
2015 January 19th, Mon.
Brooklyn, New York
  

Thursday, January 8, 2015

Bathos

  
Bathos
   
It's been a while that you have gone. I miss your presence so.
And whether you are present still, I really do not know.

******

  
We do not know from where we come or know the reason why
We each are born to live awhile, to suffer and to die.

 
From spirit, light and atoms, there is conjured up a soul.
But what, we ask, is spirit?  It is everywhere and whole –
Or so we’re told, by those who might have insight or might not.
They speak of it as essence – that persists. Yet bodies rot.

And surely mind and body each are in the other’s core,
So self cannot remain as such, when body is no more.
 
We do not know to where we go or whether we’ll return –
Or what are time and space, in which the distant beacons burn.

 
And yet, we each have memory – and that, which still is passed
From virus and from cell to cell, as through the eons past.
And so it is, I type these lines and send them out to read
To those who then might pass them on – or swiftly hit "delete".
 
But if indeed the “I” and so the “we” are made of dreams,
The dreamer is, though bubbles form and pop in spirit’s streams.

******

 
If you and I were bubbles, then perhaps it's once we'd meet.
But to the dreamer dreaming this, I'd say, "That part was sweet."
 

2015 January 8th, Thu.
Brooklyn, New York 
 
   

Wednesday, May 14, 2014

For What?

    
For What?
   
We aren’t. Then we are. And then we aren’t anymore.
It seems we come from nothing, live – and then, to nothing, go.
But who has strength to face this or the wit to understand it?
For all we learn, from other things, implies, “It isn’t so.”

Could something come from nothingness and vanish back to that?
“That’s magic,” you would say, “like pulling rabbits from a hat.”
And if I said it’s real, that there’s nothing up the sleeve,
The men in white might come for me and want to have a chat.

So many myths that humankind has conjured, to assure
The certainty of that which can’t be ever known for sure…
Sobriety, sobriety, it’s time for you to show
That all our gods in heavens are but treasured fictions pure…

We come from darkness into light.  To darkness, we return.
We come from silence, hear – and then, there’s silence, as we burn.
From sense-less state to sensing state, and senselessly, at end,
There’s nothing left of us, except the ashes in the urn…

But which of us will bear this and not call out to say, “No!
There was more to us than ashes, so there's still a remnant more.”
And who will hear our calling out and who will understand it?
For though it seems so senseless, there’ll be nothing left to show.

Posterity, posterity, that follows our behinds,
We leave for you the imprints of our bodies and our minds,
As children or as images, as things or streams of words.
And each of these, you will devour and only leave the rinds…

We weren’t, then we were and then we won’t be yet again.
And so it is with octopi and so it is with men.
The seasons, they return – as does the day that follows night.
And some say that we do return – for what, they do not ken.
  
2014 May 14th, Wed.
Brooklyn, New York
   

Friday, May 2, 2014

Oh What to Do?

        
Oh What to Do?
     
I saw a tulip blooming red
Beside an apple tree.
For just a while, I thought that you
Were once again with me.

I saw a cloud go floating by
Upon a sea of blue.
For just a while, it seemed that I
Was once again with you.

I heard a bird that warbled loud
Upon a cherry tree.
For just a little while, I thought
You walked again with me.

I saw, through clouds, a shining moon
That slowly swam in view.
For just a little while, it seemed
I walked again with you.
 
It’s spring again, and days and nights
Are blessed by the season’s grace.
But everywhere, I hear your voice
And see again your face.

The scent of jasmine in the night,
Of roses in the day,
Bring back to mind those days and nights
Before you went away.

Oh what to do in springtime, when
The tulips are in bloom,
Except to shut myself away
Within a darkened room?

For if I venture out, I see
The sun and moon and sky.
And then I ask myself, why you
So early had to die…

Oh what to do in spring, I ask,
When you are all around,
And yet, although I call and seek,
Are nowhere to be found?

They think I am a madman, who
Is talking to the sky.
And all I seem to say is this –
Oh why, oh why, oh why?

2014 May 2nd, Fri.
Brooklyn, New York