Showing posts with label Depth. Show all posts
Showing posts with label Depth. Show all posts

Sunday, October 12, 2025

Blessing

 
Blessing
 
How blind we are to pain and misery—
Except when it affects us or our own!
How many smiling faces turned to grief,
How many vanished, never to return!
 
They still exist, within our inner realms.
We hear their laughter, see them smile and weep.
Their voices echo deep within us still—
And so they stay with us, until we leave.
 
 ****** 
 
How many images of scattered gore
And spattered blood—so red, that then congeals!
How much of terror and of horror, yet
They each are gifts that we can cherish still—
 
The images we saw, upon the screen,
Of men and women searching for their kin
And never finding them, because they’d been
Entombed below—or burned and blown to bits.
 
****** 

When death releases us from torture, pain,
Then death becomes a blessing and release.
And though we watched from very far away,
We learned the lessons, while the victims paid.

Some say their cause was hopeless, that they should
Accept their fate and bow and fade away.
We saw the children play, so full of life.
We saw them die. And yet they gave us life—

******  

For we were blind and now our eyes can see.
And we were deaf and now we hear again.
Our hearts and minds were opened and were blessed.
We bear their witness, with their joy and pain.

Can lives be lost to madness and regained?
Can laughter light those faces once again?
Alas! No miracles can bring them back to life.
And yet they live within us—gifting strength.

2025 October 12, Sun.
Berkeley, California


Sunday, March 19, 2023

Barking Dogs

 
Barking Dogs

We’ve bred our dogs to bark, so they
Alert us; trained them to obey.
But this has made some infantile.
And humans too, we’ve made this way.

How many might the layers be
That form the full reality!
Impatiently, we skim—and judge. 
What lies beneath, we rarely see.

How easy, then, with swift surmise,
To demonize—and heroize!
Ignoring all that's intertwined
Has led us long on paths unwise.

******

There is, around us, misery—
That’s plain enough for all to see—
That’s caused by being in a rush—
Not taking time to pause—and be.

For if we did, we’d realize,
Perhaps at first with some surprise,
Our “demons” and our “heroes”, both,
Are naught but us—when stripped of lies.

We need not take the gangster’s side,
Nor cast the victim’s pleas aside.
We each should act, with full resolve,
Yet know there’s more than just a side.

****** 

To better see then, in the round,
What other ways have seers found?
I cannot say. Some delve within;
Some harken to the softest sound.

In times of peril, beings act—
But even then, there’s still the fact
That guidance comes from sight—and not 
From blind obedience to a tract.

The calls of prophets, ideologues—
Are somewhat like the calls of frogs.
So music too can touch the soul—
And yet be used to rouse the dogs.

2023 March 25th, Sat.
Berkeley, California













Monday, November 14, 2022

Yin and Yang-2022-11-14


Yin and Yang (2022-11-14)
 
Wins are glorious, losses hard to bear.
The ego waxes—or the ego wanes.
Pride and courage cede to shame and fear.
When self is lost, what essence still remains?
 
The world we live in is a cruel place—
And so it was before we humans spread
Our special blight across the planet’s face—
And so it will be when we all are dead.
 
And yet, for every cruelty, we still can find
In humans, like in other beings, this—
The presence, often quiet, of an action kind—
And so, for every bruise, a touch of bliss.
 
Can “light” be known, without its counter, “dark”?
So kindness and its opposite are twinned,
And every color in the rainbow’s arc
Has tinged the ones who’re graced—and those who’ve sinned.
 
So yang and yin are nestled, each in each—
And good and evil too are born as twins.
And this we learn—and try in turn to teach—
The one who loses beats the one who wins—
 
For loss can give us depth of mind and heart,
And winning lead to hubris, which, in turn,
Can cloud the eye and dull the hearer’s art.
The plant that eats the sun will also burn.
 
In troubled times, it might become the norm
To seek a magic potion, spell or charm.
And yet, beneath the roiling of the storm,
There flows the ocean deep—with all its calm.
 
2022 November 14, Mon.
Brooklyn, New York

Saturday, January 29, 2022

Peace-শান্তি-Shanti-2022-01

 
Peace / শান্তি 

Peace

Within the stillness of the quiet mind
And resting deep within the peaceful heart,
There still exists the silence that can heal
And so the caring and the courage too. 
So on the surface of the ocean, storms
May rage and waves be whipped by wind,
But deep below, the water's silent flow
Persists—and knows no turbulence. 

2022, January 29th, Sat. 
Brooklyn, New York

****** 

শান্তি 

সমুদ্রের পৃষ্ঠে: হাওয়া, ঢেউ, ঝড়।
গভীরে, তাও বইছে সদা— 
সেই নিঃশব্দ ধারা। 
মনের নিরব স্থিরের অন্তরে
রয়েছে সেই স্বাস্থ্যকর শান্তি,
সেই সহানুভূতি, সেই সাহস।  

শনিবার, ২৯ জানুয়ারি, ২০২২ খ্রি, 
ব্রুক্লিন, নিউ ইয়র্ক

Friday, April 14, 2017

Light and Shade


Light and Shade 

https://www.facebook.com/wendell.pye/posts/1736121643081412

What can I add, except to say
We greet the dawn that starts the day,
But then, when sunset comes, we sigh,
For night, and all it means, is nigh.

We sigh in pleasure as in pain.
We grimace and we laugh again.
So sorrow too is part of life.
If joy's the husband, she's the wife.

And now before you tire of this,
I should retire and wish you bliss.
We suffer pain and wish we'd die,
And moan and ask for reasons why.

What reason can we find, my friend?
We suffer till the very end.
So let's embrace the joy and sorrow.
We live today and die tomorrow.

******
 
Pleasure, pain, we live and find,
Like yang and yin, are intertwined.
From light and shade, we find our depth—
From joy and sorrow, life and death.

To wooden crosses, three were nailed.
Such cruelties had long prevailed.
But one of those had brought us sight,
Or so we hope, who seek for light.

But then, behold how darkness spread,
And evil was, with cunning, wed.
And still their offspring brings us woe.
So who is friend and who is foe?

I wish I knew the answers, but
I am myself within a rut.
And so I now should go to sleep,
And hope it will be long and deep.

2017 April 14th, Thu, 3:08 am
Brooklyn, New York 
   

Friday, March 3, 2017

Likhbe Xexe Je-লিখবে শেষে যে-The Writer at the End


There are five items in this post: 

  
  • 1. the Bengali original (লিখবে শেষে যে)sparked by a Facebook post by Sanju Saha;
  • 2. a Roman transcription (Likhabē Śēṣē Yē), via Google's site, http://translate.google.com, that follows the standard spelling in the Bengali script;
  • 3. another Roman transcription (Likhbe Xexe Je), of the author's devising, that follows the standard Bengali pronunciation, rather than the standard spelling; 
  • 4. a voice recording of the Bengali;
  • 5. a translation into English (The Writer at the End).
--------------------------------------------

Item 1: Bengali Original
   

লিখবে শেষে যে

অনেক কিছু লেখার ছিল,
লেখা হল না৷
ভাবছি, কাকে বলব এখন,
বলার ছিল যা৷

ছিলে যখন পাশে, তখন
ব্যস্ত ছিলাম, তাই
লিখছি এখন, দিনের শেষে,
মনের কথা, ভাই৷ 

আসছে না, সেই বুকের ব্যাথা,
কাগজ কলমে৷
বসে আছি, তার-ই আশায়,
লিখবে শেষে যে৷
  
শুক্রবার, ৩রা মার্চ, ২০১৭ খ্রি
ব্রুক্লিন, নিউয়র্ক

https://www.facebook.com/sanju.saha.5/posts/1258502847518557
--------------------------------------------

Item 2:  The following is a Roman transcription made via http://translate.google.com.

Likhabē Śēṣē Yē

Anēka kichu lēkhāra chila,
lēkhā hala nā.
Bhābachi, kākē balaba ēkhana,
balāra chila yā.

Chilē yakhana pāśē, takhana
byasta chilāma, tā'i
likhachi ēkhana, dinēra śēṣē,
manēra kathā, bhā'i.

Āsachē nā, sē'i bukēra byāthā,
kāgaja kalamē.
Basē āchi, tāra-i āśāẏa,
likhabē śēṣē yē.

Śukrabāra, 3rā Mārca, 2017 Khri
Bruklina, Ni'uẏarka

https://www.facebook.com/sanju.saha.5/posts/1258502847518557
--------------------------------------------  
  
Item 3: The following is a Romanization made using the transcription scheme outlined briefly at http://thedailypoet.blogspot.com/2014/02/bharot-xadhin-indias-freedom.html and even more briefly (but perhaps too compactly) below.
  

  • x = sh, c = ch.
  • t and d are dental (with the tongue tip touching the backs of the upper front teeth)—as in Latin languages.
  • t' and d' are alveolar (tongue tip to upper gum ridge)—as in English.
  • h is used as an aspirant (an addition of a puff of breath to a consonant, as at times done in English).
  • All other consonants are roughly as in English, but without aspiration.
  • All vowels, including those at the ends of words, are pronounced.
  • All unmarked* vowels are as in Italian and Spanish, but mostly with intermediate length (duration).
  • ~ nasalizes the preceding vowel, faintly.
  • Stress (loudness) and elongation (extended duration) are usually placed on the first syllable of a word, but are slight, and there is no slurring of vowels in unstressed syllables.
* Marked Vowels
  • o` is like the first vowel in British orange, being a rounded, open, back vowel, of intermediate length.
  • e` is as in hat, being an unrounded, open, front vowel, of intermediate length.
Again, both of these vowels have intermediate length (duration). 
 
Likhbe Xexe Je


O`nek kichu lekhar chilo,
lekha holo na.
Bhabchi, kake bolbo e`khon,
bo`lar chilo ja.

Chile jo`khon paxe, to`khon
be`sto chilam, tai
likhchi e`khon, diner xexe,
moner ko`tha, bhai.

Axche na, xei buker be`tha,
kagoj ko`lome.
Boxe achi, tar-i axae,
likhbe xexe je.

Xukrobar, 3e Marc, 2017 Khri
Bruklin, Niu Io`rk

https://www.facebook.com/sanju.saha.5/posts/1258502847518557
-------------------------------------------- 

Item 4:  This is a voice recording of the Bengali. This might not work on cellphones. Please click on the rounded-triangle play button on the right of the composite icon below. In some browsers, you might have to click twice. Adjust the volume on your device as needed.


Record music and voice >>
--------------------------------------------


Item 5: The following is a translation into English.
  
The Writer at the End

There was much to write
that wasn’t written.
I think—to whom will I tell
the things I had to say?

When you were by me, I
was busy, and so
I now attempt to write
my thoughts, dear friend.

What is in my heart
does not come to my pen.
I am waiting for the one
who will write at the end.

Friday, 3rd March, 2017 AD
Brooklyn, New York

https://www.facebook.com/sanju.saha.5/posts/1258502847518557 
  

Saturday, August 27, 2016

A Love That’s Unrequited

 
A Love That’s Unrequited
 
A love that’s unrequited
is dismissed as just an ache
by those who’re unaffected,
yet the one whose love is spurned
can either then be lessened
or be deepened by the burn.

And though it’s unproductive
in the realm of matter, yet
it still can have its children
in the hearts and minds of men
and women who are hurting
but can then express that pain.
 
And one may write her verses,
while another quietly works,
but yet another, pining,
may be driven to despair
or even to a madness
that could lead her to her death.
 
Yet most survive rejection,
and can still find love again.

We take that love too lightly
that we fail to recognize,
but learn to love more deeply
when rejected in our love.
 
2016 August 23rd, Tue.
(last 4 lines of 3rd stanza
and the 2 lines of the 4th stanza
added August 27, Sat.)

Brooklyn, New York
 

Saturday, May 17, 2014

Reflections -- II

          
Reflections – II
    
There is a current deep that we can sense.
We cannot speak about it with our words.
But with that current, we can mutely flow –
Or lose our sense of it and loudly splash.

The one surrendering to the water feels
That fluid lift her surely up again.
But he, who seeks to raise himself above
The surface, finds his struggle is in vain.

We all have fights we cannot, should not shirk,
Unless we choose to still our consciences.
And each of us must fend for selves and those
Who may depend on us to live and breathe.

But there are conflicts which we make ourselves
And which we then inflict on others ‘round.
Ambition, pride, our selfishness and greed,
Our misperceptions – make this turbulence.

So let us yield our petty jealousies,
Our envies, our ambitions small and great.
And let us breathe, resolve to do what’s right
And turn, from darkness, gently back towards light.
  
Our sight is clouded and our hearing dulled.
We cannot feel, with skin or heart – or think.
Our reason and our wisdom, we have lost.
And why is it that we have lost these things?

The demons that afflict this world abound.
They prey on us and so we do not see.
Our child is ailing or our mother's ill,
But we are sightless or are deafened still.

What form of madness may afflict us each,
We only know for sure when it has passed,
And some of us may never know or care.
So drunkards do their damage – and forget.

There’s fear that drives us into little hells.
We wonder how we can escape from this.
We feel we cannot change the world ourselves.
Yet each can breathe – and then can gently try.

There’s much that three can do that one cannot.
But there’s a concord needed, so that three
May find that common purpose. This can be,
When each is open and is listening.

A trust betrayed can rarely be regained.
And so, we should be careful in our deeds.
For how can there be confluence, when distrust
Has built the barriers needed for defense?

A vessel, filled with water, makes, when thumped,
A softer sound than one that’s partly full.
And much of noise and violence abates,
When all have drunk enough to fill their souls.

And here, we’re speaking, not of alcohol
And other things that have their merits yet
Have also faults that plague imbibers, but
Of essence – joy and deepest suffering.

But when we’re emptied by an ebbing tide,
Then thoughts arise, like sounds within our head,
And we attempt to fill ourselves again,
With silent essence – or with nonsense loud.

So all the verses that I write arise
From discontent and from that loneliness,
To which our disconnection leads our selves,
Those fictions that can gain in strength from strife.

What’s self, what’s not, is fixed by such a line
As is imagined, yet does not exist.
It dissipates to porous nothingness,
Whenever we examine it up close.

We’re made of this and that, in interflows.
And our perception, of ourselves and things
As separate from all around and what
Was there before or will be there, is false.

But who, except the sainted, yields the self,
That last illusion, stronger than the rest,
Whose shattering or dissolution comes
As pain or joy, as torture or relief?

So beings such as you and I arise
As do the nations – and we struggle, fight
When self is threatened, fortifying self –
And so are doomed to our imprisonments.

The humbled, stripped of wisdom too, may seek
To gain their stature back and then take pride
In stupid things – and so are fooled again.
Within an emperor?  A troubled child.

How often have the tantrums of the "great"
Or all their shrewdness caused the rest such grief
That men and women, lifting arms to skies,
Have sought, from infants such, deliverance?

But there are things in which we may take pride,
But quietly – no need, that others know...
Our wee successes give us nourishment,
And so we live on satisfactions small.

When some achievement, in the human sphere,
Gives confidence and strength to us again,
We should remember then our losses past
And so regain our precious humbleness.

Some things we all may know, some other things
A few of us discern. But then there are
The things that men and ants may never ken.
And those could be the most of all there is.

So if we're like the whorls an oar may make,
We're born in pairs and dissipate with time.
But who and where our whirling twin may be,
We do not know.  We turn until we fade.

But we could also be like summer storms
That rise and rage and then are swiftly gone.
They leave behind the wreckage of the trees
As well as blessings that give life again.

What ruin have we wrought – or blessing brought?
We do not know, we live and do and die.
And all our work appears as ashes, yet
From ashes rise the firebirds once again.

Ah, love – that blessing that the heart that sees
Confers on what is sighted – what compares
With you, except that wonder that we feel
On watching, being – as the dance proceeds?

This world, of wonders and of horrors mixed,
Of loves and hatreds – who has sense enough
To know its purpose – or has wisdom still
To live a life, whose damage is the least?

Oh let us breathe once more of this, the air
That others past have breathed, that yet remained
As fresh as when the ancients breathed of it,
Until we fouled it with our devil-mills.

And let us drink of that, which others drank,
Which yet remained as pure as it was then,
Until we poured, within those waters clear,
Those effluents that now have poisoned it.

And let us softly walk upon this earth,
On which so many past have walked, which yet
Remained as fertile, till we made that earth
Ingest the toxins that our mills emit.

And let’s resolve that when we leave there’s naught
We leave behind to let another know
That we were here, except a whispering,
A fragrance or a glimmer in the dust...

The foolish seek achievement and create
The horrors that have made, of life, a hell.
The wiser seek effacement, as they work
To heal the wounds ambition always wreaks.

Who seems, to most of us, to be a fool,
Could well be wiser than we'll ever be.
And he, or she, who's worshiped now as wise,
May do, in hubris, what no fool has dared.

When all around are rushing, slow a bit.
The sun and moon appear to take their time.
The seasons take their turns, the babies grow
With all our nurturing – and then they age.

This was – and is – and will forever be.
Within this dance, we move in rhythm, rhyme
That yet allow for breaks and runs and twists.
The moment is – in which we all are free.

2014 May 17th, Sat.
Brooklyn, New York
 

Saturday, February 15, 2014

On Poetry

   
On Poetry
   
The prudent or the wise may mull on things
but seldom speak – until the time is ripe.
The foolish spout whatever comes to mind
in thoughtless speech that rarely edifies.

******
   
And there are things that novices might say,
with confidence, that make the weary smile –
or wince.  And yet, each fresh new eye reveals
a pebble or a current that was missed.

And so, although I hesitate at this,
I'll venture now to set my thoughts to print.
And in this age, the ones to whom I send
my musings might be reading them today.

******
  
When life's a daily battle with the world –
or cares lie heavy on our shoulders, then
we rarely have the luxury of time
in which to read – and ponder – lines that rhyme.

For just as writing verses is a task
that concentrates the mind and taps the heart,
so also, reading poetry demands
a focus – and a pause, amidst the rush.

If verses have their rhyme and meter, then
the reading may be easier for some.
But with these or without, a poem casts
A spell upon the reader who responds.

For more than prose, a poem concentrates
experience.  The reader reads the lines –
and mouthing them or reading them aloud,
becomes the one who wrote – by magic art.

******
  
But it's not always so – from the writer's fault
or by the reader's, who, distracted, scans.
The music of the words, the images
may strike, at times, a chord – and stir the heart.

Or often, they may not.  What someone sees
as a sparkling gem – or full of meaning, seems
to another, comic, dull – or meaningless.
The incantation doesn't always work.

Some poems serve the palates of the world,
while others are like local meals that some
find comfort in from childhood, though their tastes
may seem, to others, strangely bland or harsh.

But being a novice, these – my thoughts, naïve,
on poetry might make but little sense.
So many things conspire to make or break
a poem – or the act of reading it.

******
   
Returning then to those who're harried or
have work or worry that consumes their time,
I still would recommend, as medicine,
a draft, at times, of verse – and even rhyme.

For poetry can give, to grayness, more
of light and shadow, sharper grain and depth.
And yet, with subtleties that waken sense,
may help us see the many shades between.

Writing, reading verses – both take time –
indeed, demand that time's demands be stilled.
But this is so with eating, making love –
and paying mind to children, elders, friends...

And each of us needs time for just ourselves –
and some may seek this depth in poetry.
Because our times distract and try our souls,
the words that call us back can heal and soothe.

******
   
But poetry can also light a flame –
or call attention towards the things neglected.
So verses can disturb, annoy, enrage –
But if this gives us depth, then all is well.

Can words be substitutes for action?  No.
So do not look to poetry for this.
But action, thought and speech are interlinked.
The poem speaks – and we are listening.

******
 
I've had my say, which might be foolishness.
And yet I'll send it out for you to read.
And though you may correct this blog-post, I
should still ask pardon for my impudence.

2014 February 15th, Sat.
Bensonhurst, Brooklyn